لقدْindeed خَفَقَتْfluttered فيon النَّحرthe Day of Sacrifice ألويةُthe banners of النَّصْرِvictory
لقدْ خَفَقَتْ في النَّحر ألويةُ النَّصْرِ
وكانَand there was انمحاقُthe obliteration of الشَّرِّevil فيin ذلكthat النَّحرslaughter
وكانَ انمحاقُ الشَّرِّ في ذلك النَّحر
Indeed, the banners of victory fluttered on the Day of Sacrifice;
The flags of victory fluttered in the throat,
and evil was obliterated in that slaughter.
And the defeat of evil was in that throat,
وفتحٌand a conquest عظيمٌmighty يعلمُknows اللهُGod أنَّهthat it
وفتحٌ عظيمٌ يعلمُ اللهُ أنَّه
ليستصغرindeed belittles الأَخطارthe perils منamong نوبthe calamities of الدهرtime
ليستصغر الأَخطار من نوب الدهر
And a mighty conquest—God knows that it
And a great conquest that God knows
indeed makes the perils of time's calamities seem small.
That the hazards of fate's times do not diminish
عَلَتْrose high كلماتُthe words of اللهGod وهيَand they are عليَّةٌexalted
عَلَتْ كلماتُ الله وهيَ عليَّةٌ
بحدِّby the points of العواليthe lofty lances والمهنَّدةand the Indian-forged swords البُتْرkeen-cutting
بحدِّ العوالي والمهنَّدة البُتْر
God's words rose high, lofty as they already are,
The words of God ascended, and they are supreme,
by the points of lofty lances and keen-cutting Indian swords.
With the height of glories and the drawn sword.
تبلَّجbeamed دينُthe faith of اللهGod بعدَafter تَقَطُّبِfrowning
تبلَّج دينُ الله بعدَ تَقَطُّبِ
ولاحتand appeared أساريرthe radiant features of العنايةprovidence والبشرand gladness
ولاحت أسارير العناية والبشر
God's faith beamed after frowning,
God's religion shone after gloom,
and the radiant features of providence and gladness appeared.
And the lanterns of providence and good tidings appeared.
محاerased البغيَrebellion صمصامthe keen sword of الوزيرthe vizier كماjust as محاerased
محا البغيَ صمصام الوزير كما محا
دُجىthe darkness of الليلthe night فيin أضوائهits radiance مطلعthe rising of الفجرdawn
دُجى الليل في أضوائه مطلع الفجر
The vizier's keen sword erased rebellion, just as
It erased the injustice of the minister as it erased
dawn's rising erased night's darkness with its light.
The darkness of night in the dawn lights.
وكرّand struck again البلاcalamity فيin كربلاءKarbala فأَصْبَحَتْso it became
وكرّ البلا في كربلاء فأَصْبَحَتْ
مواقفgrounds للبلوىfor affliction ووقفاًand an endowment علىdedicated to الضّرّsuffering
مواقف للبلوى ووقفاً على الضّرّ
And calamity struck again in Karbala, so it became
And misfortune turned in Karbala`, so it became
grounds of affliction, an endowment dedicated to suffering.
Stands for afflictions and a stand for harm.
غداةon the morning when أبادَتْit annihilated مفسديthe evildoers among أهلِthe people of كربلاKarbala
غداة أبادَتْ مفسدي أهلِ كربلا
وكرَّتand charged مواضيهhis keen blades بهماagainst them both أيَّماwhat a كَرِّcharge
وكرَّت مواضيه بهما أيَّما كَرِّ
That morning, Karbala's evildoers were annihilated,
The morning after the corrupters of Karbala’s people perished
and his keen blades charged against them both—what a charge!
And its meadows were filled with them, what a perishment.
فدانتso it submitted وماthough it had not دانتsubmitted لمنto those who كانَwere قبلهbefore him
فدانت وما دانت لمن كانَ قبله
منamong الوُزَراءthe viziers السَّابقينwho raced ahead إلىtoward الفخرglory
من الوُزَراء السَّابقين إلى الفخر
So it submitted, though it had not submitted to those before him,
So it bowed, and it did not bow to anyone before him
among the viziers who raced ahead toward glory.
Of the ministers preceding to pride.
وماand not أدركواdid they attain منهاfrom it مراماًan aim ولاnor مُنًىwishes
وما أدركوا منها مراماً ولا مُنًى
ولاnor ظفِرواdid they gain منهاfrom it بلبٍّa kernel ولاnor قشرa husk
ولا ظفِروا منها بلبٍّ ولا قشر
And from it they attained neither aim nor wish,
And they did not achieve any purpose or destination from it
nor won from it either kernel or husk.
Nor did they gain from it any kernel or peel.
وحذَّرهمand he warned them منfrom قبلbefore ذلكthat بطشهhis onslaught
وحذَّرهم من قبل ذلك بطشه
وأَمْهَلَهُمْand he gave them respite شهراًa month وزادَand added علىbeyond الشهرthe month
وأَمْهَلَهُمْ شهراً وزادَ على الشهر
And before that he had warned them of his onslaught,
And he warned them before that of his tyranny
and gave them a month's respite, then extended it beyond the month.
And gave them a month and more than a month.
وعامَلَهمand he treated them هذاthis الوزيرُthe vizier بعدلهwith his justice
وعامَلَهم هذا الوزيرُ بعدله
وحاشاهand far is he منfrom ظلمٍoppression وحاشاهand far is he منfrom جورinjustice
وحاشاه من ظلمٍ وحاشاه من جور
And this vizier treated them justly,
And this minister treated them with his justice
and far is he from oppression, and far from injustice!
And far be it from injustice and far be it from tyranny.
وأنذرهمand he warned them بطشاًan onslaught شديداًfierce وسطوةًand overpowering force
وأنذرهم بطشاً شديداً وسطوةً
وبالغand went to great lengths بالرُّسْلِthrough the envoys الكرامthe noble وبالنّذرand through warnings
وبالغ بالرُّسْلِ الكرام وبالنّذر
And he warned them of a fierce onslaught and overpowering force,
And he warned them of severe torture and dominance
and went to great lengths with noble envoys and warnings.
And was thorough with the honorable messengers and warnings.
ولوand if يصبرwere patient القرمthe noble chief الوزيرthe vizier عليهمwith them
ولو يصبر القرم الوزير عليهم
لقيلit would be said بهof him عجزweakness وماand not قيلsaid عنof صبرpatience
لقيل به عجز وما قيل عن صبر
And had the noble chief, the vizier, been patient with them,
And if the brave minister had patience with them
they would have called it weakness in him, not patience.
It would be said he was helpless, and nothing was said about patience
وصالَand he charged عليهمupon them عندat ذلكthat time صولةًan onslaught
وصالَ عليهم عند ذلك صولةً
ولاnor even صولةَthe charge of الضرغامthe lion بالبيضwith white swords والسمرand tawny spears
ولا صولةَ الضرغام بالبيض والسمر
And then he charged upon them with an onslaught—
And he attacked them at that time with an assault
not even a lion's charge could match it—with white swords and tawny spears.
Not even the assault of warriors with the white and the brown.
وسارand he marched بجيشwith an army والخميسand the host عرمرمvast and mighty
وسار بجيش والخميس عرمرم
فكالليلthus like the night إذwhen يسريit advances وكالسيلand like a torrent إذwhen يجريit flows
فكالليل إذ يسري وكالسيل إذ يجري
And he marched with an army, a vast and mighty host,
And he marched with an army on Thursday raging
like night when it advances, and like a torrent when it flows.
As the night travels and as the floods flow
وقدand already أفسدواthey wrought corruption شرَّthe worst الفسادcorruption بأرضهمin their land
وقد أفسدوا شرَّ الفساد بأرضهم
إلىuntil أنthat أتاهمhe came upon them منهfrom him بالفتكةwith the deathblow البكرunprecedented
إلى أن أتاهم منه بالفتكة البكر
And they had wrought the worst corruption in their land,
They had corrupted the land with the worst corruption
until he came upon them with his unprecedented deathblow.
Until he came to them with the first massacre
رمتهمpelted them بشهبwith meteors of الموتdeath منهfrom him مدافعٌcannons
رمتهم بشهب الموت منه مدافعٌ
لهاthey had شررٌsparks فيin ظلمةthe darkness of الليلthe night كالقصرlike a palace
لها شررٌ في ظلمة الليل كالقصر
His cannons pelted them with meteors of death,
Cannons threw them the darts of death from him
with palace-sized sparks in the darkness of night.
With sparks in the dark night like a palace
رأواthey saw هولthe terror of يومthe Day of الحشرResurrection فيin موقفthe arena of الردىdeath
رأوا هول يوم الحشر في موقف الردى
وهلand should تنكرseem strange الأَهوالhorrors فيin موقفthe assembly of الحشرResurrection
وهل تنكر الأَهوال في موقف الحشر
They saw the terror of Resurrection Day in death's arena,
They saw the horror of the Day of Resurrection in the position of perdition
and should horrors seem strange in Resurrection's assembly?
And does one deny horrors in the position of Resurrection?
فدمَّرهمso he destroyed them تدميرlike the destruction of عادٍʿĀd لبَغْيهمfor their rebellion
فدمَّرهم تدمير عادٍ لبَغْيهم
بصاعقةٍwith a thunderbolt لمdid not تُبْقِleave للقومof the people منany ذكرremembrance
بصاعقةٍ لم تُبْقِ للقوم من ذكر
So he destroyed them as ʿĀd was destroyed, for their rebellion,
So he destroyed them, the destruction of Aad, for their transgression
with a thunderbolt that left no remembrance of the people.
With a thunderbolt that left no mention of the people
ألمdid you not ترهمsee them صرعىlying slain كأَنَّas though دماءهمtheir blood
ألم ترهم صرعى كأَنَّ دماءهم
تسيلflows كماjust as سالتflowed معتقةwell-aged الخمرwine
تسيل كما سالت معتقة الخمر
Did you not see them lying slain, as though their blood
Did you not see them fallen as if their blood
flowed as well-aged wine flows?
Flowed as the drunkard’s wine flows?
وكمand many a فئةٍfaction قدalready خامرpervaded البغيُrebellion قلبَهاits heart
وكم فئةٍ قد خامر البغيُ قلبَها
علىdespite أنَّهاits being بأحبولةin the snare of الحصرsiege
على أنَّها بأحبولة الحصر
And many a faction had its heart pervaded by rebellion,
And how many a group that transgression dwelt in their hearts
though it was caught in the snare of siege.
Thinking they are with impregnability
فراحتso lay بهاwithin it الأَجسادthe bodies وهيwhile they were طريحةٌcast down
فراحت بها الأَجساد وهي طريحةٌ
تداسwere trampled علىfor ذنبٍan offense جنَتْهthey committed it لدىamid الوزرsin
تداس على ذنبٍ جنَتْه لدى الوزر
So the bodies lay there, cast down,
So the bodies went away and they were lying down
trampled for an offense they had committed in sin.
Stepped upon for a sin they committed at the minister
فإنَّfor indeed مرادَwhat is willed جارٍtakes effect علىover الورىhumankind
فإنَّ مرادَ جارٍ على الورى
ولاand there is no بدَّalternative أنْbut that يجرىit be carried out ولاand there is no بدَّalternative أنbut that يجريit run its course
ولا بدَّ أنْ يجرى ولا بدَّ أن يجري
For what is willed takes effect over humankind,
For the purpose of an aggressor in the world
and it must be carried out, and it must run its course.
Must take place and must occur
تجولranges المناياdeath بينهمamong them بجنودهاwith its armies
تجول المنايا بينهم بجنودها
بحيثwhere مجالthe arena of الحربwar أضيقnarrower منthan شبرa handspan
بحيث مجال الحرب أضيق من شبر
Death ranged among them with its armies,
Deaths roamed among them with their armies
where war's arena was narrower than a handspan.
Where the space of war is narrower than a span
تَلاطَمَcrashed together فيهاwithin it الموجُthe waves والموجُand the waves منof دمٍblood
تَلاطَمَ فيها الموجُ والموجُ من دمٍ
تَلاطُمَlike the crashing of مَوجِthe waves of البحرthe sea فيin لُجَّةthe depths of البَحرthe sea
تَلاطُمَ مَوجِ البحر في لُجَّة البَحر
There waves crashed together, and the waves were blood,
The wave and the wave from blood surged in it
as sea waves crash in the depths of the sea.
Like the surging of the sea wave in the sea abyss
فلاذواso they sought refuge بقبرat the tomb of ابنthe son of النبيّthe Prophet محمدMuhammad
فلاذوا بقبر ابن النبيّ محمد
فهلso was سُرَّpleased فيat تدميرهمtheir destruction صاحبthe occupant of القبرthe tomb
فهل سُرَّ في تدميرهم صاحب القبر
So they sought refuge at the tomb of the Prophet Muhammad's son;
So they sought refuge in the grave of the son of the Prophet Muhammad
was, then, the tomb's occupant pleased by their destruction?
Did the owner of the grave rejoice in their destruction?
فإنfor if تُركواthey are left alone لاnot يتركwill cease السيفthe sword قتلَهمkilling them
فإن تُركوا لا يترك السيف قتلَهم
وإنand if ظَهَرواthey emerge باؤواthey come away بقاصمةwith a blow that breaks الظهرthe back
وإن ظَهَروا باؤوا بقاصمة الظهر
For if they are left alone, the sword will not stop killing them;
For if they were left, the sword would not stop killing them
and if they emerge, they incur a back-breaking blow.
And if they appeared, they would come with a back-breaking one
ولاand may not برحتcease to be أيَّامهhis days الغرُّthe radiant غُرَّةًa bright blaze
ولا برحت أيَّامه الغرُّ غُرَّةً
تضيءُshining ضياءَwith the radiance of الشمسthe sun فيat طلعةthe coming of الظهرnoon
تضيءُ ضياءَ الشمس في طلعة الظهر
And may his radiant days remain a blaze of light,
And its days continued brightly glowing
shining with the sun's radiance at the coming of noon.
Lighting the light of the sun at zenith
ولاand may not زالcease فيin عيدٍa feast جديدnew مؤرِّخاًrecording the date
ولا زال في عيدٍ جديد مؤرِّخاً
فقدfor indeed جاءَcame يومthe day of العيدthe feast بالفتحwith conquest والنصرand victory
فقد جاءَ يوم العيد بالفتح والنصر
And may he ever be at a new feast, recording its date:
And it remained in a new holiday chronicled
for the feast day has brought conquest and victory.
For the day of Eid came with victory and triumph
Sol 6.1