لِيَهْنِكmay it bring you joy ماwhat بَلَغْتَyou have attained منof الأمانيwishes
لِيَهْنِك ما بَلَغْتَ من الأماني
فَلَمْfor ... not تَبْرَحyou have ceased بأيَّامamid days of التَّهانيcongratulations
فَلَمْ تَبْرَح بأيَّام التَّهاني
May you rejoice in the hopes you have attained,
May the wishes you have fulfilled bring you joy,
and never cease to enjoy days of celebration.
For you remain amid days of rejoicing.
تُسَرُّyou are gladdened وقدand indeed تَسُرُّyou gladden الناسthe people طرًّاall together
تُسَرُّ وقد تَسُرُّ الناس طرًّا
ببيضِthrough the white deeds فعالكyour deeds الغرّradiant الحسانbeautiful
ببيضِ فعالك الغرّ الحسان
You are gladdened, even as you gladden all people
You rejoice, and you gladden all people
through your radiant, noble, beautiful deeds.
With your white, radiant, beautiful deeds.
وفيماand for what قدْindeed فَعَلْتَyou have done جُزيتَmay you be rewarded خيراًwith good
وفيما قدْ فَعَلْتَ جُزيتَ خيراً
وهلand could ...? تجزىyou be rewarded سوىwith anything but خلدeternity in الجنانthe gardens of Paradise
وهل تجزى سوى خلد الجنان
For what you have done, may you be rewarded with goodness—
For what you have done, may you be rewarded with good;
and what reward is there but eternity in Paradise?
And what reward but eternity in the gardens of Paradise?
فَعَلْتَyou performed الواجبَthe duty المأمورenjoined فيهin it
فَعَلْتَ الواجبَ المأمور فيه
وماand what سنّprescribed النَّبيُّthe Prophet منconcerning الختانcircumcision
وما سنّ النَّبيُّ من الختان
You performed the duty enjoined upon you,
You performed the duty prescribed in this matter,
the circumcision established by the Prophet.
And what the Prophet ordained concerning circumcision.
وأولَمْتَand you held feasts الوَلائمbanquets فاستَلَذَّتْso they took delight
وأولَمْتَ الوَلائم فاستَلَذَّتْ
لهاin them الفقراءُthe poor منfrom قاصٍfar away ودانِand near
لها الفقراءُ من قاصٍ ودانِ
You gave banquet after banquet, whose fare
And you held banquets that were relished
the poor savored, from far and near.
By the poor from far and near.
وأكثَرْتَand you made plentiful الطعامthe food بهنّat them حتَّىuntil
وأكثَرْتَ الطعام بهنّ حتَّى
لقَدْindeed ضاقgrew cramped الطعامthe food عنfor الجفانthe large serving bowls
لقَدْ ضاق الطعام عن الجفان
You filled them with such an abundance of food
You provided such plentiful food at them
that the serving bowls could scarcely contain it.
That the great serving bowls could scarcely hold it.
وجاءand came الناسthe people أفواجاًin crowds إليهاto them
وجاء الناس أفواجاً إليها
فلمْso ... not يعرفcould be distinguished فلانone person منfrom فلانanother person
فلمْ يعرف فلان من فلان
People came to them in throngs,
And people came to them in throngs,
until no one could distinguish one man from another.
So none could tell one person from another.
شرابُهمtheir drink شرابٌa drink سُكَّريٌّsugary
شرابُهم شرابٌ سُكَّريٌّ
وممّاand among what يشتهونthey desire لحومmeat of ضانsheep
وممّا يشتهون لحوم ضان
Their drink was a sweet, sugared drink,
Their drink was sweet with sugar,
and among the foods they craved was mutton.
And mutton was among the foods they desired.
لقدindeed قيلit was announced الطعامthe food فلمyet ... not تدانyou drew near
لقد قيل الطعام فلم تدان
وقدand indeed قيلit was announced السماعmusic فلمyet ... not تدانyou drew near
وقد قيل السماع فلم تدان
Food was mentioned, yet you were not blamed;
Food was announced, yet you did not draw near;
and music was mentioned, yet you were not blamed—
Music was announced, yet you did not draw near.
بذكرthrough remembrance of اللهGod إنَّكindeed you قبلbefore هذاthis
بذكر الله إنَّك قبل هذا
قدalready استغنيتَyou had no need عنof كلّall الأغانيsongs
قد استغنيتَ عن كلّ الأغاني
for your music was the remembrance of God. Even before this,
For through remembrance of God, even before this,
you had no need of any songs.
You had already dispensed with every song.
وماand ... not تلهوyou are distracted عنfrom السَّبْعthe seven verses المثانيoft-repeated
وما تلهو عن السَّبْع المثاني
بأصواتِby the sounds of المثالثِthe third strings والمثانيand the second strings
بأصواتِ المثالثِ والمثاني
Nor are you diverted from the Seven Oft-Repeated
Nor are you distracted from the seven oft-repeated verses
by the sounds of three-stringed and two-stringed instruments.
By the sounds of the third and second strings.
خَتَنْتَyou had circumcised بَنيكyour sons فيduring أيّامdays of سَعْدٍgood fortune
خَتَنْتَ بَنيك في أيّام سَعْدٍ
بمعتَدِلin the temperate part of الفصولِthe seasons منof الزمانtime
بمعتَدِل الفصولِ من الزمان
You circumcised your sons in auspicious days,
You had your sons circumcised in days of good fortune,
in a temperate season of the year.
In a temperate season of the year.
وأربعمائةand four hundred خُتِنَتْwere circumcised وكانتand they were
وأربعمائة خُتِنَتْ وكانت
يَتامىorphans لمhad not تُسَنَّنْbeen made to follow the prescribed rite بالختانthrough circumcision
يَتامى لم تُسَنَّنْ بالختان
And four hundred others were circumcised:
And four hundred were circumcised; they were
orphans who had not undergone the rite.
Orphans who had not undergone the rite of circumcision.
كسَوتَهمyou clothed them الملابسَthe garments فاخراتٍsplendid
كسَوتَهم الملابسَ فاخراتٍ
فراحواso they went forth مثلَlike روضa garden of الأقحوانchrysanthemums
فراحوا مثلَ روض الأقحوان
You clothed them in splendid garments,
You clothed them in splendid garments,
and they went forth like a garden of daisies:
And they went forth like a garden of chrysanthemums:
فمنso some in خضرٍgreen ومنand some in صُفرٍyellow وحُمرٍand red
فمن خضرٍ ومن صُفرٍ وحُمرٍ
كأمثالlike examples of الشقيقanemones الأرجوانيcrimson
كأمثال الشقيق الأرجواني
some in green, some in yellow, and some in red,
Some in green, some in yellow and red,
like purple anemones,
Like crimson anemones.
كأزهارlike the flowers of الرَّبيعspring لهاthey have ابتهاجٌjoy
كأزهار الرَّبيع لها ابتهاجٌ
وقدand having سُقيَتbeen watered حياlife-giving rain المزنthe rain clouds الهتانsteadily pouring
وقد سُقيَت حيا المزن الهتان
like joyous spring flowers
Like spring flowers, full of joy,
watered by the life-giving rain of pouring clouds.
Watered by the life-giving rain of pouring clouds.
أتيتyou brought بهاit forth منamong الصَدقاتcharitable deeds بكراًas a virgin
أتيت بها من الصَدقات بكراً
وماand ... not كانتit was لعمركby your life بالعوانa matron
وما كانت لعمرك بالعوان
You brought those garments from alms, brand-new;
You brought this forth, a virgin among charitable deeds,
by your life, they were not worn and old.
And, by your life, no matron was she.
أرَدْتَyou sought بذاكَthrough that وجْهَthe face of اللهGod لاnot ماwhat
أرَدْتَ بذاكَ وجْهَ الله لا ما
يقالُis said ويستفاضand is widely repeated منfrom اللسانthe tongue
يقالُ ويستفاض من اللسان
In this you sought the countenance of God, not what
By that you sought the face of God, not what
is said and spread from tongue to tongue.
Is said and spread from tongue to tongue.
أُحِبُّكَI love you لاnot لمالٍfor wealth أقْتَنيهI acquire it
أُحِبُّكَ لا لمالٍ أقْتَنيه
ولاnor طمعٌdesire بجودfor bounty وامتنانand favors
ولا طمعٌ بجود وامتنان
I love you not for wealth I might acquire,
I love you, not for wealth I might acquire,
nor from hope of generosity or favor.
Nor in hope of bounty and favors.
ولاnor أثنيI offer praise عليكَof you الخيرَgood إلاَّexcept اعتconvic- (beginning of 'conviction')
ولا أثني عليكَ الخيرَ إلاَّ اعت
قاداً-tion (completion of 'conviction') باللّسانwith the tongue وبالجَنانand with the heart
قاداً باللّسان وبالجَنان
Nor do I praise the good in you except out of
Nor do I speak well of you except from convic-
conviction, with both tongue and heart.
tion, with tongue and heart.
وكيفَand how otherwise? وأنتَwhile you are للإسلامof Islam ركنٌa pillar
وكيفَ وأنتَ للإسلام ركنٌ
تُشادare raised بهthrough it القواعدُthe foundations والمبانيand the buildings
تُشاد به القواعدُ والمباني
How could I not, when you are a pillar of Islam
And how could it be otherwise, when you are a pillar of Islam,
upon which its foundations and structures are raised?
Through which foundations and buildings are raised?
أعَزَّhas exalted اللهGod فيكthrough you الدينَthe faith عِزًّاgreatly
أعَزَّ الله فيك الدينَ عِزًّا
ولمand ... not يَكُit was قبلَbefore ذلكthat بالمُهانabased
ولم يَكُ قبلَ ذلك بالمُهان
Through you, God has mightily strengthened the faith,
God has greatly exalted the faith through you,
though it had not been abased before.
Though it was not abased before that.
فكنتَso you became الرَّوحsolace والمعنىand the meaning المعاليsublime
فكنتَ الرَّوح والمعنى المعالي
فقلْso say ماwhat شئتyou wish عنabout روحthe spirit of المعانيmeanings
فقلْ ما شئت عن روح المعاني
Thus you became its spirit, its meaning, and its loftiness—
Thus you became solace and the sublime meaning;
so say what you will of the spirit of all meanings.
So say what you will of the spirit of meanings.
تقولُyou speak الحقَّthe truth لاnot تخشىyou fear ملاماًreproach
تقولُ الحقَّ لا تخشى ملاماً
ولستand you are not عنregarding المقالةspeaking بالجبانa coward
ولست عن المقالة بالجبان
You speak the truth, fearing no reproach,
You speak the truth, fearing no reproach,
and are no coward when it comes to speaking out.
And you are no coward when it comes to speaking.
ولاnor داريتَyou flattered أوor ماريتَyou wrangled with قوماًpeople
ولا داريتَ أو ماريتَ قوماً
برفعةfor the elevation of منصبٍoffice وعلوِand the loftiness of شانstanding
برفعة منصبٍ وعلوِ شان
You neither placate nor wrangle with people
Nor have you flattered or wrangled with people
on account of high office or lofty station.
For high office and exalted standing.
ولمand ... not تحكمْyou passed judgment علىon أمرِa matter بشيءٍin any way
ولم تحكمْ على أمرِ بشيءٍ
إلىuntil أنْthat يستبينَit becomes clear إلىto العيانdirect sight
إلى أنْ يستبينَ إلى العيان
You pass no judgment upon a matter
Nor have you passed judgment on any matter
until it becomes plainly visible,
Until it became plain to the eye.
فتدركso you attain ماwhat تحاولyou seek بالتأنيthrough deliberation
فتدرك ما تحاول بالتأني
وإنْand if رمتَyou seek الجميلwhat is good فلاthen no توانdelay
وإنْ رمتَ الجميل فلا توان
and so, through patience, attain what you seek;
Thus, through deliberation, you attain what you seek;
yet when you pursue a noble deed, there is no delay.
Yet if you seek a noble deed, there is no delay.
محمّدMuhammad الأمينal-Amin (the trustworthy) أمِنْتَmay you be safe مماfrom what
محمّد الأمين أمِنْتَ مما
تحاذِرُهyou fear it وإنَّكand indeed you فيin أمانsafety
تحاذِرُه وإنَّك في أمان
Muhammad the Trustworthy, you are safe from what
Muhammad al-Amin, may you be safe from what
you fear, and truly you are secure.
You fear; indeed, you are secure.
كفاكmay He shield you from اللهGod ألسِنَةًtongues حداداًsharp
كفاك الله ألسِنَةً حداداً
لهاthey have وخزٌa sting ولاand not even وخزُthe piercing of السنانthe spearpoint
لها وخزٌ ولا وخزُ السنان
May God protect you from sharp tongues:
May God shield you from sharp tongues,
they have a sting—while spearheads have no sting by comparison.
Whose sting no spearpoint's thrust can match.
ولمand ... not أسمَعْI have heard مقالاًa statement فيكabout you إلاَّexcept
ولم أسمَعْ مقالاً فيك إلاَّ
مقالَwords of الخيرgoodness آناًone time بعدafter آنanother time
مقالَ الخير آناً بعد آن
I have never heard anything said of you except
And I have heard nothing said of you but
words of praise, time after time.
Words of praise, time after time.
بَقيتَmay you remain لناfor us وللدنياand for the world جميعاًall together
بَقيتَ لنا وللدنيا جميعاً
وكلٌّand everything غيرُexcept وجهِthe face of اللهGod فانِperishes
وكلٌّ غيرُ وجهِ الله فانِ
May you remain for us and for all the world;
May you remain for us and for all the world,
for everything but the Face of God must perish.
Yet all but the face of God passes away.
Sol 6.1