خُذْtake hold بالمسرَّةof joy واغنمand seize لذَّةَthe delight الطَّرَبِof rapture
خُذْ بالمسرَّة واغنم لذَّةَ الطَّرَبِ
وزوِّجand wed ابنَthe son سماءٍof heaven بابنةِto the daughter العنبof the grape
وزوِّج ابنَ سماءٍ بابنةِ العنب
Embrace joy and seize the delight of rapture.
Take pleasure and enjoy the delight of music,
And wed the son of heaven to the daughter of the grape.
And marry the son of heaven to the daughter of grapes.
واشربand drink علىto نغمthe melodies الأوتارof the strings صافيةa clear draught
واشرب على نغم الأوتار صافية
مذابةmolten منfrom لجينthe silver الكأسof the cup منof ذهبgold
مذابة من لجين الكأس من ذهب
Drink a clear wine to the melodies of the strings,
Drink to the tune of melodious strings,
Molten gold from the silver of the cup.
Melted from the softness of a golden cup.
ولاand do not تضعsquander فرصةًan opportunity جادwas generous الزمانtime بهاwith it
ولا تضع فرصةً جاد الزمان بها
ساعاتthe hours أنسكof your pleasure بينbetween المجدglory واللعبand play
ساعات أنسك بين المجد واللعب
Do not squander an opportunity that time has bestowed:
Do not miss an opportunity when time is generous,
Your hours of pleasure, between glory and play.
Hours of your joy between glory and play.
أماdo you not? ترىyou see الروضthe meadow قدalready حاكتwove مطارفهits ornamented robes
أما ترى الروض قد حاكت مطارفه
أيديthe hands الربيعof spring وجادتهاand watered them lavishly يدthe hand السحبof the clouds
أيدي الربيع وجادتها يد السحب
Do you not see the meadow, whose robes were woven
See how the garden mimics with its meadows
By spring's hands and lavishly watered by the clouds' hand?
The hands of spring and the rain’s generosity.
والوردand the rose قدalready ظهرتappeared بالحسفwith harshness شوكتهits thorn
والورد قد ظهرت بالحسف شوكته
وخضبand were dyed وجنتاهits two cheeks منwith دمblood كذبfalse
وخضب وجنتاه من دم كذب
And the rose's thorn has shown its harshness,
The roses have shown with thorns their power,
And its two cheeks are dyed with false blood.
And colored their cheeks with the blood of lies.
وزانand adorned ماwhat راقdelighted دمعthe tears الطلof dew حينwhen بداappeared
وزان ما راق دمع الطل حين بدا
تبسّمthe smile الأقحوانof the daisy الغضtender عنrevealing شنبgleaming white teeth
تبسّم الأقحوان الغض عن شنب
And tears of dew adorned the lovely sight, as there appeared
How the tears of clouds pleased when they began
The tender daisy's smile, revealing gleaming white teeth.
To see the green buds smile from their mustache.
والراحand wine منعشةrevives الأرواحthe spirits إنif مزجتshe is mixed
والراح منعشة الأرواح إن مزجت
صاغfashioned المزاجthe admixture لهاfor her تاجاًa crown منof الحببbubbles
صاغ المزاج لها تاجاً من الحبب
And wine revives the spirits; when she is mixed,
The winds revive souls if blended
The mixing fashions her a crown of bubbles.
Composing for them a crown of seeds.
وإنand if بدتshe appears وظلامwhile the darkness الليلof night معتكرis thick
وإن بدت وظلام الليل معتكر
رمتshe pelts شياطينthe demons همof care المرءof a person بالشهبwith shooting stars
رمت شياطين هم المرء بالشهب
And when she appears while night's darkness thickens,
If the darkness of night appears confused
She pelts the demons of a man's care with shooting stars.
It throws the devils of worries at man like meteors.
داوheal بهاwith her كلَّall ماthat تشكوهyou complain of it منof وصبillness
داو بها كلَّ ما تشكوه من وصب
ففيfor in المدامةaged wine ماthat which يشفيheals منfrom الوصبillness
ففي المدامة ما يشفي من الوصب
Heal with her every illness you complain of;
Cure with it whatever grief you complain of
For in aged wine lies what heals illness.
For in the wine is that which heals grief.
ودُرand circle بحيثwherever ترىyou see الأقداحthe goblets دائرةgoing round
ودُر بحيث ترى الأقداح دائرة
فإنهاfor they لمدارto the orbit الأنسof conviviality كالقطبare like the pole
فإنها لمدار الأنس كالقطب
And circle wherever you see the goblets going round,
Pass the cups around so you see them circle
For they are like the pole of pleasure's orbit.
For they orbit round comfort like the pole.
يعودreturns ماwhat فاتhas passed منof عهدthe days الشبابof youth بهاthrough her
يعود ما فات من عهد الشباب بها
يشبّgrows young فيهاin her معاطيهاher drinker ولمand has not يشبgrown gray
يشبّ فيها معاطيها ولم يشب
Through her, the vanished days of youth return;
What is past of the days of youth through it
Her drinker grows young with her and does not grow gray.
Returns, and he who did not indulge becomes young in it.
يمجُّpours forth منهاfrom her فمّthe mouth الإبراقof the ewer رائقةa clear draught
يمجُّ منها فمّ الإبراق رائقة
تخالهاyou imagine her إنهاthat she صيغتwas fashioned منfrom اللهبflame
تخالها إنها صيغت من اللهب
The ewer's mouth pours forth a clear draught of her,
The mouth of the drinker exudes it fresh,
You would think she was fashioned from flame.
You'd think it was molded from flames.
فيin جنةa garden راقdelighted للأبصارfor the eyes رونقهاits splendor
في جنة راق للأبصار رونقها
وأدمعُand the tears المزنof the rainclouds ماdo not تنفكcease فيin صببa downpour
وأدمعُ المزن ما تنفك في صبب
In a garden whose splendor delights the eyes,
In a garden of delicate sights its charm,
And the rainclouds' tears never cease pouring down.
And tears of the cloud never cease pouring.
والوُرقand gray doves تمليdictate منfrom الأوراقthe leafy pages ماwhat خطبتthey preached
والوُرق تملي من الأوراق ما خطبت
علىupon منابرthe pulpits غصنof the branch الدوحof the spreading trees منof خطبsermons
على منابر غصن الدوح من خطب
And gray doves dictate from the leafy pages what they preach:
The leaves recite from leaves what was professed
Sermons from the pulpits of the spreading trees' branches.
On the pulpits of the vine's branches from sermons.
وماand never برحتI ceased لأيامthrough days مضتgone by طرباًrejoicing
وما برحت لأيام مضت طرباً
داعيthe herald المسرةof pleasure والأفراحand joys يهتفcalls بيto me
داعي المسرة والأفراح يهتف بي
I never ceased rejoicing through the days that passed,
I have not stopped from days past being blithe,
As the herald of pleasure and gladness called to me,
The call of joy and gladness chanting to me,
حتَّىuntil إذاwhen العيدthe feast وافاناcame to us بغُرَّتِهwith its radiant brow
حتَّى إذا العيد وافانا بغُرَّتِه
أقَرَّgladdened شوالShawwal عينيmy eye فيin أبيAbu رجبRajab
أقَرَّ شوال عيني في أبي رجب
Until, when the feast came to us with its radiant brow,
Until time brought us its Eid in surprise,
Shawwal gladdened my eye in Abu Rajab.
My eye delighted when Shawwal followed Rajab,
بالسيدthrough the lord العلويّthe Alid الهاشميّthe Hashimite لناfor us
بالسيد العلويّ الهاشميّ لنا
فوزsuccess يؤمَّلis hoped for منfrom قَصْدٍa purpose ومنand from أربa desire
فوز يؤمَّل من قَصْدٍ ومن أرب
Through the Alid, Hashimite lord, ours is
With the Alid Hashimi Sayyid we have
The success hoped for in purpose and desire.
A hoped for victory from purpose and profit.
أحيتrevived مكارمهhis noble deeds ماwhat كنتI used to أعْرِفُهاknow them
أحيت مكارمه ما كنت أعْرِفُها
منamong الأوائلthe ancients فيin الماضيthe past منof الحقبthe ages
من الأوائل في الماضي من الحقب
His noble deeds revived the virtues I had known
I have revived his virtues I did not know
Among the ancients in ages long past.
From early times past and epochs.
اللهGod ألهمهinspired him فهماًwith understanding ومعرفةand knowledge
الله ألهمه فهماً ومعرفة
وحسنand goodness خلقٍof character وحلماًand forbearance غيرnot مكتسبacquired
وحسن خلقٍ وحلماً غير مكتسب
God inspired him with understanding and knowledge,
May God grant him understanding and knowledge
And good character and a forbearance not acquired.
And good manners and natural wisdom,
إنِّيindeed I أباهيboast before بهof him الأشرافthe nobles أجمعهاall of them
إنِّي أباهي به الأشراف أجمعها
بذلكwith that النسبlineage العاليlofty الَّذيwhich حسبis honor enough
بذلك النسب العالي الَّذي حسب
I boast of him before all the nobles,
I boast of him to all nobles combined
Through that lofty lineage, which is honor enough.
With that lofty lineage which is enough.
فداؤهhis ransom كلevery ممقوتdespised man بشانئهwith his hater
فداؤه كل ممقوت بشانئه
فلاfor neither إلىto حسبancestral honor يعزىis he ascribed ولاnor نسبlineage
فلا إلى حسب يعزى ولا نسب
May every despised man, his hater included, be his ransom;
May he ransom all who are hostile to him
For he is ascribed to neither ancestral honor nor lineage.
For neither lineage nor ancestry avail.
هوhe السعيدthe fortunate الَّذيwho يشقىsuffers العدوthe enemy بهthrough him
هو السعيد الَّذي يشقى العدو به
منwho ذاis it يعاديهopposes him فيin الدنياthe world ولمand has not يخبfailed
من ذا يعاديه في الدنيا ولم يخب
He is the fortunate one whose enemy suffers through him;
He is the happy one enemies mourn over
Who in this world has opposed him and not failed?
Who in life is his enemy and has not lost?
لماwhen دعاهsummoned him وليّthe holder الأمرof authority منتدباًready for service
لما دعاه وليّ الأمر منتدباً
أجابهhe answered him وأراهand showed him خيرthe best منتدبone called to serve
أجابه وأراه خير منتدب
When the ruler summoned him for service,
When the Prince called him as delegate
He answered, proving himself to him the best man called to serve.
He responded and showed a better delegate.
دعاهhe called on him مستنصراًseeking aid فيamid عسكرan army لجبclamorous
دعاه مستنصراً في عسكر لجب
وقدand indeed ينوبhe takes the place منابin the stead العسكرof the army اللجبclamorous
وقد ينوب مناب العسكر اللجب
He called upon him for aid amid a clamorous army,
He called him for aid in the army of mountains
And he himself could stand in for the clamorous army.
Where the nature of the army fits the mountains.
فسارso he marched مستصحبaccompanied by التوفيقsuccess يومئذٍthat day
فسار مستصحب التوفيق يومئذٍ
فسارand he marched أكرمَthe noblest مصحوبٍone accompanied ومصطحبand one accompanying
فسار أكرمَ مصحوبٍ ومصطحب
He marched that day accompanied by success,
So he marched, aided by success that day,
And went, noblest of the accompanied and the accompanying.
The most generous manned and accompanied march.
وصارand came to be تدبيرهhis strategy يغنيmakes self-sufficient عساكرهhis armies
وصار تدبيره يغني عساكره
عنwithout need of الكتائبbattalions بالأقلامthrough pens والكتبand written dispatches
عن الكتائب بالأقلام والكتب
His strategy came to make his armies self-sufficient,
His planning enriched the armies,
Without battalions, through pens and written dispatches.
Needless of brigades with pens and books.
كمhow many كربةa hardship نفّستrelieved للجيشfor the army همتهhis resolve
كم كربة نفّست للجيش همته
فحقّهso his due أنّis that يسمىhe be called كاشفthe dispeller الكربof distress
فحقّه أنّ يسمى كاشف الكرب
How many a hardship his resolve dispelled for the army!
How many anxieties which burdened the army
He deserves to be called the dispeller of distress.
His zeal relieved, deserving title of reliever of woes.
دعاhe called إلىfor طاعةobedience السلطانto the sultan فاجتمعتand gathered
دعا إلى طاعة السلطان فاجتمعت
لهaround him القبائلthe tribes منfrom بعدfar away ومنand from قربnearby
له القبائل من بعد ومن قرب
He called for obedience to the sultan; then there gathered
He called for obeying the Sultan, so gathered
Around him the tribes from far and near.
To him tribes from near and from far,
لقدindeed أجابتهthey answered him وانقادتand submitted لطاعتهto obeying him
لقد أجابته وانقادت لطاعته
ولوand had دعاهاcalled them سوىanyone other than علياهhis exalted self لمdid not تجبanswer
ولو دعاها سوى علياه لم تجب
They answered him and submitted to his authority;
They obeyed him and submitted to his rule,
Had anyone but his exalted self called them, they would not have answered.
Though had another called them, they'd not respond.
أراعهمawed them ماwhat أراهمhe showed them منof مكارمهhis noble deeds
أراعهم ما أراهم من مكارمه
وجاءand came منfrom برهhis benevolence المعروفwell-known بالعجبwith wonders
وجاء من بره المعروف بالعجب
What he showed them of his noble deeds filled them with awe,
He counseled them what virtues of his they saw,
And his well-known benevolence brought wonders.
Marvels of kindness that brought wonder.
تلكthose المزاياvirtues لأجدادٍbelonged to ancestors لهof his سلفتexisted of old
تلك المزايا لأجدادٍ له سلفت
فأعقبso granted successors اللهGod ماwhat للمجدbelongs to glory منof عقبoffspring
فأعقب الله ما للمجد من عقب
Those virtues belonged of old to his forefathers,
Such qualities were inherited from ancestors,
And God granted glory its succession of heirs,
May God perpetuate the glory they built.
منfrom سادةlords شرّفennobled اللهGod الوجودexistence بهمthrough them
من سادة شرّف الله الوجود بهم
قدindeed أوْرِثوهاthey were bequeathed them علاءًas eminence منfrom أبٍa father فأبthen a father
قد أوْرِثوها علاءً من أبٍ فأب
From lords through whom God ennobled all existence.
Of masters God honored existence with,
They were bequeathed those virtues as honor, from father to father.
Who left him sublimity, from father to father.
فلمso did not تجدyou find منany لسانtongue غيرnot منطلقspeaking freely
فلم تجد من لسان غير منطلق
ولاnor فؤاداًa heart إليهمtoward them غيرnot منجذبdrawn
ولا فؤاداً إليهم غير منجذب
So you found no tongue that did not speak freely,
No tongue was found but eloquent about them,
Nor any heart that was not drawn toward them.
No heart attracted toward them unwillingly pulled.
فلاso do not تقسهمcompare them بقومwith people دونهمbeneath them شرفاًin honor
فلا تقسهم بقوم دونهم شرفاً
يوماًever وكيفand how يقاسcan be compared الرأسthe head بالذنبwith the tail
يوماً وكيف يقاس الرأس بالذنب
So do not compare them with people beneath them in honor,
Do not compare them to people of less nobility,
Ever—for how can the head be compared with the tail?
How can the head be compared to the tail?
لقدindeed كفىspared العسكرthe army المنصورvictorious نائبةa calamity
لقد كفى العسكر المنصور نائبة
تجثوkneel لهاbefore it نوبthe calamities الدنياof the world علىupon الركبthe knees
تجثو لها نوب الدنيا على الركب
He spared the victorious army a calamity,
The victorious army's deputy sufficed it
Before which the world's calamities kneel on their knees.
To whom curves of the world kneel at its hills.
وقوّمتand straightened كلevery معوَجٍّcrooked thing صوارمهhis sharp swords
وقوّمت كل معوَجٍّ صوارمه
وسكنتand stilled منذsince وافىhe arrived كلّevery مضطربturbulent thing
وسكنت منذ وافى كلّ مضطرب
His sharp swords straightened everything crooked,
His swords set right all crookedness,
And from his arrival stilled everything turbulent.
And calmed since he came every troubled one.
وأسعدand gave good fortune اللهGod مولاناour lord الفريقthe general بهthrough him
وأسعد الله مولانا الفريق به
فكانso he was ثابتsteadfast in سعدgood fortune غيرnot منقلبoverturned
فكان ثابت سعد غير منقلب
And God brought our lord, the general, good fortune through him,
And God prospered our Master the Excellency through it,
So his good fortune was steadfast, never overturned.
His good fortune steady, not reversed.
وكانand he was أعظمthe greatest أسبابof the causes الفتوحof conquests لهfor him
وكان أعظم أسباب الفتوح له
فياoh! لهfor him سببa cause ناهيكmore than enough for you منas سببa cause
فيا له سبب ناهيك من سبب
He was the greatest cause of his conquests;
And it was greatest cause for the openings he made,
What a cause he was—an excellent cause indeed!
What a remarkable cause, beyond any cause!
أماindeed وربكby your Lord لولاهbut for him لماwould not خمدتhave died down
أما وربك لولاه لما خمدت
نارa fire لهاit has غيرother than فعلthe action النارof fire بالحطبupon wood
نار لها غير فعل النار بالحطب
Indeed, by your Lord, but for him there would not have died down
By your Lord, were it not for him, not subsided
A fire whose work was unlike fire's work upon wood:
Would be a fire whose fuel the fire feeds on.
دهياءa dire calamity تفغرopens wide فاهاًits mouth لاno سبيلway إلىto
دهياء تفغر فاهاً لا سبيل إلى
تركstopping ابتلاعthe swallowing سراةthe chiefs القومof the people بالنوبthrough calamities
ترك ابتلاع سراة القوم بالنوب
A dire calamity, mouth agape, with no way
Deceitful, whose gaping mouths have no way
To stop its swallowing the people's chiefs through disasters.
To stop devouring the innards of the people.
المطمعينwho fill with hope بنيلof attaining المجدglory أنفسهمthemselves
المطمعين بنيل المجد أنفسهم
لاdo not يسأمونthey tire منof الإقدامbold advance فيin الطلبthe pursuit
لا يسأمون من الإقدام في الطلب
Men who fed themselves the hope of attaining glory,
Greedy for attaining glory themselves
Never tiring of bold advance in its pursuit.
They do not weary of daring and seeking.
وكانand it would be خيراًbetter لهمfor them لوif أنهمthey رجعواhad turned back
وكان خيراً لهم لو أنهم رجعوا
عنfrom غيّهمtheir error بعدafter ذاكthat الجهدeffort والنصبand toil
عن غيّهم بعد ذاك الجهد والنصب
It would have been better for them had they turned back
Better for them had they returned
From their error after all that effort and toil.
From their folly after that effort and trouble.
بَغواthey rebelled لماwhen نزغsowed discord الشيطانSatan بينهمamong them
بَغوا لما نزغ الشيطان بينهم
والبغيand rebellion يسلمdelivers أهليهits followers إلىto العطبruin
والبغي يسلم أهليه إلى العطب
They rebelled when Satan sowed discord among them,
They wronged when the devil incited between them,
And rebellion delivers its followers to ruin.
Transgression delivers its household to ruins.
حتَّىuntil إذاwhen دبّرواthey planned للحربfor war أمرهمtheir affairs
حتَّى إذا دبّروا للحرب أمرهم
وهمwhile they عنaway from الرأيsound judgment والتدبيرand planning فيbehind حجبveils
وهم عن الرأي والتدبير في حجب
Until, when they planned their affairs for war,
Until they arranged for war its affair,
While veiled from sound judgment and planning,
Veiled from reason and management.
فأقبلتthen it advanced برجالwith men لاno عدادcount لهاfor them
فأقبلت برجال لا عداد لها
وحيّرand bewildered التركthe Turks ماwhat لاقتthey faced منfrom العربthe Arabs
وحيّر الترك ما لاقت من العرب
War advanced with men beyond all counting,
So men came whose numbers have no limit,
And what the Turks faced from the Arabs bewildered them.
And confounded the Turks with what Arab forces they met.
للهto God belongs دركyour excellence ماذاwhat أنتَyou فاعلهare doing it
لله درك ماذا أنتَ فاعله
بذلتyou offered نفسكyourself فوقbeyond المالwealth والنشبand possessions
بذلت نفسك فوق المال والنشب
God bless you—what deeds you accomplish!
My God, what will you do?
You offered yourself, beyond wealth and possessions.
You risked yourself, beyond wealth and life.
والحربwhile war قائمةrages والنارand the fire موْقدةis kindled
والحرب قائمة والنار موْقدة
يقولsays منهاbecause of it جَبانُthe coward القومof the people واحَربيalas, my ruin!
يقول منها جَبانُ القوم واحَربي
While war raged and the fire was kindled,
With war raging and fires stoked,
The people's coward cried because of it, 'Alas, my ruin!'
The cowards said, “It is war, flee!”
يساقطdrops الموتdeath منfrom among أبطالهاits champions جثثاًcorpses
يساقط الموت من أبطالها جثثاً
كماjust as يساقطsheds جذعthe trunk النخلof the date palm بالرطبwith ripe dates
كما يساقط جذع النخل بالرطب
Death dropped corpses from among its champions,
Death fell on its heroes, corpses
As the date-palm trunk sheds ripe dates.
As date palms drop with fruit heavy.
برزتyou emerged فيهمamong them بروزlike the emergence السيفof a sword منصلتاًunsheathed
برزت فيهم بروز السيف منصلتاً
منfrom غمدهits scabbard وأخذتand you seized القومthe people بالرعبwith terror
من غمده وأخذت القوم بالرعب
You emerged among them like a sword drawn
You leapt at them with bared sword,
From its scabbard, and seized the people with terror.
Unsheathed from its scabbard, and frightened all the people.
كففتyou restrained أيديهمtheir hands عنfrom ماwhat تمدthey reach لهfor it
كففت أيديهم عن ما تمد له
فماso not استفادواthey gained سوىanything but الخذلانfailure فيin الغلبthe struggle to prevail
فما استفادوا سوى الخذلان في الغلب
You restrained their hands from what they reached for,
You restrained their hands from their aim,
So they gained only failure in their bid for victory.
So they gained nothing but disgrace in defeat.
وشتتand scattered اللهGod ممنamong those who قدhad طغىtyrannized وبغىand rebelled
وشتت الله ممن قد طغى وبغى
جمعthe host الخوارجof the rebels بينbetween القتلslaughter والهربand flight
جمع الخوارج بين القتل والهرب
And God scattered, among those who had tyrannized and rebelled,
God scattered those who tyrannized and wronged,
The rebels' host, between slaughter and flight.
The mob of dissenters amidst killing and fleeing.
ودمّرand destroyed اللهGod فيat أقدامهمtheir feet فئةa band
ودمّر الله في أقدامهم فئة
فكانand it was أعدىmore contagious إلىto أخرىanother منthan الجربmange
فكان أعدى إلى أخرى من الجرب
And God destroyed a band at their feet,
God destroyed among their feet a band,
Its ruin spreading to another more readily than mange.
So one was to another worse than scabies.
تعبتمyou toiled فأرحتمand so gave rest بعدهاafter it أمماًto nations
تعبتم فأرحتم بعدها أمماً
كمhow much راحةease يجتنيهاharvests it المرءa person منfrom تعبtoil
كم راحة يجتنيها المرء من تعب
You toiled, then gave nations rest afterward;
You wearied, so gave nations rest after,
How much ease a person harvests from toil!
What rest is gained by man from toil?
وعمand encompassed فضلكyour bounty ذاكthat القطرland أجمعهall of it
وعم فضلك ذاك القطر أجمعه
ياO حسنHasan ماhow! أصبحتyou have come to be فيin مربعan abode خصبfertile
يا حسن ما أصبحت في مربع خصب
Your bounty encompassed that entire land.
Your grace encompassed that land entire,
O Hasan, what a fertile abode you have come to inhabit!
O excellent refuge in fertile and prosperous plain.
رأسchief الأكابرof the great والأشرافand the nobles منof مضرMudar
رأس الأكابر والأشراف من مضر
صدرforemost in الرئاسةleadership فخرpride السادةof the lords النجبdistinguished
صدر الرئاسة فخر السادة النجب
Chief of the great men and the nobles of Mudar,
The chief of notables and nobles of Mudar,
Foremost in leadership, pride of the distinguished lords.
Pride of chieftainship, pride of fine masters.
ليهنكmay it gladden you النصرvictory والفتحand conquest المبينmanifest وماand what
ليهنك النصر والفتح المبين وما
بلغتyou attained منfrom جانبthe side السلطانof the sultan منof أربdesire
بلغت من جانب السلطان من أرب
May victory and manifest conquest give you joy, along with all
May victory and clear conquest gladden you
The wishes you have fulfilled through the sultan.
And what you attained in rank from the Prince.
لئنindeed, if حباكhe endowed you بنيشانwith a decoration تُسرُّyou rejoice بهin it
لئن حباك بنيشان تُسرُّ به
بطالعwith an ascendant لقرانof a conjunction السعدof good fortune لمhas not يغبset
بطالع لقران السعد لم يغب
If he has bestowed a decoration on you that delights you,
If the planets have gifted you with success
Under the ascendant of a fortunate conjunction that has never set,
In a conjunction whose luck has not set.
هذاthis المشيرmarshal أعزّmay strengthen اللهGod دولتهhis rule
هذا المشير أعزّ الله دولته
أبانَmade plain فضلكyour merit إعلاناًopenly لكلّto every غبيdullard
أبانَ فضلك إعلاناً لكلّ غبي
This marshal—may God strengthen his rule—
This counselor whom God strengthen his state
Has proclaimed your merit plainly to every dullard.
Showed your superiority plainly to all the ignorant.
وخذand take إليكto yourself بقيتmay you remain الدهرfor all time قافيةa rhymed poem
وخذ إليك بقيت الدهر قافية
تلوحshines منكfrom you عليهاupon it بهجةthe splendor الأدبof literature
تلوح منك عليها بهجة الأدب
And accept—may you live for all time—a rhymed poem,
Take for yourself the rest of days a final verse
Upon which the splendor of letters shines from you.
Hinting from you the delight of literary grace.
Sol 6.1