هُنِّيتَmay you be congratulated هُنِّيتَmay you be congratulated بالإقدامon daring والظَفَرand victory
هُنِّيتَ هُنِّيتَ بالإقدام والظَفَر
فاسلمso remain safe ودُمand endure سالماًunharmed بالعزِّin honor وافتَخِرand take pride
فاسلم ودُم سالماً بالعزِّ وافتَخِر
Congratulations, congratulations on your daring and victory!
You were congratulated, congratulated for your valor and victory
Remain safe, endure unharmed in honor, and take pride.
So be safe and let your blood be safe with honor and pride
زلزلتَyou shook بالسيفwith the sword أركاناًpillars مشيدةloftily built
زلزلتَ بالسيف أركاناً مشيدة
تكادare nearly تلحقreduced بعدafter العينvisible existence بالأثرto a trace
تكاد تلحق بعد العين بالأثر
With your sword you shook lofty, firmly built pillars,
You shook the firmly constructed pillars with the sword
almost reducing them from visible substance to mere traces.
That almost catches up with the eye in terms of effect
أنتyou المنيبthe one turning إلىto اللهGod العزيزmade mighty بهthrough Him
أنت المنيب إلى الله العزيز به
والمتّقيand the one fearful منهof Him فيin أمنٍsafety وفيand in خطرdanger
والمتّقي منه في أمنٍ وفي خطر
You turn to God and gain your might through Him,
You are the one who turns to the Almighty God through him
and fear Him in safety and in danger.
And who fears Him in security and danger
بطشتَyou struck fiercely بطشthe onslaught of شديدfierce in البأسmight منتقمan avenger
بطشتَ بطش شديد البأس منتقم
منfrom بعدafter ماthat كنتyou had قدalready بالغتgone to great lengths فيin النذرwarnings
من بعد ما كنت قد بالغت في النذر
You struck with the onslaught of a fierce avenger,
You struck with severe might, avenging
after you had gone to great lengths in giving warnings.
After you had given full warning
إنَّindeed الخوارجthose rebelling عنagainst أمرa command أمرتyou commanded بهconcerning it
إنَّ الخوارج عن أمر أمرت به
جاءتcame إليكto you لعمريby my life غيرnot مفتقرin need
جاءت إليك لعمري غير مفتقر
Those who rebelled against a command you gave
Verily the dissenters from the order you commanded
came to you, by my life, though you had no need of them.
Came to you, by my life, not in need
همthey عاهدوكpledged to you علىon condition أنthat لاnot تُمَدَّbe extended لهمfor them
هم عاهدوك على أن لا تُمَدَّ لهم
يدٌa hand إلىtoward شجرtrees عَدْواًaggressively ولاnor عشرʿushar shrubs
يدٌ إلى شجر عَدْواً ولا عشر
They pledged to you that no hand of theirs
They pledged to you that no hand would be extended to them
would reach toward trees in aggression, nor toward ʿushar shrubs.
To a tree they considered an enemy, not even a tenth
ولاnor ينالونdo they obtain منهاfrom them غيرexcept ماwhat ملكتpossessed
ولا ينالون منها غير ما ملكت
أيمانهمtheir right hands بعدماafter يودىis paid منof العُشُرِthe tithe
أيمانهم بعدما يودى من العُشُرِ
Nor would they take from them anything except what
And they would take from it nothing but what their oaths allowed
their right hands owned, once the tithe was paid.
After paying the tithe from the harvest
لوif أنهمthat they صدقوكhad told you truthfully القولthe statement يومئذٍthat day
لو أنهم صدقوك القول يومئذٍ
قبلتyou would have accepted بالعفوby pardoning عنهمthem عذرthe excuse of معتذرone offering excuses
قبلت بالعفو عنهم عذر معتذر
Had they spoken truthfully to you that day,
Had they been truthful to you that day
you would have accepted their excuses and pardoned them.
You would have pardoned them, accepting their apology
كفىsuffices بماwith what كانَwas منكfrom you اليومtoday تبصرهyou see it
كفى بما كانَ منك اليوم تبصره
لوif يعقلونthey understand لذيfor one possessing سمعhearing وذيand one possessing بصرsight
لو يعقلون لذي سمع وذي بصر
What you have done today, as you see, is enough—
It is enough what you saw from them today
if they understand—for anyone with hearing and sight.
If they were reasonable, for those who hear and see
لبَّتكanswered your call أبناءthe sons of نجدNajd إذwhen دعوتهمyou summoned them
لبَّتك أبناء نجد إذ دعوتهم
فأقبلتso they came زمراًin bands تأويgathering إلىto زمرbands
فأقبلت زمراً تأوي إلى زمر
The sons of Najd answered you when you called them,
The children of Najd hastened to you when you called them
and came in bands, each joining other bands.
So rallied groups flocked to groups
جاءتcame إليكto you كأسْدِlike lions of الغابthe forest عاديةcharging
جاءت إليك كأسْدِ الغاب عادية
علىagainst أعاديكyour enemies تحميprotecting البيضfair women بالسمرwith dusky spears
على أعاديك تحمي البيض بالسمر
They came to you like forest lions, charging
They came to you like the lions of the jungle, attacking
against your foes, guarding fair women with dusky spears.
Your enemies, protecting the whites with the dark-skinned
تهونcount for little دونكin your defense منهمamong them أنفسُlives كَرُمَتْwere noble
تهون دونك منهم أنفسُ كَرُمَتْ
فيin عزّةِthe glory of الموتdeath أوor فيin لُجَّةthe deep surge of الخطرperil
في عزّةِ الموت أو في لُجَّة الخطر
Their lives, noble though they are, count for little in your defense,
Their selves became trivial before you
in the glory of death or the deep surge of peril.
In the honor of death or in the heat of danger
كأنماas though تنتضيهاyou unsheathe them منfrom عزائمهمtheir resolve
كأنما تنتضيها من عزائمهم
صوارماًkeen swords طبعوهاthey forged them آفةthe bane of العمرlife
صوارماً طبعوها آفة العمر
As though from their resolve you unsheathe them
As if you drew them out of their determination
as keen swords they forged to be the bane of life.
Swords they naturally carried, defective with age
والحربand war قائمةis standing منهمthrough them علىon قدمa foot
والحرب قائمة منهم على قدم
والنقعand battle-dust يكحلapplies kohl to عينthe eye of الشمسthe sun بالحورwith black-and-white eye contrast
والنقع يكحل عين الشمس بالحور
And through them war is afoot,
And war rages against them constantly
while dust kohls the sun's eye with stark black and white.
While the spears paint the eye of the sun black with neighing
وللمدافعand the cannons have إرعادthundering وزمجرةand roaring
وللمدافع إرعاد وزمجرة
ترميpelts جهنَّمُهاtheir hell الطاغينthe transgressors بالشررwith sparks
ترمي جهنَّمُها الطاغين بالشرر
The cannons thunder and roar;
The cannons rumble and roar angrily
their hell pelts the transgressors with sparks.
Their hellfire hurls the tyrants with embers
إذاwhen قضىsatisfied الحتفdeath منamong أبطالهاits champions وطراًa desire
إذا قضى الحتف من أبطالها وطراً
ففيthen in سليمانSulayman منهاfrom it لذةthe delight of الوطرthe desire
ففي سليمان منها لذة الوطر
When death has had its fill among the battle's champions,
When fate takes some of its heroes as victims
then in Sulayman lies the delight of desire fulfilled.
There is in them the pleasure of sweet fragrance
بغلمةwith youths كسيوفlike swords of الهندIndia مصقلةpolished
بغلمة كسيوف الهند مصقلة
ماnot شيبwas mixed منهاamong them صفاءthe purity of الودaffection بالكدرwith murk
ما شيب منها صفاء الود بالكدر
With youths like polished swords of India,
With youths like Indian swords, polished
whose pure affection has never been mingled with murk.
Purity of affection not marred by murkiness
لاnot ينزلونdo they settle علىunder كرهٍcompulsion بمنزلةat a station
لا ينزلون على كرهٍ بمنزلة
ولاnor يضامونare they oppressed فيin بدوdesert life وفيand in حضرsettled life
ولا يضامون في بدو وفي حضر
They take no station against their will,
They do not settle in a place they dislike
nor are they oppressed in desert or town.
Nor are they humiliated in nomadic and urban areas
وكمand how often جمعتyou gathered وشجّعتand emboldened الرجالthe men وكمand how often
وكم جمعت وشجّعت الرجال وكم
علّمتهاyou taught them الحربwarfare بعدafter الجبنcowardice والخورand weakness
علّمتها الحرب بعد الجبن والخور
How often you have gathered and emboldened men, and how often
And how many men you gathered and emboldened
you have taught them warfare after cowardice and weakness.
Teaching them warfare after cowardice and vileness
نفختyou breathed فيهمinto them فقامواso they rose يهرعونrushing إلىtoward
نفخت فيهم فقاموا يهرعون إلى
حربa war تشبّblazes بنارwith fire منfrom لظىthe flames of سقرSaqar
حرب تشبّ بنار من لظى سقر
You breathed into them, and they rose, rushing toward
You breathed in them, so they rushed
a war ablaze with fire from Saqar's flames.
To fight that ignites with hellish intense flames
علّمتهمyou taught them كيفhow يمضيputs into action السيفthe sword شفرتهits edge
علّمتهم كيف يمضي السيف شفرته
وليسand does not يغنيavail حذارfear of الموتdeath عنagainst قدرfate
وليس يغني حذار الموت عن قدر
You taught them how the sword puts its edge to work,
You taught them how the sword swings its blade
and fear of death avails nothing against fate.
While caution cannot protect from destiny
سرتcoursed بهمthrough them نفحاتbreaths منكfrom you تبعثهمrousing them
سرت بهم نفحات منك تبعثهم
إلىto الشجاعةcourage بعثa rousing of النادرthe exceptional man الحذرthe wary
إلى الشجاعة بعث النادر الحذر
Breaths from you coursed through them, rousing them
Whiffs from you stirred them
to courage, rousing the exceptional, wary man.
To courage like the stirring of the cautious felon
وأنتand you وحدكalone فيهمamong them عسكرan army لجبclamorous
وأنت وحدك فيهم عسكر لجب
سودblack الوقائعthe battles منfrom راياتكyour banners الحمرred
سود الوقائع من راياتك الحمر
You alone among them are a clamorous army;
You alone in them are an army for the mountain
the battles are blackened by your red banners.
With your red banners darkening battlegrounds
وأنتand you باللهthrough God لاnot بالجيشthrough the army منتصرvictorious
وأنت بالله لا بالجيش منتصر
فياoh, then لمستنصرwhat a seeker of aid باللهthrough God منتصرvictorious
فيا لمستنصر بالله منتصر
Your victory is through God, not through the army;
And you, by God, are victorious, not by the army
what a victor, seeking victory through God!
So hail to the victorious through God, the victor
قدindeed أفلحprospered الناسthe people باديهاtheir desert dwellers وحاضرهاand their townsfolk
قد أفلح الناس باديها وحاضرها
منfrom among آمرٍone commanding بالذيwhat تهوىyou desire ومؤتمرand one obeying
من آمرٍ بالذي تهوى ومؤتمر
The people have prospered, both desert dwellers and townsfolk,
The people in its countryside and cities have succeeded
those commanding what you desire and those obeying.
With one who commands what you wish and deliberates
وأنتand you هادٍa guide لهاfor them فيin كلevery مشتَوَرٍcouncil
وأنت هادٍ لها في كل مشتَوَرٍ
وأنتَand you مقدامُهاtheir bold leader فيin كلevery مشتجرclash
وأنتَ مقدامُها في كل مشتجر
You guide them in every council,
You guide them in every perplexing situation
and lead their charge in every clash.
You spearhead them in every dangerous place
ورُبَّand many a أمرٍundertaking مهولfearsome منamong عظائمهits enormities
ورُبَّ أمرٍ مهول من عظائمه
أنْthat ليسnot تفعلهyou accomplish it بالصارمwith the keen sword الذكرhard-tempered
أنْ ليس تفعله بالصارم الذكر
And many a fearful task is so immense
And how many awful great tasks
that you cannot accomplish it with the stout, keen sword.
Can only be done with the mentioning of the sword
وإنّكand indeed you العضبthe keen blade راعawed العينthe eye منتظراًawaited
وإنّك العضب راع العين منتظراً
منof صنعةthe making of اللهGod لاnot منof صنعةthe making of البشرhumankind
من صنعة الله لا من صنعة البشر
You are the keen blade, awaited and awe-inspiring to behold,
You are watching closely, waiting
fashioned by God, not fashioned by humankind.
For what God wills, not what man makes
ترقّyou soften للناسtoward people ماso long as تصفوare pure ضمائرهاtheir consciences
ترقّ للناس ما تصفو ضمائرها
برقّةٍwith tenderness كنسيمlike the breeze of الروضthe garden فيat السحرthe predawn hour
برقّةٍ كنسيم الروض في السحر
You are tender toward people so long as their hearts are pure,
You are gentle with the people however much
with tenderness like the garden breeze before dawn.
Their consciences are purified by gentle breezes at dawn
والغلّand rancor يكمنlurks منamong تلكthose الخوارجrebels فيin
والغلّ يكمن من تلك الخوارج في
قلوبهاtheir hearts ككمونlike the hiding of النارfire فيin الحجرstone
قلوبها ككمون النار في الحجر
But rancor lurks within those rebels,
But the hatred hides in the hearts of those dissenters
in their hearts, as fire lies hidden in stone.
Like latent fire in the stones
عادواthey returned فَعُدتso you returned إلىto ماwhat كنتyou used to تفعلهdo it
عادوا فَعُدت إلى ما كنت تفعله
فيin حالكpitch-black منof ظلامthe darkness of النقعbattle-dust معتكرswirling
في حالك من ظلام النقع معتكر
They returned, so you returned to what you used to do,
They returned so you returned to what you used to do
in a swirling blackness of battle-dust.
In your dark tribulation and turmoil
والخيلand the horses تفعلdo بالقتلىto the slain سنابكهاtheir hooves
والخيل تفعل بالقتلى سنابكها
لعبthe play of الصوالجpolo mallets يومon the day of الروعterror بالأكرwith balls
لعب الصوالج يوم الروع بالأكر
The horses' hooves dealt with the slain
With the horses making their shoes play
as polo mallets play with balls on the day of terror.
The play of the armored one on the terrible day
وقمتand you stood تخطبpreaching فيwith حدthe edge of الحسامthe sharp sword علىupon
وقمت تخطب في حد الحسام على
منابرpulpits of الهامskulls بالآياتwith verses والسورand chapters
منابر الهام بالآيات والسور
You stood preaching with the sword's edge upon
And you stood delivering sermons on the edge of the swords
pulpits of skulls, with verses and chapters.
On the pulpits of zeal with verses and chapters
والسيفand the sword أصدقmost truthful ماwhat تنبيكtells you لهجتهits voice
والسيف أصدق ما تنبيك لهجته
بموجزwith a brief utterance منfrom لسانthe tongue of الحالcircumstance مختصرconcise
بموجز من لسان الحال مختصر
The sword is most truthful in what its voice tells you,
But the sword's tongue is more truthful in its conciseness
in a brief, concise utterance from the tongue of circumstance.
With eloquent speech summarizing the situation
دانواthey submitted لأمركto your command بعدafter الذلhumiliation وامتثلواand obeyed
دانوا لأمرك بعد الذل وامتثلوا
وكانand was عفوكyour pardon عنهمof them عفوthe pardon of مقتدرone with power
وكان عفوك عنهم عفو مقتدر
They submitted to your command after humiliation and obeyed;
They surrendered to your command after humiliation and obeyed
your pardon of them was the pardon of one with power.
And your pardoning them was the pardoning of the capable
كمhow many منof يدٍa hand لهمof theirs طولىlong-reaching تطولreaches علىabove
كم من يدٍ لهم طولى تطول على
سمرdusky العواليlofty spears رماهاstruck it اللهGod بالقصرwith shortness
سمر العوالي رماها الله بالقصر
How many a long hand of theirs, stretching above
How many hands that are too long for them
the dusky, lofty spears, has God cut short!
God has made short with amputation
ومنذand since عادواthey returned فقدthen indeed عادواthey returned لمهلكةto destruction
ومنذ عادوا فقد عادوا لمهلكة
لِماbecause of what نُهواthey were forbidden عنهfrom it منof بغيٍaggression ومنand of وطرdesire
لِما نُهوا عنه من بغيٍ ومن وطر
Since they returned, they returned to destruction,
Since they returned, they have returned to doom
because of the aggression and desire they had been forbidden.
Because they were forbidden tyranny and transgression
فيin كلevery عامyear لهمthey have حربwar ومعتركand a battlefield
في كل عام لهم حرب ومعترك
وموعدand an appointment للمناياwith death غيرnot منتظرawaited
وموعد للمنايا غير منتظر
Each year they have a war and a battlefield,
Every year they have war and battlefield
and an unawaited appointment with death.
And unforeseen death appointment
وهمand they متىwhenever شئتyou wish كانواwould be منكfrom you يومئذon that day
وهم متى شئت كانوا منك يومئذ
لدىbeside المنيّةdeath بينbetween النابthe fang والظفرand the claw
لدى المنيّة بين الناب والظفر
Whenever you wish, they lie in your grasp that day,
Whenever you wish, they are for you that day
beside death, between fang and claw.
Between fang and victory when facing death
لاnot يبلغreaches الشرevil منهمfrom them مثلthe like of مبلغهits extent
لا يبلغ الشر منهم مثل مبلغه
فيin عامهمtheir year ذلكthat الماضيpast ولمand did not يثرrise
في عامهم ذلك الماضي ولم يثر
Their evil cannot attain the height it reached
Evil does not reach from them like it reached
in that past year of theirs; nor has it risen again.
In that past year of theirs which did not diminish
قابلتهمyou met them بجنودwith troops أمطَرَتْrained بدمٍwith blood
قابلتهم بجنود أمطَرَتْ بدمٍ
كماjust as يصوبpours down مصابthe outpouring of المزنrainclouds بالمطرwith rain
كما يصوب مصاب المزن بالمطر
You met them with troops that rained blood,
You met them with armies that rained blood
as the outpouring of rainclouds streams with rain.
As showers of arrows rain from the bowman
وربَّand many a أحمقَfool معروفٍwell known لشهرتهfor his fame
وربَّ أحمقَ معروفٍ لشهرته
وافاكcame to you منfrom قومهhis people الأعجامnon-Arabs فيamong نفرa band
وافاك من قومه الأعجام في نفر
And many a fool, well known for his fame,
How many foolish ones well known for their fame
came to you with a band of his non-Arab people.
Came to you from their non-Arabic tribes in droves
لاnot يعرفونdo they recognize وجوهthe faces of الموتdeath ترهقهمoverwhelm them
لا يعرفون وجوه الموت ترهقهم
ذلاًwith humiliation وتوسعهمand lavish upon them طرداًpursuit إلىtoward الغررperils
ذلاً وتوسعهم طرداً إلى الغرر
They do not recognize the faces of death that overwhelm them
They do not know the forms of death that overburdens them
with humiliation, driving them relentlessly toward peril.
With humiliation and expels them to doom
أخزاهمdisgraced them اللهGod فيin الأدبارretreat إذwhen ذبحواthey were slaughtered
أخزاهم الله في الأدبار إذ ذبحوا
قبلbefore الخلائفthe caliphs ذبحthe slaughter of الشاةthe sheep والبقرand cattle
قبل الخلائف ذبح الشاة والبقر
God disgraced them in retreat, when they were slaughtered
God disgraced them in retreat as they were slaughtered
before the caliphs, as sheep and cattle are slaughtered.
Like slaughtering sheep and cows before the successors
وفرّand fled قائدهمtheir commander منfrom خوفهhis fear هرباًin flight
وفرّ قائدهم من خوفه هرباً
حتَّىuntil تحجَّبhe hid بالحيطانbehind walls والجدرand walls
حتَّى تحجَّب بالحيطان والجدر
Their commander fled in fear, escaping,
And their leader fled in fear, escaping
until he took cover behind walls and ramparts.
Until he hid behind walls and houses
ليتwould that المنيّةdeath غالتهhad seized him بمهلكةin a place of doom
ليت المنيّة غالته بمهلكة
وقدand indeed أصيبَhe was taken لحاهُmay He curse him اللهGod منfrom ديرa monastery
وقد أصيبَ لحاهُ الله من دير
Would that death had seized him in a place of doom!
If only death had destroyed him in doom
And he was taken from a monastery—God curse him!
When his shame was hit, may God destroy his monastery
إنindeed الأباعدoutsiders لمnot يوثَقْare trusted بخدمتهمin their service
إن الأباعد لم يوثَقْ بخدمتهم
همthey العدوُّthe enemy فكنso be منهمagainst them علىon حذرguard
هم العدوُّ فكن منهم على حذر
Indeed, outsiders cannot be trusted in their service;
Verily the non-Arabs cannot be trusted with their service
they are the enemy, so be on your guard against them.
They are the enemy so beware of them
أبْعِدْremove far عنfrom العسكرthe army المنصورvictorious منزلهمtheir quarters
أبْعِدْ عن العسكر المنصور منزلهم
فشرّهمfor their evil غيرnot مأمونsafe منfrom الضررharm
فشرّهم غير مأمون من الضرر
Set their quarters far from the victorious army,
Remove from the victorious army their dwellings
for their evil cannot be trusted to do no harm.
For their evil is not safe from harm
لاnot يصلحis fit الجاهلthe ignoramus المغرورconceited فيin نظرjudgment
لا يصلح الجاهل المغرور في نظر
إلاَّexcept إذاif كانَhe is مصروفاًremoved عنfrom النظرoversight
إلاَّ إذا كانَ مصروفاً عن النظر
The conceited ignoramus is, in my view, of no use
The ignorant arrogant cannot be reformed by deliberation
unless he is removed from oversight.
Unless he is diverted from deliberating
المفسدونthe corrupters بأرضin a land ينزلونthey settle بهاin it
المفسدون بأرض ينزلون بها
والبارزونand conspicuous بقبحfor the ugliness of الفعلdeeds والصورand appearances
والبارزون بقبح الفعل والصور
They corrupt whatever land they settle in,
The corrupters in a land where they dwell
and stand out for the ugliness of deed and appearance.
And those who openly commit evil and disgrace
للهto God دركyour excellence لمnot تسبقyou were preceded بماin what فعلتaccomplished
لله درك لم تسبق بما فعلت
منكof yours العزائمthe resolves فيin ماضthe past منof العصرtime
منك العزائم في ماض من العصر
God bless your excellence! You have no precedent in what
God bless you, your determination did not precede
your resolve has done, in any bygone age.
What it has done in the past eras
بعثتyou dispatched للبصرةto Basra الفيحاءthe spacious تحفظهاto guard her
بعثت للبصرة الفيحاء تحفظها
بصارمwith one keen in البأسvalor منfrom أحداثهاher upheavals الغيرreversals
بصارم البأس من أحداثها الغير
You sent to spacious Basra, to safeguard her,
You sent to the radiant Basra to protect it
one of keen valor against her upheavals and reversals.
With the blade of might from its rumors
طهّرتهاyou purified her منof فسادcorruption كانَwas يكنفهاsurrounding her
طهّرتها من فساد كانَ يكنفها
ولمand did not تدعyou leave باغياًan oppressor فيهاwithin her ولمand did not تذرspare
ولم تدع باغياً فيها ولم تذر
You cleansed her of the corruption that surrounded her,
You purified it from the corruption that surrounded it
and left no oppressor within her, spared none.
And did not leave a dissenter in it or abandon it
وصنتهاand you protected her عنfrom شرارthe wicked of الناسpeople قاطبةall together
وصنتها عن شرار الناس قاطبة
صونthe protection of الجنينthe unborn child لدىduring الإنفاقspending بالبدرwith money-purses
صون الجنين لدى الإنفاق بالبدر
You shielded her from every wicked person,
And you protected it from the evil of all people
as an unborn child is guarded when purses of money are spent.
Protecting the infant at birth with the full moon
فعَلْتَyou performed فَعْلاتكyour deeds اللاّتيwhich فَعَلْتَyou did بهاthrough them
فعَلْتَ فَعْلاتك اللاّتي فَعَلْتَ بها
تبقىyou endure معwith الدهرtime فيin الأخبارchronicles والسيرand biographies
تبقى مع الدهر في الأخبار والسير
You have done those deeds of yours through which
You did your deeds which you did in it
you endure through time in chronicles and biographies.
That will last with time in the news and biographies
Sol 6.1