لمَنْwhose أيْنُقٌshe-camels ياO سَعْدُSa'd تُرْقِلُtrot swiftly أوor تخديstride rapidly
لمَنْ أيْنُقٌ يا سَعْدُ تُرْقِلُ أو تخدي
تُغَوّرُdescend into lowlands فيthrough غَوْرGhawr وتُنْجِدُand ascend into uplands فيthrough نَجْدNajd
تُغَوّرُ في غَوْر وتُنْجِدُ في نَجْد
Whose she-camels, O Sa'd, are trotting or striding swiftly?
For whom do you gracefully move, O Saad
They descend through Ghawr and climb through Najd.
Do you wander in the valley and help in Najd
حَوَانٍbent كأمثالlike القسيِّbows سهامهاtheir arrows
حَوَانٍ كأمثال القسيِّ سهامها
أَعاريبBedouins ترميthey shoot بالسّرىby night travel غرضthe mark of القصدtheir goal
أَعاريب ترمي بالسّرى غرض القصد
Bent like bows, whose arrows
Like the arrows of the unerring archer
Are Bedouins, whom they shoot through the night toward their goal.
Arabs who aim surely towards the target
لهمtheirs are فتكاتُdeadly blows of البيضbright swords والبيضand the bright swords شُرَّعٌleveled
لهم فتكاتُ البيض والبيض شُرَّعٌ
بأَغبرin a dust-gray fray منfrom وقعthe blows of الحوادثcalamities مسوَدّblackened
بأَغبر من وقع الحوادث مسوَدّ
Theirs are the deadly blows of bright swords, the swords leveled
They have the murders of the innocent
In a dust-gray fray, blackened by calamity's blows.
Blackened by the news of calamities
صَوادٍthirsty إلىfor وِرْدthe watering place of المنونdeath وماand not لهمfor them
صَوادٍ إلى وِرْد المنون وما لهم
منof العِزِّglory إلاَّexcept كلّeach صافيةpure الوِرْدin draught
من العِزِّ إلاَّ كلّ صافية الوِرْد
Thirsting for death's watering place, they have
Hunters heading to the meadows of death
No share of glory save each pure draught.
With no honour but the pure meadows
جحاجحةٌmighty chiefs شمُّhigh العرانينof noses هُتَّفٌcalling loudly
جحاجحةٌ شمُّ العرانين هُتَّفٌ
بكلّto every بعيدfar-reaching الغورin depth ملتهبblazing الزّندin fire-stick
بكلّ بعيد الغور ملتهب الزّند
Mighty chiefs, proud and high-nosed, calling out
Clamouring, perceiving the smell of fox
To every man of unfathomable depth, whose fire-stick blazes.
Every distant valley has an ignited firebrand
علىupon مثلthe likeness of معوجّthe bent shapes of الحناياbows ضوامرlean mounts
على مثل معوجّ الحنايا ضوامر
طَوَيْنَthey folded up الفيافيthe wastelands كيفhow ماever شئنthey wished بالأَيديwith their forelegs
طَوَيْنَ الفيافي كيف ما شئن بالأَيدي
Upon lean mounts like crooked bows,
Like the bending of the eyebrows are warriors
They folded up the wastelands with their forelegs, however they pleased.
Bending their slender waists however they wish
أقولُI say لحاديهاto their camel-driver رُوَيْدَكtake your time إنَّهاindeed they
أقولُ لحاديها رُوَيْدَك إنَّها
بقاياremnants of عظامbones قدalready تعقَّفنhave bent بالجلدbeneath the skin
بقايا عظام قد تعقَّفن بالجلد
I say to their camel-driver: Take your time; they
I say to their guide: Gently, they are
Are remnants of bones, bent beneath their hides.
But remains of bones wrapped up in skin
زجرتyou urged المطاياthe mounts غيرnot وانٍflagging فسرْso travel بهاwith them
زجرت المطايا غير وانٍ فسرْ بها
علىin spite of ضعفهاtheir weakness لاnot بالذميلat a smooth trot ولاnor الوخدa swift stride
على ضعفها لا بالذميل ولا الوخد
You urged the mounts without flagging; now lead them,
I scolded the riding camels when they startled
In their weakness, neither at a trot nor a swift stride.
For their weakness, not for vigour or firmness
أَلَسْتَare you not تراهاseeing them فيamong رسومٍtraces دوارسٍeffaced
أَلَسْتَ تراها في رسومٍ دوارسٍ
لهاtheirs is وقفةthe halt of المأسورthe captive قُيّدbound فيin قيدa fetter
لها وقفة المأسور قُيّد في قيد
Do you not see them among the effaced traces,
Do you not see them in the forms of young women
Standing like a captive bound in fetters?
Standing like captives, tied up
وماand not ذاكthat إلاَّexcept منfrom غرامٍpassion تُجِنُّهthey conceal it
وما ذاك إلاَّ من غرامٍ تُجِنُّه
وماand not كانَwas it possible أنْthat يَخْفىit be hidden عليكfrom you بماgiven what تبديthey reveal
وما كانَ أنْ يَخْفى عليك بما تبدي
That is only from a passion they conceal,
That is but because of love that maddens them
Which could not escape you, with all they reveal.
What they show cannot be hidden from you
وإلاّand otherwise فماthen what بالis the matter with المطِيّthe mounts يروعُهاfrightens them
وإلاّ فما بال المطِيّ يروعُها
رسيسُlingering traces of جوًىinward anguish يعدوit assails وداءُand a sickness of هوًىlove يُعديit infects
رسيسُ جوًى يعدو وداءُ هوًى يُعدي
Otherwise, why should the mounts be alarmed by
Why else would the stallion shy from them?
A lurking anguish that assails them, and love's infectious sickness?
The neighing of a mare startles, the illness of desire infects
وشامَتْand they watched وميضthe flash of البرقlightning ليلاًby night فراعَهاso it startled them
وشامَتْ وميض البرق ليلاً فراعَها
سناthe gleam of البارقthe lightning النجيّwhispering وقداًa blaze علىupon وقدa blaze
سنا البارق النجيّ وقداً على وقد
They watched the lightning's flash by night, and were startled by
They saw the lightning flash at night, it scared them
The whispering lightning's gleam, blaze upon blaze.
The sparkling of lightning and fuel over fuel
وعاودهاand returned to them ذكرthe memory of الغَميمGhamim فأصْبحَتْso they began
وعاودها ذكر الغَميم فأصْبحَتْ
تلوذُseeking refuge بمادin a flood of الدَّمعtears منfrom حرقةthe burning of الوجدlonging
تلوذُ بماد الدَّمع من حرقة الوجد
The memory of Ghamim returned to them, and they began
The memory of clouds reminded them
To seek refuge in streaming tears from the burning of longing.
So they sought refuge in teardrops from the heat of passion
فَسِيقَso was driven إليهاto them الشَّوقُlonging منfrom كلّevery وجهةٍdirection
فَسِيقَ إليها الشَّوقُ من كلّ وجهةٍ
وليسand there is not لهاfor them فيin ذلكthat الشوقlonging منany بُدِّescape
وليس لها في ذلك الشوق من بُدِّ
Longing was driven upon them from every quarter,
Longing was brought to them from every side
And from that longing they have no escape.
With no escape from that longing
وقدand already فارقتthey had left منfrom بعدafter لمياءَLamya أوجهاًfaces
وقد فارقت من بعد لمياءَ أوجهاً
يسيلflows لهاfor them دمعthe tears of العيونthe eyes علىupon الخدِّthe cheek
يسيل لها دمع العيون على الخدِّ
After Lamya, they had parted from faces
After the beauty of their faces left
For which the eyes' tears stream down the cheek.
Tears flow down their cheeks
وساءَand turned bitter زمانٌtime بعدafter أنْthat سرّهاit gladdened them بهمwith them
وساءَ زمانٌ بعد أنْ سرّها بهم
فماذاthen what يلاقيdoes encounter الحرُّthe noble man فيin الزَّمنthe age الوغدbase
فماذا يلاقي الحرُّ في الزَّمن الوغد
Time turned bitter after gladdening them with those dear ones;
Times changed after they enjoyed them
What must a noble man endure in a base age?
What will the free experience in hostile times?
ويوشكand they are about أنto تقضِيperish أسًىin sorrow وتلهُّفاًand regret
ويوشك أن تقضِي أسًى وتلهُّفاً
علىover فائتwhat has passed لاnot يستمالُcan be persuaded إلىto الردّreturn
على فائت لا يستمالُ إلى الردّ
They are close to perishing from sorrow and regret
It almost makes them die of misery
For what has passed and cannot be coaxed to return.
For those departed who cannot be brought back
سقىmay water اللهGod منfrom عينيَّmy two eyes أَكنافthe environs of حاجرHajir
سقى الله من عينيَّ أَكناف حاجر
إذاwhen هيthey تستجديbeg bounty from السَّحابthe clouds فماbut not تجديgain anything
إذا هي تستجدي السَّحاب فما تجدي
May God water Hajir's environs from my two eyes,
May God water the sides of Hajar from my eyes
When they beg the clouds for bounty, but gain nothing.
When she begs the clouds but finds no rain
ورَعياًand blessings لأيَّامupon days مضتْthat passed فيin عِراصِهاtheir open courts
ورَعياً لأيَّام مضتْ في عِراصِها
تُؤَلِّفُbringing together بينbetween الظبْيthe gazelle والأسَدِand the lion الوَرْدِtawny
تُؤَلِّفُ بين الظبْي والأسَدِ الوَرْدِ
And blessings on days spent in their open courts,
Keeping the memory of days past in her plains
Bringing together the gazelle and the tawny lion.
Bringing together the gazelle and lion in harmony
قَضَيْناwe enjoyed بهاthere اللّذّاتpleasures حتَّىuntil تصرَّمَتْthey passed away
قَضَيْنا بها اللّذّات حتَّى تصرَّمَتْ
وكنَّاand we were ولاnot even نظمthe stringing of الجمانpearls منin العقدa necklace
وكنَّا ولا نظم الجمان من العقد
We enjoyed pleasures there until those days passed away,
We enjoyed pleasures till we were satiated
And we were closer-knit than pearls strung in a necklace.
And we were like a pearl necklace
سلامٌpeace علىupon تلكthose الدِّيارdwellings وإنْeven if عَفَتْthey have vanished
سلامٌ على تلك الدِّيار وإنْ عَفَتْ
منازلُthe homes of أَحبابيmy loved ones وعَهْدُand the remembered haunts of بنيthe people of ودِّيmy affection
منازلُ أَحبابي وعَهْدُ بني ودِّي
Peace upon those dwellings, though they have vanished,
Greetings to those lands though abandoned
My loved ones' homes, the remembered haunts of those I cherish.
The houses of my loved ones and days of friendship
فمنso who مبلغٌwill tell عنِّيon my behalf الأَحبَّةَthe loved ones أنَّنيthat I
فمن مبلغٌ عنِّي الأَحبَّةَ أنَّني
حليفan ally of الهوىlove فيهمfor them علىin القربnearness والبعدand distance
حليف الهوى فيهم على القرب والبعد
Who will tell my beloved, on my behalf, that I
Who will convey to my loved ones
Remain bound to love for them, in nearness and distance?
That I am a lover near or far
ذكرتُهُمI remembered them والوجدُand yearning فيin القلبthe heart كامنlay hidden
ذكرتُهُم والوجدُ في القلب كامن
عليهمfor them كمُونَlike the hiding of النَّارfire فيin الحجرstone الصّلدhard
عليهم كمُونَ النَّار في الحجر الصّلد
I remembered them, while yearning lay hidden in my heart,
I remembered them while passion lies latent
For them, as fire lies hidden in hard stone.
In my heart like the spark in solid stone
فهلso did ذكرواthey remember عهدthe covenant of الهوىlove يومthe day قَوَّضواthey struck camp
فهل ذكروا عهد الهوى يوم قَوَّضوا
وهلand did عَلمواthey know أنِّيthat I مقيمٌremain steadfast علىto العهدthe covenant
وهل عَلموا أنِّي مقيمٌ على العهد
Did they remember love's covenant when they struck camp?
Did they remember the days of love when they left?
Did they know that I remain true to the covenant?
Did they know I'm still true to those days?
وماand not اكتحلتwere kohled عينايَmy two eyes بالغمضwith sleep بعدهمafter them
وما اكتحلت عينايَ بالغمض بعدهم
كماas اكتحلتwere kohled بالغمضwith sleep أعينهمtheir eyes بعديafter me
كما اكتحلت بالغمض أعينهم بعدي
My eyes have worn no kohl of sleep since they left,
My eyes were not lined with kohl after them
As their eyes have worn sleep's kohl since parting from me.
As were lined their eyes after me
وماand not رُحْتُI went on أشكوcomplaining of لوif حَظِيتُI was blessed بقربهمwith their nearness
وما رُحْتُ أشكو لو حَظِيتُ بقربهم
زماناًan age رمانيthat struck me بالقطيعةwith estrangement والصّدِّand rejection
زماناً رماني بالقطيعة والصّدِّ
Had I enjoyed their nearness, I would not have gone on lamenting
I wouldn’t have complained if I met them
An age that struck me with estrangement and rejection.
After times estranged me with separation and avoidance
أماindeed وعليّby the exalted one القَدْرin rank وهيand it is أليَّةٌan oath
أما وعليّ القَدْر وهي أليَّةٌ
رَفَعْتُI raised بهاby it قدريmy rank وشدتُand built up بهاby it مجديmy glory
رَفَعْتُ بها قدري وشدتُ بها مجدي
Indeed, by him exalted in rank—an oath
But fate is against me, yet an ally
By which I raised my standing and built my glory—
With it I raised my status and strengthened my glory
لقدindeed سدَّhe walled off ماwhat بينيlies between me وبينand between خطوبهits calamities
لقد سدَّ ما بيني وبين خطوبه
فهلso was كانَwas ذوthe possessor of القرنينthe two horns فيat ذلكthat السّدِّrampart
فهل كانَ ذو القرنين في ذلك السّدِّ
He has walled me off from time's calamities;
If God wills, he shows me in this life by his grace
Was Dhu al-Qarnayn himself at that rampart?
Face to face what's said of the eternal garden
أرانيhe showed me أساريرthe smiling features of الزَّمانtime إذاwhen بداhe appeared
أراني أسارير الزَّمان إذا بدا
وأَقبلَand approached إقبالَthe approach of الكريمthe generous host علىtoward الوفدthe delegation
وأَقبلَ إقبالَ الكريم على الوفد
He showed me time's smiling features whenever he appeared,
And he guides me to his generosity which presents its chastity
Approaching as a generous host approaches a delegation.
And does not deny favour to the rising Crescent
ومنهand from him متىwhenever حانتturned إليَّtoward me التفاتَةٌa glance
ومنه متى حانت إليَّ التفاتَةٌ
فلاthen no نحسَill fortune للأيَّامfor the days فيunder نظرthe gaze of السّعدgood fortune
فلا نحسَ للأيَّام في نظر السّعد
Whenever a glance from him turns toward me,
The light of Muhammad's family appears in him
The days have no ill fortune beneath good fortune's gaze.
As shone the Indian sword from its sheathe
كريمٌgenerous إذاwhen استعطفتyou appeal for نائِلَthe gift of بِرِّهِhis kindness
كريمٌ إذا استعطفت نائِلَ بِرِّهِ
وقدand indeed يعطفmay show kindness المولىthe master الكريمgenerous علىtoward العبدthe servant
وقد يعطف المولى الكريم على العبد
Generous when you appeal for the gifts of his kindness,
The light of his forehead almost reveals
A generous master may indeed show kindness to a servant.
His noble lineage and guiding nobility
إذاif شاءَhe wishes فيin الدُّنياthis world أرانيhe shows me بفضلهthrough his bounty
إذا شاءَ في الدُّنيا أراني بفضله
مشافهةface to face ماwhat قيلwas said فيabout جنَّةthe Garden of الخلدeternity
مشافهة ما قيل في جنَّة الخلد
If he wishes, through his bounty he shows me in this world,
Born of honourable Imam fathers
Face to face, what is told of the eternal Garden.
Rightly guiding by God's command to righteousness
وأَمَّننيand he granted me security إلىto جَدواهhis bounty يهديhe guides عفاتهhis petitioners
وأَمَّنني إلى جَدواه يهدي عفاته
ولاand not ينكرis deemed strange المعروفbeneficence بالقائمin the upright one المَهديthe rightly guided one
ولا ينكر المعروف بالقائم المَهدي
He granted me security; he guides his petitioners to his bounty,
They were raised in the burrows of glory until they grew
Nor is beneficence strange in the Qa'im, the Mahdi.
Above the steeds and the plumed horses
يلوحُshines عليهupon him نورthe light of آلthe family of محمَّدMuhammad
يلوحُ عليه نور آل محمَّد
كماas لاحgleamed إفرندٌa watered-steel sheen منfrom الصَّارمthe keen sword الهنديIndian
كما لاح إفرندٌ من الصَّارم الهندي
The light of Muhammad's family shines upon him,
So I have with them the bond of allegiance—why not?
As the watered sheen gleams from a keen Indian sword.
They were not created but as deserving ties and pacts
يكادalmost يدلُّindicates to النَّاسَpeople ضوءُthe light of جبينهhis forehead
يكاد يدلُّ النَّاسَ ضوءُ جبينه
علىtoward النسَبthe lineage المرفوعexalted والحسبand nobility المعديtraced to Ma'add
على النسَب المرفوع والحسب المعدي
The light of his brow almost reveals to people
If one aspect of their description comes
His exalted lineage and his nobility from Ma'add.
I read on their events Surat Al-Hamd
نتيجةoffspring of آباءٍfathers كرامٍnoble أئمَّةٍimams
نتيجة آباءٍ كرامٍ أئمَّةٍ
هُداةٍguides بأمرby the command of اللهGod تهديwho guide إلىtoward الرُّشدright conduct
هُداةٍ بأمر الله تهدي إلى الرُّشد
The offspring of noble fathers, imams,
For I was raised by them since the cradle to grave
Guides who, by God's command, lead to righteousness.
I live in comfort by their generosity
رُبُواthey were reared فيin جحورthe dens of المجدglory حتَّىuntil ترعرعواthey grew
رُبُوا في جحور المجد حتَّى ترعرعوا
وفوقand upon جيادthe fine steeds of الخيلhorses والضمَّرِand the lean steeds الجُرْدshort-coated
وفوق جياد الخيل والضمَّرِ الجُرْد
Reared in glory's dens until they grew,
And I wouldn't be in Baghdad without their kindness
And upon fine horses, lean and sleek-coated steeds.
Quenching my thirst and living in plenty
فليso mine is فيهمtoward them عقدa bond of الولاءallegiance وكيفand how لاnot
فلي فيهم عقد الولاء وكيف لا
ولمand not يخلقواwere they created إلاَّexcept أَوليpossessors of الحلّloosing والعقدand binding
ولم يخلقوا إلاَّ أَولي الحلّ والعقد
My bond of allegiance is to them—and why not,
Blessings to one whose wealth still enriches me
When they were created as masters of loosing and binding?
And reminds me of David's days
إذاwhen ماever أتىappeared فيin هلHas أتىthere come بعضsome of وصفهمtheir description
إذا ما أتى في هل أتى بعض وصفهم
قرأتُI recite علىover أجداثهمtheir graves سورةthe surah of الحمدPraise
قرأتُ على أجداثهم سورة الحمد
When some of their qualities appear in 'Hal Ata,'
He is the vast, roaring sea to the hopeful
I recite Surat al-Hamd over their graves.
Did minds comprehend his limits?
علىgiven أنَّنيthat I فيهمamong them ربيبٌa fosterling وإنَّنيand that I
على أنَّني فيهم ربيبٌ وإنَّني
أعيشُlive بجدواهمby their bounty منfrom المهدthe cradle للَّحدto the grave
أعيشُ بجدواهم من المهد للَّحد
For I am a fosterling among them, and I
He has the lightning of pouring rain yet no
Live on their bounty from cradle to grave.
Thunder like your father’s—not at all!
وماand not أَناI فيin بغدادَBaghdad لولاwere it not for جميلهمtheir kindness
وما أَنا في بغدادَ لولا جميلهم
لدىbeside منهليmy watering place عذبٍsweet ولاnor عيشةa life of رغدease
لدى منهلي عذبٍ ولا عيشة رغد
Without their kindness, I would not be in Baghdad
You are not like gushing springs in their commotion
Beside my sweet watering place, nor enjoying a life of ease.
With your generosity and provision
فبُوركso blessed be منhe who لاnot زالَceases يُورثنيbestowing on me الغنىwealth
فبُورك من لا زالَ يُورثني الغنى
وذكَّرنيand reminded me of أيَّامthe days of داودDawud ذيendowed with الأَيديmighty hands
وذكَّرني أيَّام داود ذي الأَيدي
Blessed be he who never ceases to bestow wealth on me,
I angered rivals till you found me
And recalls for me the days of Dawud, the mighty-handed.
Filling the age’s breasts with hatred
وهبand grant أنَّهthat he is البحرُthe sea الخضَمُّvast لآملٍto a hopeful seeker
وهب أنَّه البحرُ الخضَمُّ لآملٍ
فهلthen have وَقَفَتْreached منهof him العقولُminds علىupon حدّa limit
فهل وَقَفَتْ منه العقولُ على حدّ
Grant that he is a vast sea to one who hopes—
You gave Abu Salman to all the people
Have minds ever found his bounds?
The desert was not frightened when you were absent
لهhis is بارقthe lightning of الغيثrain المُلِثّincessant وماbut not لهhis is
له بارق الغيث المُلِثّ وما له
لعمرby the life of أبيكyour father الخيرgood جلجلةthe rumbling of الرَّعدthunder
لعمر أبيك الخير جلجلة الرَّعد
His is the lightning of incessant rain, but not,
The hopeful were not deprived of your virtues
By your good father's life, the thunder's rumbling.
Whose taste at my hands is made lawful
وماand not أشبَهَتْكَhave matched you المرسَلاتthe rain-bearing clouds بوبلهاwith their downpours
وما أشبَهَتْكَ المرسَلات بوبلها
بماin what لكyou have منof جدوًىbounty وماand what لكyou have منof رفدaid
بما لك من جدوًى وما لك من رفد
Rain-bearing clouds, with their downpours, cannot match you
My soul ransoms you, and all people
In your bounty and the aid you give.
Not just me among them all
أغَظْتُI enraged بكthrough you الحُسَّادthe envious حتَّىuntil وَجَدْتَنيyou found me
أغَظْتُ بك الحُسَّاد حتَّى وَجَدْتَني
ملأتُhaving filled بهاthrough it صدرَthe breast of الزَّمانtime منwith الحقدrancor
ملأتُ بها صدرَ الزَّمان من الحقد
I enraged the envious through you, until you found me
You rise above the nobles of Hashim’s sons
Having filled time's breast with rancor through that bounty.
And destroy their towering glories
سلِمْتَmay you remain safe أباfather of سلمانSalman للناسfor the people كلّهاall of them
سلِمْتَ أبا سلمان للناس كلّها
ولاand may not رُوِّعَتْbe terrified منكَover you البريَّةmankind فيat فقدa loss
ولا رُوِّعَتْ منكَ البريَّة في فقد
May you remain safe, Abu Salman, for all the people,
You were kind, then you changed
And may mankind never be stricken by the loss of you.
Benefiting at times, failing at others
ولاand may not حُرِمَbe deprived الرَّاجونthose hoping فيماof what تُنيلهyou bestow
ولا حُرِمَ الرَّاجون فيما تُنيله
مكارمnoble gifts تُسْتَحلىare found sweet مذاقتُهاtheir taste عنديto me
مكارم تُسْتَحلى مذاقتُها عندي
Nor may those who hope be denied, among what you bestow,
You are like a sun in the sky
Noble gifts whose taste I find sweet.
But the radiance of the sun is veiled by cataracts
فداؤكyour ransom نفسيmy soul والأَنامand mankind بأَسرهاin its entirety
فداؤك نفسي والأَنام بأَسرها
وماand not أناI منone who يفديكransoms you منfrom بينهمamong them وحديalone
وما أنا من يفديك من بينهم وحدي
May my soul and all mankind be your ransom,
I bear witness that there is no god but Him
For I am not alone among them in offering myself for you.
The nectar of your palms is sweeter than honey
لتعلوthat you may rise علىabove الأَشرافthe nobles أبناءsons of هاشمHashim
لتعلو على الأَشراف أبناء هاشم
وتقضيand fulfill علىdespite علاّتهاits hindrances إرَبَthe desires of المجدglory
وتقضي على علاّتها إرَبَ المجد
That you may rise above the nobles, the sons of Hashim,
The blessed Eid returned your happiness
And fulfill glory's desires despite its hindrances.
So you gave tidings after that of return
وماand not زلتَhave you ceased to be مرَّbitter in السّخطwrath مسْتَعْذَبَsweet in النَّدىgenerosity
وما زلتَ مرَّ السّخط مسْتَعْذَبَ النَّدى
فآونةًso at times تُجديyou enrich وآونةand at times ترديyou destroy
فآونةً تُجدي وآونة تردي
You have ever been bitter in wrath, sweet in generosity;
To you, so I present unto you verses
At times you enrich, at times you destroy.
Beauties narrated, not out of obligation or effort
كأَنَّكas though you are شمسٌa sun فيin السَّماءthe sky وإنَّماand only
كأَنَّك شمسٌ في السَّماء وإنَّما
بضُرّwith harm ضياءthe radiance of الشَّمسthe sun بالحَدَقِto the eyes الرُّمدِinflamed
بضُرّ ضياء الشَّمس بالحَدَقِ الرُّمدِ
You are like a sun in the sky; it is only
A client of your hands that are sought in pardon
Inflamed eyes that the sun's radiance harms.
Your poet known for wit and wisdom
شَهِدتُI bear witness بأنthat لاno ربَّLord غيرهother than Him
شَهِدتُ بأن لا ربَّ غيره
وأنَّand that ندىthe bounty of كفَّيكyour two palms أحلىsweeter منthan الشهدhoney
وأنَّ ندى كفَّيك أحلى من الشهد
I bear witness that there is no Lord but Him,
And that your hands' bounty is sweeter than honey.
لقدindeed عادكreturned to you العيدEid المباركblessed بالهناwith joy
لقد عادك العيد المبارك بالهنا
فبشّرتهso I gave it glad tidings منfrom بعدafter ذلكthat بالعَوْدof returning
فبشّرته من بعد ذلك بالعَوْد
The blessed Eid has returned to you with joy,
And I gave it glad tidings of returning again
إليكto you فمُهديهاso the one offering them إليكto you قوافياًrhyming verses
إليك فمُهديها إليك قوافياً
محاسنbeauties تروىrecited لاnot عنabout القدّthe figure والنَّهدand the breast
محاسن تروى لا عن القدّ والنَّهد
To you. So the one offering you these rhyming lines,
Beauties to be recited—not about figures and breasts—
ربيبa fosterling of أياديكyour benefactions الَّتيwhich يستَميحهاhe solicits them
ربيب أياديك الَّتي يستَميحها
وشاعركand your poet المعروفknown بالهزلfor jest والجدّand earnestness
وشاعرك المعروف بالهزل والجدّ
Is the fosterling of your favors, for which he appeals,
And your poet, known in jest and earnest.
Partial English translation: 104 of 112 Arabic lines translated.
Sol 6.1