بَكَيْتُI wept الدِّيارَthe dwellings وأطلالَهاand their ruins
بَكَيْتُ الدِّيارَ وأطلالَها
وقدand indeed بَدَّلَaltered البينُseparation تِمثالَهاtheir likeness
وقد بَدَّلَ البينُ تِمثالَها
I wept for the dwellings and their ruins,
I wept for the abodes and their ruins
for separation had altered their likeness.
And time has changed their appearance
وأخنىand laid waste عليهاupon them خطوبُthe calamities الزمانof time
وأخنى عليها خطوبُ الزمان
فماso not خالَهاhe imagined them تلمyou blame (uncertain reading) منfrom خالِهاtheir mark (uncertain reading)
فما خالَها تلم من خالِها
And time's calamities had laid them waste;
And I lamented the vicissitudes of fate that afflicted them
[The supplied wording of this line is unclear.]
None of their ruins equals what remains of them
وفيand in مهجتيmy heart للجوىfrom inward grief لوعةٌa burning ache
وفي مهجتي للجوى لوعةٌ
تُقَطِّعtears apart بالوَجْدwith passion أوصالهاits limbs
تُقَطِّع بالوَجْد أوصالها
In my heart is a burning ache of longing
In my innermost being is anguish for the past
that tears its limbs apart with passion.
That tears my very joints with longing
لقدindeed سوَّلَتْit enticed ليَto me سَيْلَa torrent الدموعof tears
لقد سوَّلَتْ ليَ سَيْلَ الدموع
فماso not قلتُI said يومئذٍon that day ماwhat لَهاails it
فما قلتُ يومئذٍ ما لَها
It urged me to let my tears flow,
Indeed my tears have given me free rein
and that day I did not ask, 'What ails it?'
And I did not say then, “What is the matter with them?”
تذكَّرتُI recalled عصرَthe days الصباof youth والهوىand love
تذكَّرتُ عصرَ الصبا والهوى
يُهَيّجُstirs للنفسfor the soul بلبابهاin its innermost core
يُهَيّجُ للنفس بلبابها
I recalled the days of youth, while love
I recalled the era of my youth and passion
stirred the soul in its innermost core,
That stirs the soul with its first stirrings,
وماand what اختلسsnatched away الدهرtime منof لَذَّةٍdelight
وما اختلس الدهر من لَذَّةٍ
لعهدَfor the days الصبابةof ardent love واغتالهاand slew it
لعهدَ الصبابة واغتالها
and what delight time had stolen
And the fleeting pleasures that fate stole
from the days of longing, and slain.
From the days of my youth but killed them
زمانٌa time أُعاقرُI habitually drink فيهin it العقارwine
زمانٌ أُعاقرُ فيه العقار
وأعصيand I defy بِلَهْويَwith my revelry عذّالهاits reproachers
وأعصي بِلَهْويَ عذّالها
A time when I drank wine
An era in which the ruins lie fallow
and, in my revelry, defied its reproachers;
And my playfulness chastises me,
وأمشيand I walk بهاwith it مَرَحاًmerrily تستميلit sways
وأمشي بها مَرَحاً تستميل
منfrom السكرdrunkenness بالراحthrough wine ميَّالَهاits swaying devotee
من السكر بالراح ميَّالَها
and I walked merrily with it, as it swayed
And I walk about intoxicated
its devotee, intoxicated by wine.
Letting the gentle wind incline me
وكمand many a غادةٍgraceful young woman فيin لياليthe nights الوصالof union
وكم غادةٍ في ليالي الوصال
جَمَعْتُI brought together معwith القُرطthe earring خِلخالهاher anklet
جَمَعْتُ مع القُرط خِلخالها
How many a graceful woman, on nights of union,
And many a maiden in the nights of union
whose anklet I brought together with her earring!
I gathered with anklets and bracelets
وماand not زلتُI have ceased أرشفI sip منfrom ريقهاher saliva
وما زلتُ أرشف من ريقها
لُماهاher dusky lips وأشْرَبُand I drink جريالهاher crimson wine
لُماها وأشْرَبُ جريالها
I kept sipping her saliva
And I still quaff from their saliva
from her dusky lips, and drinking her crimson wine.
And drink deep their redolence
لئِنْif indeed كانَwas ريقكyour saliva يحييgives life to النفوسsouls
لئِنْ كانَ ريقك يحيي النفوس
فقدthen indeed كانَwas لحظُكyour glance قتّالهاtheir deadly slayer
فقد كانَ لحظُك قتّالها
If your saliva brought souls to life,
If your saliva brings souls back to life
your glance was indeed their slayer.
Then your glance is their killer
وساقيةٍand a cupbearer عمَّهاsuffused her حُسْنُهاher beauty
وساقيةٍ عمَّها حُسْنُها
بجنحِbeneath the wing دُجًىof darkness قدindeed حكىmirrored خالهاher beauty spot
بجنحِ دُجًى قد حكى خالها
And a cupbearer, all suffused with beauty,
And a cupbearer whom beauty did cover
beneath night's wing, its darkness like her beauty spot,
With the wings of night that told of her mole
تديرُshe passes around النضارthe gold بكأسin a cup اللجينof silver
تديرُ النضار بكأس اللجين
فتحكيso it resembles المصابيحَthe lamps سيّالهاits flowing wine
فتحكي المصابيحَ سيّالها
passed gold around in a cup of silver,
She passes around the bright wine
its flowing wine shining like lamps.
Relating thereby the sparkling of its pourer
كُمَيْتاًdark-red wine تجولُroam بمضمارهاin its racecourse
كُمَيْتاً تجولُ بمضمارها
جآذرُwild-ox calves تَصْرَعُoverthrow أبطالهاits champions
جآذرُ تَصْرَعُ أبطالها
A dark-red wine, in whose racecourse roam
Two respective warriors in their arena
wild-ox calves that lay its champions low.
Whose blades make their heroes fall
فياso oh طيبthe sweetness معسولof the honeyed savor ذاكof that اللمىdark lip-tint
فيا طيب معسول ذاك اللمى
إذاwhen هَصَرَbent الصَبُّthe passionate lover عسَّالهاher supple, swaying form
إذا هَصَرَ الصَبُّ عسَّالها
How sweet the honeyed savor of those dusky lips,
So excellent was that smooth wine
when the passionate lover bends her supple, swaying form!
When the youth poured freely
ولستُand I am not بناسٍforgetting لهاof her ماwhat مضىhas passed
ولستُ بناسٍ لها ما مضى
وإنْand even if كنتُI was أعْمَلْتُI put into practice إهمالهاneglect of her
وإنْ كنتُ أعْمَلْتُ إهمالها
I have not forgotten what passed with her,
I am not one to dwell on what is past
though I have practiced neglect of her,
Though I neglected it before
ولياليَand nights لمnot أبدI reveal تفصيلهاtheir details
ولياليَ لم أبد تفصيلها
إذاwhen أناI أبديتُI revealed إجمالهاtheir outline
إذا أنا أبديتُ إجمالها
nor nights whose details I have not revealed,
And nights whose details I did not manifest
even when I have given their outline.
When I gave but their overall picture
وأُبْتُand I returned لمشبهةto one resembling فيin المسيرthe gait
وأُبْتُ لمشبهة في المسير
زفيفَthe swift stride of النَّعامةthe ostrich أوor رالهاits chick
زفيفَ النَّعامة أو رالها
I returned to one whose gait resembled
And I stride like the gait of an ostrich
the swift stride of an ostrich or its chick.
Or the pacing of a seeker for pasture
كأنِّيas though I تَكلَّفْتُundertook مَسحاًa survey بهاon it
كأنِّي تَكلَّفْتُ مَسحاً بها
عروضَthe breadths of البلادthe lands وأطوالهاand their lengths
عروضَ البلاد وأطوالها
It was as though I undertook on it to survey
As if I undertook by it to traverse
the breadths and lengths of the lands.
The horizons of countries and climes
طويتُI traversed القفارthe barren wastes وخُضْتُand I plunged through البحارthe seas
طويتُ القفار وخُضْتُ البحار
ورُضْتُand I tamed الخطوبَcalamities وأهوالهاand their terrors
ورُضْتُ الخطوبَ وأهوالها
I crossed the wastes and plunged through seas,
I crossed the barren lands and sailed the seas
and tamed calamities and their terrors.
And experienced hardships and tribulations
وجرَّبْتُand I tested أبناءَthe sons of هذاthis الزمانage
وجرَّبْتُ أبناءَ هذا الزمان
وعَرَّفنيand acquainted me الدهرُtime أحوالهاtheir circumstances
وعَرَّفني الدهرُ أحوالها
I tested the people of this age,
And I tried the scions of this age
and time acquainted me with their ways.
And time acquainted me with their states
وإنِّيand indeed I لَذاكَindeed that one الَّذيwhom تَعْرِفونَyou know
وإنِّي لَذاكَ الَّذي تَعْرِفونَ
حَمَلْتُI bore المروءةchivalry أثقالهاits burdens
حَمَلْتُ المروءة أثقالها
Indeed, I am the man you know:
It is I whom you know
I have borne chivalry's burdens.
Who shouldered the heaviest of burdens
وإنْand if قلَّgrew scant ماwhat فيin يديmy hand لمnot أكنْI was
وإنْ قلَّ ما في يدي لم أكنْ
لأشكوto complain منabout العصرthe age إقلالهاits impoverishment
لأشكو من العصر إقلالها
Though the means in my hand grew scant, I was not one
And if little there be in my hands
to complain against the age for their scarcity.
I do not complain of the times ignoring me
وإنand if أناI أتربتُbecame poor فالمكرماتthen noble deeds
وإن أنا أتربتُ فالمكرمات
تُحدِّثُtestify بأنِّيَthat I indeed فَعَّالَهاam their doer
تُحدِّثُ بأنِّيَ فَعَّالَها
And if I fell into poverty, noble deeds
And if I am raised in the cradle of honors
would testify that I performed them.
It is recent favors that speak of my deeds
وحَسْبكand enough for you منof ذيone possessing يدٍa hand أصبَحْتhas become
وحَسْبك من ذي يدٍ أصبَحْت
تطولُreaches far ولاand no ذوone possessing يدٍa hand طالهاhas reached it
تطولُ ولا ذو يدٍ طالها
Enough for you is one whose generous hand now
It suffices you from one whose hand
reaches far, beyond the reach of any other's.
Becomes long but does not overreach
وإنْand if أعْضَلَتْgrew intractable مشكلاتُthe complexities الأمورof affairs
وإنْ أعْضَلَتْ مشكلاتُ الأمور
أزالhe removed وفسَّرand explained إشكالهاtheir difficulty
أزال وفسَّر إشكالها
And when the complexities of affairs proved intractable,
And if the complexities of affairs limp
he dispelled and explained their difficulty.
I untangle and explain their complications
وقافيةand a rhyme منfrom شرودelusive الكلامspeech
وقافية من شرود الكلام
بأخبارwith accounts of سلمانSalman قدindeed قالهاhe uttered it
بأخبار سلمان قد قالها
And a rhyme drawn from elusive words—
And in the rhyme scheme a digression
he uttered it, telling of Salman,
From the discourse, Salman spoke it
وأرْسَلَهاand he sent it forth مثلاًas a model فيin الثناءpraise
وأرْسَلَها مثلاً في الثناء
وخَصَّand he singled out بمنwhomever شاءَhe wished إرسالهاits delivery
وخَصَّ بمن شاءَ إرسالها
and sent it forth as a model of praise,
And made it an example in praise
reserving its delivery for whom he wished.
Sending it to whom he wished
فتًىa young man يقتفيfollows إثرَthe footsteps of آبائهhis forefathers
فتًى يقتفي إثرَ آبائه
وحاكَتْand mirrored مزاياهhis virtues أفعالهاtheir deeds
وحاكَتْ مزاياه أفعالها
A youth who follows in his fathers' footsteps,
A young man who follows in the footsteps of his forebears
whose virtues mirror their deeds.
Whose qualities resemble their deeds
تنالattain منfrom اللهGod نعمَexcellent الثوابُreward
تنال من الله نعمَ الثوابُ
وتُنْفِقُand spend للهfor God's sake أموالَهاtheir wealth
وتُنْفِقُ لله أموالَها
They gain from God an excellent reward
They attain from God the blessing of reward
and spend their wealth for God's sake.
And they spend their wealth for God
تَفَجَّرgushed forth منfrom راحتيهhis two palms النَّدىbounty
تَفَجَّر من راحتيه النَّدى
وأوْرَدَand he led to drink منwhomever شاءَhe wished سلسالهاits sweet, flowing water
وأوْرَدَ من شاءَ سلسالها
Bounty gushed from his two palms,
The dew springs from their palms
and he led whom he wished to its sweet, flowing waters.
And gives drink to whom they wish
منof السَّادةthe lords النُجُبِthe noble الطاهرينthe pure
من السَّادة النُجُبِ الطاهرين
تَزينُadorn العصورَthe ages وأجيالهاand their generations
تَزينُ العصورَ وأجيالها
He is of the noble, pure lords
Of the eminent nobles, the pure ones
who adorn the ages and their generations.
Who adorn the ages and generations
لقدindeed طهَّرpurified اللهGod تلكthose الذواتpersons
لقد طهَّر الله تلك الذوات
وأجرىand directed علىtoward الخيرgoodness أعمالهاtheir deeds
وأجرى على الخير أعمالها
God has indeed purified those souls
God has indeed purified those persons
and directed their deeds toward goodness.
And set their deeds toward goodness
بنيsons of الغَوثِal-Ghawth غوثsuccor to فحولthe stalwarts of الرجاmen (word continued)
بني الغَوثِ غوث فحول الرجا
لcompletion of 'men' إذاwhen اشتدَّbore hard بالناسupon people ماwhat هالهاterrified them
ل إذا اشتدَّ بالناس ما هالها
Sons of al-Ghawth, succor to mighty men,
O sons of succor, the prime of men
when what terrifies people bears hard upon them.
When hardship besets the people with its horrors
وأفعالُهاand their deeds فيin جميعevery الصَّنيعundertaking
وأفعالُها في جميع الصَّنيع
منof البِرِّgoodness تَسْبِقُoutstrip أقوالهاtheir words
من البِرِّ تَسْبِقُ أقوالها
Their deeds, in every undertaking
And their deeds in all proper behavior
of goodness, outstrip their words.
In righteousness precede their words
فماso not زلتُI have ceased أذكرI mention تفضيلهاtheir preeminence
فما زلتُ أذكر تفضيلها
وماand not زلتI have ceased أشكرI thank for إفضالهاtheir bounty
وما زلت أشكر إفضالها
I have never ceased to speak of their preeminence,
And I continue to mention their merit
and never ceased to thank them for their bounty.
And I thank their favors
بكمthrough you يُستغاثaid is sought إذاwhen ماever (emphatic) الخطوبcalamities
بكم يُستغاث إذا ما الخطوب
أهالتheaped علىupon الخلقcreation أهوالهاtheir terrors
أهالت على الخلق أهوالها
Through you aid is sought whenever calamities
With how many in times of hardship
heap their terrors upon creation.
When horrors beset the people with their intensity
فكنتُمso you were منamong النَّاسmankind أقطابهاits spiritual poles
فكنتُم من النَّاس أقطابها
وكنْتُمand you were منamong النَّاسmankind أبدالهاits abdal saints
وكنْتُم من النَّاس أبدالها
You were mankind's spiritual poles,
You were the people’s mainstays
and you were mankind's abdal saints.
And their substitutes among all people
فَلَوso if خَلَتِwere empty الأرضthe earth منof مثلكمthose like you
فَلَو خَلَتِ الأرض من مثلكم
لزُلْزِلَتْwould surely be shaken الأرضthe earth زلزالهاwith its own quaking
لزُلْزِلَتْ الأرض زلزالها
Were the earth emptied of men like you,
And if the earth were devoid of your like
the earth would be shaken by its own earthquake.
The earth would shake with a massive quake
أباO father of مصطفىMustafa أَنْتَyou صوبُthe rainfall of الغمامthe clouds
أبا مصطفى أَنْتَ صوبُ الغمام
وياand oh ربَّماhow often فُقْتَyou surpassed هطالهاtheir heavy downpour
ويا ربَّما فُقْتَ هطالها
Abu Mustafa, you are the downpour from the clouds,
O Father of Mustafa, you are the rain clouds
and, oh, how often you have surpassed their torrents!
Cloaking thereby what you pour forth
وقدand indeed نَفَقَتْflourished فيكthrough you سوقthe market of القريضpoetry
وقد نَفَقَتْ فيك سوق القريض
وكانand was نوالُكyour bounty دَلاّلهاits broker
وكان نوالُك دَلاّلها
And poetry's market has flourished through you,
The market of poetry exhausted itself on you
and your bounty has been its broker.
And your gifts were its intermediaries
ولماand when بَلَغْتُI attained المنىwishes فيin العُلىhigh station
ولما بَلَغْتُ المنى في العُلى
وبَلَّغْتُand I brought نفسيmy soul آمالهاits hopes
وبَلَّغْتُ نفسي آمالها
And when I attained my wishes in high station
And when I attained my utmost hopes
and brought my soul to its hopes,
And delivered myself to its highest aspirations
أتَتْكit came to you النقابةthe office of naqib تسعىhastening إليكtoward you
أتَتْك النقابة تسعى إليك
تجرُّtrailing منout of التيهpride أذيالَهاits hems
تجرُّ من التيه أذيالَها
the office of naqib came hastening to you,
The leadership came seeking you
trailing its skirts in pride.
Dragging the trains of its gowns
وألْقَتْand it cast إليكَto you مقاليدهاits keys
وألْقَتْ إليكَ مقاليدها
وأبْدَتْand it displayed لعزّكbefore your glory إذلالهاits submission
وأبْدَتْ لعزّك إذلالها
It cast its keys before you
And surrendered its reins to you
and showed its submission to your glory:
Manifesting to your honor its submission
وراثةan inheritance آبائكof your forefathers الطاهرينthe pure
وراثة آبائك الطاهرين
فماso not أحَدٌanyone غيرهمother than them نالهاattained it
فما أحَدٌ غيرهم نالها
an inheritance from your pure forefathers,
A inherited from your pure forefathers
which none but they had attained.
None other than them attained it
عليكمupon you وفيكمand within you ومنكمand from you نرىwe see
عليكم وفيكم ومنكم نرى
وجوهَthe faces of السَّعادةgood fortune إقبالهاits approach
وجوهَ السَّعادة إقبالها
Upon you, within you, and from you we see
In you, through you and from you we see
the faces of good fortune coming forward.
The aspects of good fortune turning
إذاif لمnot تكنْyou are أَنْتَyou أهلاًworthy لهاof it
إذا لم تكنْ أَنْتَ أهلاً لها
منamong الأنجبينthe noblest فمنthen who ذاis the one لهاfor it
من الأنجبين فمن ذا لها
If you are not worthy of it,
If you were not suited for it
among the noblest, who then is?
Among the excellent, who else could make claim?
فقدfor indeed نلتَyou attained ماwhat لمnot ينلهhe attained it سواكanyone other than you
فقد نلتَ ما لم ينله سواك
فضائلvirtues نشكرwe give thanks for أفضالهاtheir blessings
فضائل نشكر أفضالها
You have attained what no other has attained:
So you attained what none other attained
virtues for whose blessings we give thanks.
Merits for which we thank their Bountiful
كلامكyour speech يشفيheals صدورthe breasts of الرِّجالmen
كلامك يشفي صدور الرِّجال
ويرضيand pleases الملوكَkings وعمّالهاand their officials
ويرضي الملوكَ وعمّالها
Your words heal the breasts of men
Your words heal the breasts of men
and please kings and their officials.
And please kings and their officials
وحيثُand wherever أخلَّتcaused a deficiency بهاin them خُلَّةٌa failing
وحيثُ أخلَّت بها خُلَّةٌ
سَدَدْتَyou repaired برأيكwith your judgment إخلالهاits breach
سَدَدْتَ برأيك إخلالها
Wherever a failing has impaired them,
And however faults creep into it
you have repaired its breach with your judgment.
Your sound opinion corrects their imbalance
وكمand how many a يدٍbeneficent hand لكof yours فيin الصالحاتgood works
وكم يدٍ لك في الصالحات
سَبَقْتَyou surpassed منin البرّgoodness أمثالهاits counterparts
سَبَقْتَ من البرّ أمثالها
How many a beneficent hand of yours in good works—
And how many a hand stretched forth
in goodness you have surpassed its like!
Have you preceded in benevolence?
وإنْand if أغْلَقَتْshut بابهاtheir door المكرماتnoble deeds
وإنْ أغْلَقَتْ بابها المكرمات
فإنَّكthen indeed you تَفْتَحُopen أقفالهاtheir locks
فإنَّك تَفْتَحُ أقفالها
And if noble deeds shut their door,
And if the door of favors closes
you open their locks.
Then you open its locks
Sol 6.1