جَسَدٌa body ذابmelted away نحولاًthrough wasting وسَقاماand sickness
جَسَدٌ ذاب نحولاً وسَقاما
وفؤادٌand a heart زِيدَwas increased وجداًin passion وغراماand ardor
وفؤادٌ زِيدَ وجداً وغراما
A body melted away in emaciation and illness,
A body melted away through wasting and sickness,
and a heart made fuller in longing and passion.
and a heart increased in passion and ardor.
دَنِفٌa lovesick sufferer لولاwere it not for تباريحthe agonies of الجوىlove's burning
دَنِفٌ لولا تباريح الجوى
جَعَلَwould have made اللائمَthe censurer فيin الحبّlove إماماa guide
جَعَلَ اللائمَ في الحبّ إماما
One love-sick—were it not for passion’s searing pangs—
A lovesick man who, but for love's searing torments,
would have made the censor an imam in love.
would have made the censurer his guide in love.
ماwhat الَّذيthat which أوْجَبَcaused ماwhat جئتمyou came بهwith it
ما الَّذي أوْجَبَ ما جئتم به
منof صدودaversion وعلاماand why وإلاماand until when
من صدود وعلاما وإلاما
What has brought about what you have come with—
What prompted what you have brought—
this turning away? Why, and until when?
this aversion—and why, and until when?
ياO أباةrejecters of الضَّيمinjustice ماwhat ليfor me ولكمand for you
يا أباة الضَّيم ما لي ولكم
أفترضونwould you then consent بمثليfor one like me أنthat يُضاماhe be wronged
أفترضون بمثلي أن يُضاما
O you who refuse humiliation, what have I to do with you?
O you who reject injustice, what have I to do with you?
Would you consent that one like me be wronged?
Would you then consent to one like me being wronged?
أُظهِرُI display الصَّبرَpatience وعنديand within me غيرهsomething else
أُظهِرُ الصَّبرَ وعندي غيره
غيرexcept أنِّيthat I أَكتُمُI conceal الوجدpassion اكتتاماcompletely
غير أنِّي أَكتُمُ الوجد اكتتاما
I make a show of patience, though within me lies its opposite;
I display patience, though within me lies something else;
yet I conceal my ardor utterly.
yet I conceal my passion completely.
وأرانيand I see myself جَلِداًsteadfast فيماin what أرىI see
وأراني جَلِداً فيما أرى
منof أمورmatters أَعْرَقَتْhave stripped bare منيof mine العظاماthe bones
من أمور أَعْرَقَتْ مني العظاما
I see myself steadfast before all I see,
And I see myself steadfast in what I witness
before trials that have made my very bones sweat.
of trials that have stripped my bones bare.
إنَّindeed برقاًa lightning flash شِمتُهI watched it منfrom جانبthe side of العاthe rain cloud (first fragment)
إنَّ برقاً شِمتُه من جانب العا
رضrain cloud (continuation) الوسميّof the first autumn rains أبكانيmade me weep ابتساماwith a smile
رض الوسميّ أبكاني ابتساما
A lightning flash I glimpsed from the quarter of the
Indeed, a lightning flash I watched from the side of the
rain-cloud of the wasmi season made me weep at its smile.
autumn rain cloud made me weep with its smile.
ويحwoe to قلبthe heart of الصّبّthe lovesick lover لِمْwhy لاnot ينثنيturn back
ويح قلب الصّبّ لِمْ لا ينثني
فإذاand when قلتI said اسْتفقrecover your senses ياO قلبheart هاماit went love-mad
فإذا قلت اسْتفق يا قلب هاما
Woe to the lover’s heart! Why will it not turn back?
Woe to the lover's heart! Why will it not turn back?
Whenever I say, “Awake, O heart,” it wanders madly.
Whenever I said, 'Awake, O heart,' it went love-mad.
ماnot بكىwept المغرمthe enamored lover إلاَّexcept بدمٍwith blood
ما بكى المغرم إلاَّ بدمٍ
بلَّsoaked كُمَّيْهِhis two sleeves وماand did not بلَّquench أواماthirst
بلَّ كُمَّيْهِ وما بلَّ أواما
The enamored one wept nothing but blood;
The lover wept only tears of blood,
it soaked his sleeves, yet never quenched his thirst.
which soaked both his sleeves but did not quench his thirst.
قوَّضstruck camp الرّكبُthe caravan وأبقىand left ليfor me الأَسىsorrow
قوَّض الرّكبُ وأبقى لي الأَسى
لاnot الجوىlove's burning ولَّىdeparted ولاnor الصَّبرpatience أقاماremained
لا الجوى ولَّى ولا الصَّبر أقاما
The caravan struck camp and left me sorrow,
The caravan struck camp, leaving me sorrow;
neither passion departing nor patience staying.
neither did love's burning depart nor did patience remain.
ونَأَتْand went far away سَلمىSalma فهلْso is there منany مبلغٍone conveying
ونَأَتْ سَلمى فهلْ من مبلغٍ
منكماof you two عنِّيon my behalf إلىto سَلمىSalma سلاماa greeting
منكما عنِّي إلى سَلمى سلاما
Salma has gone far—will one of you two carry
Salma has gone far away; is there anyone
a greeting from me to Salma?
of you two to carry my greeting to Salma?
خفرتshe violated منof عاشقٍa lover ذَمَّتهhis covenant
خفرت من عاشقٍ ذَمَّته
إنَّindeed للعشَّاقfor lovers فيin الحبّlove ذماماa binding covenant
إنَّ للعشَّاق في الحبّ ذماما
She broke the covenant owed to a lover,
She broke the pledge owed to a lover;
though lovers have a sacred covenant in love.
indeed, lovers have a binding covenant in love.
لستُI do not أنسىforget السّربthe gazelle-herd أشكوI lament بَعْدَهafter its departure
لستُ أنسى السّرب أشكو بَعْدَه
كَبِداًa liver حرَّىburning ويُدمينيand makes me bleed قواماa graceful figure
كَبِداً حرَّى ويُدميني قواما
I shall not forget that bevy; I lament its distance
I cannot forget the gazelle-herd; after its departure I lament
with my innards burning, while its grace makes me bleed.
a burning liver; its graceful figure makes me bleed.
أيُّهاO you الرَّاميwho shoot قلبيmy heart عَبَثاًheedlessly
أيُّها الرَّامي قلبي عَبَثاً
بُؤْتَyou became burdened بالوزرwith guilt وقُلّدتand you were laden with أثاماsin
بُؤْتَ بالوزر وقُلّدت أثاما
O you who shoot my heart in sport,
O you who shoot at my heart heedlessly,
you return bearing guilt, laden with sins.
you have incurred guilt and been laden with sin.
ماwhy لِمَنْfor the one who حَلَّلَmade lawful قتليmy killing فيin الهوىlove
ما لِمَنْ حَلَّلَ قتلي في الهوى
حَرَّمforbade الوصلunion وماand not كانَit was حراماforbidden
حَرَّم الوصل وما كانَ حراما
How can one who declared my killing lawful in love
Why has the one who sanctioned my death in love
forbid union, though union was never forbidden?
forbidden union, though it was never forbidden?
أَرأَيتمhave you seen أَنَّنيthat I منsince بعدكمyour departure
أَرأَيتم أَنَّني من بعدكم
فيin عذابٍtorment لمnot يكنwas إلاَّexcept غراماconsuming love
في عذابٍ لم يكن إلاَّ غراما
Do you think that after your departure I am
Have you seen that, since your departure,
in any torment other than passion?
I am in torment that is nothing but consuming love?
إنْif يُلاقِmeets الصُّبحُdawn ماwhat لاقيتهI met
إنْ يُلاقِ الصُّبحُ ما لاقيته
أَصبحَbecame الصُّبحُdawn لماbecause of what يلقىit suffers ظلاماdarkness
أَصبحَ الصُّبحُ لما يلقى ظلاما
If dawn were to suffer what I have suffered,
If dawn were to suffer what I have suffered,
the dawn would turn to darkness from what it met.
dawn would become darkness from what it endured.
بَرَزَتْcame forth أَسماءُAsma أَوor أَترابهاher age-mates
بَرَزَتْ أَسماءُ أَو أَترابها
يُوقِرَنَّthey burden السَّمْعَthe hearing عذلاًwith reproach وملاماand blame
يُوقِرَنَّ السَّمْعَ عذلاً وملاما
Asma appeared—or else her peers—
Asma or her age-mates have come forth,
filling the ear with censure and blame.
burdening the ear with reproach and blame.
يتناجَينthey whisper together بإيلامabout hurting فتًىa young man
يتناجَين بإيلام فتًى
ضَيَّعَabandoned الحزمresolve فلمso did not يشددtighten حزاماa belt
ضَيَّعَ الحزم فلم يشدد حزاما
They whispered together of tormenting a youth
They whisper together about hurting a young man
who squandered prudence and failed to tighten his belt.
who abandoned resolve and never tightened his belt.
قلنَthey said لوif رامhe sought وماand not فيin باعهhis reach
قلنَ لو رام وما في باعه
قِصَرٌshortness أدركَhe attained بالسَّعيthrough striving المراماthe goal
قِصَرٌ أدركَ بالسَّعي المراما
They said: Had he sought his aim, with no
They said, 'Had he tried—and his reach is
shortness in his reach, striving would have won desire.
not short—he would have attained his goal through striving.'
ياO نساءَwomen of الحَيِّthe tribe خاصَمْتُنَّنيyou women opposed me
يا نساءَ الحَيِّ خاصَمْتُنَّني
حَسْبُكُنَّenough for you women الدَّهرَTime منكنَّinstead of you women خصاماas an adversary
حَسْبُكُنَّ الدَّهرَ منكنَّ خصاما
O women of the tribe, you have made me your adversary;
O women of the tribe, you have contended with me;
may Time itself suffice you as an adversary.
let Time suffice as my adversary in your stead.
لوif تنبَّهتُI had roused myself لهاto it مجتهداًstriving
لو تنبَّهتُ لها مجتهداً
كيفhow بالحظِّwith fortune إذاwhen ماan emphatic particle الحظُّfortune ناماslept
كيف بالحظِّ إذا ما الحظُّ ناما
Even had I roused myself and striven for her,
Even if I roused myself to it with all my effort,
what can be done with fortune when fortune sleeps?
what could I do with fortune, when fortune slept?
أوor رأىdecreed المقدورdestiny فيناfor us رأيهits judgment
أو رأى المقدور فينا رأيه
ماnot تكَلَّفْتُI undertook نهوضاًrising وقياماand standing
ما تكَلَّفْتُ نهوضاً وقياما
Or if fate had pronounced its verdict upon us,
Or had destiny decreed its judgment upon us,
I would not have troubled myself to rise and stand.
I would not have troubled to rise and stand.
أبرحgrew cruel الدَّهرTime علىover ماwhat لمnot أَرِدْI wished
أبرح الدَّهر على ما لم أَرِدْ
ورزاياهand its calamities اصطكاكاًclashing واضطراماand blazing
ورزاياه اصطكاكاً واضطراما
I never cease to learn from Time what I never sought,
Time grew cruel over what I never wished,
from its calamities—collision and conflagration.
and its calamities clashed and blazed.
لمnot يَلِنْsoftened للدَّهرto Time منِّيof mine جانبa side
لم يَلِنْ للدَّهر منِّي جانب
حيثsince لمnot أستعطفI sought favor from القومَthe people اللّئاماthe base
حيث لم أستعطف القومَ اللّئاما
No side of me has yielded to Time,
No part of me softened before Time,
for I have never begged favor of ignoble men.
for I did not beg favor from base people.
وعناءٍand hardship كلّهاall of it أُمنيتيmy desire
وعناءٍ كلّها أُمنيتي
فيin زمانٍan age أنْthat أرىI see النَّاسpeople كراماnoble
في زمانٍ أنْ أرى النَّاس كراما
All my toil is for this one wish:
And what hardship lies in my entire wish:
in such an age, to see people noble.
in this age, to see people noble.
بأَبيthrough Abu محمودMahmoud ينبوعthe fountain of النَّدىbounty
بأَبي محمود ينبوع النَّدى
أُبْصِرُI see الأَعلامthe eminent أطلالاًruins ركاماheaps of rubble
أُبْصِرُ الأَعلام أطلالاً ركاما
May my father ransom Mahmud, fountain of generosity!
Through Abu Mahmoud, the fountain of bounty,
Beside him I see the great as ruins, heaps of rubble.
I see the eminent as ruins, heaps of rubble.
وأرىand I see كلَّevery عليٍّexalted one دونهbeneath him
وأرى كلَّ عليٍّ دونه
فتعالىso exalted is ذلكthat القرمchieftain الهماماvaliant one
فتعالى ذلك القرم الهماما
Every lofty man I see beneath him;
And I see every exalted one beneath him;
exalted is that noble, heroic lord.
so lofty is that valiant chieftain!
أُنْفِقُI spend العُمرَlife جميلاًnobly فليَدُمْso may he endure
أُنْفِقُ العُمرَ جميلاً فليَدُمْ
وجميلand gracious الصّنعin action أنَّىwherever دامhe abides داماmay he endure
وجميل الصّنع أنَّى دام داما
May he spend his life in beauty, and may it endure;
I spend my life nobly; may he endure,
his beautiful works, so long as he lasts, endure.
and may he, gracious in action, endure wherever he abides.
ويميناًand by an oath إنَّهindeed he لوْif لمْnot يَجدْgives generously
ويميناً إنَّه لوْ لمْ يَجدْ
فيin منامsleep لمnot يذقhe tasted قطّever مناماsleep
في منام لم يذق قطّ مناما
By my oath, if he did not find
I swear: if he did not give generously
even in a dream someone to aid, he would never taste sleep.
in his sleep, he would never taste sleep.
فَسلُوهso ask him هلْwhether خلاwas without ممَّاof that which بهthrough it
فَسلُوه هلْ خلا ممَّا به
يصنَعُhe does البرَّgoodness فيوليهso he bestows it الأَناماmankind
يصنَعُ البرَّ فيوليه الأَناما
Ask him: has he ever been free of that
So ask him: has he ever lacked that by which
with which he does good and bestows it upon mankind?
he does good and bestows it upon mankind?
أَمْor تَخلَّىabstained منfrom جميلgoodness ساعةfor an hour
أَمْ تَخلَّى من جميل ساعة
منof زمانtime غيرother than ماwhen صلَّىhe prayed وصاماand fasted
من زمان غير ما صلَّى وصاما
Or has he ever set aside a beautiful deed for an hour
Or has he forsaken goodness for an hour
of his days, except while praying and fasting?
of time, save when he prayed and fasted?
كمhow many لهhe has منof نظرةٍa glance فيin رأفَةٍcompassion
كم له من نظرةٍ في رأفَةٍ
أَيقَظَتْawakened ليfor me أَعْيُناًeyes كنَّthey were نياماasleep
أَيقَظَتْ لي أَعْيُناً كنَّ نياما
How many a compassionate glance of his
How many a compassionate glance of his
has awakened eyes of mine that had been sleeping.
has awakened for me eyes that were asleep!
ذُلِّلَتْwere tamed مستصعباتintractable things لمnot يكَدْnearly managed to
ذُلِّلَتْ مستصعبات لم يكَدْ
يملكhold القائدthe driver منهنَّof them زماماa rein
يملك القائد منهنَّ زماما
Hardships were made tractable that scarcely
Intractable things were tamed; scarcely could
let their leader take their reins.
their driver hold their reins.
أُسْتَقِلُّI deem too little الأَنجمَthe stars الزّهرَthe bright لهfor him
أُسْتَقِلُّ الأَنجمَ الزّهرَ له
أَنْthat تُرىbe seen فيهupon him نثاراًscattered ونظاماand strung
أَنْ تُرى فيه نثاراً ونظاما
I count the bright stars too slight for him,
I deem the shining stars too meager for him
whether scattered as prose or strung as verse in his praise.
to be seen upon him, scattered and strung.
ولوand even if أنthat كلَّمْتُهI addressed him فيin لؤلؤٍpearls
ولو أن كلَّمْتُه في لؤلؤٍ
ومنand among اللؤلؤpearls ماthat which كانَwas كلاماspeech
ومن اللؤلؤ ما كانَ كلاما
Even if I were to speak of him in pearls—
Even if I spoke to him in pearls—
and what pearl could ever become speech?
and among pearls is that which is speech—
تجتليyou behold قَرماًa chieftain إماماًa leader بالنَّدىin bounty
تجتلي قَرماً إماماً بالنَّدى
بأَبيmay my father ransom ذيَّالكthat one there القرمthe chieftain الإِماماthe leader
بأَبي ذيَّالك القرم الإِماما
You behold a prince, an imam in generosity;
you would behold a chieftain, a leader in bounty;
my father be ransom for that prince, that imam.
may my father ransom that chieftain, that leader!
وحسامand a sword باترٍcleaving لاnot سيَّماits like (in 'especially')
وحسام باترٍ لا سيَّما
إنْif هَزَزْناهwe wield him علىagainst الخطبadversity حساماas a sword
إنْ هَزَزْناه على الخطب حساما
And a keen, severing sword—most of all
And a cleaving sword, especially
when we brandish him as a sword against calamity.
when we wield him against adversity as a sword.
فنوالso a bounty نابtook the place عنof وبلthe downpour of الحياrain
فنوال ناب عن وبل الحيا
وجمالand beauty يخجلshames البدرthe moon التماماat its fullness
وجمال يخجل البدر التماما
A bounty that stands in for the downpour of rain,
His bounty takes the place of the rain's downpour,
and beauty that shames the full moon.
and his beauty shames the full moon.
رفعةٌeminence قدindeed شَهِدَbore witness الخصمُthe adversary لهاto it
رفعةٌ قد شَهِدَ الخصمُ لها
قَعَدَsank low الغاربُthe withers منهاbefore it والسّناماand the hump
قَعَدَ الغاربُ منها والسّناما
A loftiness to which even the foe bears witness;
An eminence to which his adversary has borne witness:
before it, withers and hump alike sit low.
before it, both withers and hump sink low.
وإليهand toward him وإلىand toward عليائهhis lofty rank
وإليه وإلى عليائه
أَنيقthe she-camels of الرَّاجينhopeful petitioners أمستhave come to تترامىrace toward
أَنيق الرَّاجين أمست تترامى
Toward him and toward his heights
Toward him and toward his lofty rank,
the choicest hopes of seekers stretch and reach.
the she-camels of hopeful petitioners now race.
وكأنِّيand as though I وكأنand as though شعريmy verse لهfor him
وكأنِّي وكأن شعري له
مستميحa seeker of bounty حينwhen شامhe sighted البرقthe lightning شاماhe watched
مستميح حين شام البرق شاما
It is as though I—and my verse addressed to him—
It is as though I—and as though my verse for him—
were a rain-seeker who, seeing lightning toward Syria, went there.
were a seeker of bounty who, on sighting lightning, keeps watching.
بالطَّويلwith the long الباعreach بالسَّاميwith the lofty الذّرىsummits
بالطَّويل الباع بالسَّامي الذّرى
عرفhe knew المعروفgoodness شيخاًas an elder وغلاماand as a youth
عرف المعروف شيخاً وغلاما
Through one of far-reaching hand and peaks held high,
With his long reach and lofty summits,
beneficence became known to old and young.
he knew generosity as an elder and as a youth.
وعلىand in ماwhat هوhe فيهis in لمnot يزلْceased
وعلى ما هو فيه لم يزلْ
أوor يقالit is said التّبرgold قدindeed عادَturned into رغاماdust
أو يقال التّبر قد عادَ رغاما
Despite all that is his, he has never ceased—
And he has never ceased to be as he is,
until one might say that gold itself has turned to dust.
unless one says that gold has turned to dust.
والكريمand noble of النَّفسsoul لاnot عنout of غرضself-interest
والكريم النَّفس لا عن غرض
أيُّهاO you أَزكىpurest شراباًin drink وطعاماand in food
أيُّها أَزكى شراباً وطعاما
Noble of soul, with no ulterior aim—
And noble of soul, with no ulterior motive—
O purest of all in drink and food.
O you whose drink and food are purest!
هكذاthus النَّاسpeople إذاwhen قيلis mentioned النَّدىbounty
هكذا النَّاس إذا قيل النَّدى
سحبclouds تنشاarise جهاماًrainless وركاماand piled high
سحب تنشا جهاماً وركاما
Such are people when generosity is named:
Such are people when bounty is mentioned:
clouds arise, rainless and piled high.
clouds rising rainless and piled high.
منfrom سوىother than أَيديهhis hands فيin فرطthe extremity of الظّماthirst
من سوى أَيديه في فرط الظّما
لاmay not أرانيlet me see myself اللهGod أَسْتَسْقيI seek rain from الغماماthe clouds
لا أراني الله أَسْتَسْقي الغماما
Except for his hands—in the extremity of thirst,
From aught but his hands, in fiercest thirst,
may God never make me beg rain from the clouds.
may God never let me see myself seeking rain from clouds!
كلَّماwhenever اعْوجَّتْgrew crooked أُموريmy affairs والْتوَتْand twisted
كلَّما اعْوجَّتْ أُموري والْتوَتْ
قوَّمhe straightened المعوَجَّthe crooked منهاof them فاستقاماso it became straight
قوَّم المعوَجَّ منها فاستقاما
Whenever my affairs grow crooked and twisted,
Whenever my affairs grew crooked and twisted,
he straightens their crookedness, and they stand straight.
he straightened their crookedness, and it became straight.
ياO أباAbu محمودMahmoud ياO منyou who لمnot يزلْceased
يا أبا محمود يا من لم يزلْ
رحمةًa mercy للخلقto creation برًّاkind باليتامىto orphans
رحمةً للخلق برًّا باليتامى
O Abu Mahmud, you who have never ceased
O Abu Mahmoud, O you who have ever been
to be mercy to creation, goodness to orphans;
a mercy to creation, kind to orphans,
غيرother than ماwhat خَوَّلْتَنيyou granted me منof نِعمةٍa blessing
غير ما خَوَّلْتَني من نِعمةٍ
أناI لاnot أملكpossess فيin الدُّنياthe world حطاماscraps of worldly wealth
أنا لا أملك في الدُّنيا حطاما
apart from the blessings you have bestowed on me,
apart from the blessings you have granted me,
I own no scrap of worldly goods.
I own not a scrap of wealth in this world.
أَفْطَرَbroke the fast النَّاسpeople جميعاًall غيرناexcept us
أَفْطَرَ النَّاس جميعاً غيرنا
وبَقيناand we remained نحنwe فيamong النَّاسpeople صياماfasting
وبَقينا نحن في النَّاس صياما
All people have broken their fast except us;
Everyone has broken the fast except us,
among them, we remain fasting.
and we remain fasting among the people.
فلقدso indeed هُنِّيتyou have been congratulated بهاon it
فلقد هُنِّيت بها
غُرَّةthe bright beginning of الأَعيادfeasts والشّهرand the month الحراماsacred
غُرَّة الأَعياد والشّهر الحراما
May you indeed be congratulated upon it—
For you have indeed been congratulated on it:
the first splendor of festivals and the sacred month.
the bright beginning of the feasts and the sacred month.
وابقَand remain للإِسلامfor Islam ركناًa pillar سالماًunharmed
وابقَ للإِسلام ركناً سالماً
مُنْعِماًbestowing favors ياO عيدناour festival عاماًa year فعاماthen another year
مُنْعِماً يا عيدنا عاماً فعاما
Remain for Islam a sound and steadfast pillar,
And remain a sound pillar of Islam,
blessed, O our feast, year after year.
bestowing favors, O our festival, year after year!
Sol 6.1