عادَrevisited الفؤادَthe heart منfrom الجَوىlove's anguish ماthat which عاداvisited
عادَ الفؤادَ من الجَوى ما عادا
أضحىhas become يَذيلُlets flow لهfor it الدُّموعَthe tears وراداrose-red
أضحى يَذيلُ له الدُّموعَ ورادا
The heart is revisited by its former anguish;
My heart has returned from passion, never to return
now it sheds rose-red tears for that anguish.
Now tears trail after it and flow
بلrather أنتِyou قاتلةُslayer of النفوسsouls فربّماfor often
بل أنتِ قاتلةُ النفوس فربّما
يأبىrefuses قتيلكyour slain one أنto يكونbe مفادىransomed
يأبى قتيلك أن يكون مفادى
Rather, you are the slayer of souls; for often
Nay, you are a killer of souls, so perhaps
your victim refuses to be ransomed.
Your slain victim refuses to be ransomed
قوليtell لطيفكto your phantom ياO سُعادُSu'ad يزورنيvisit me
قولي لطيفك يا سُعادُ يزورني
إنْif سُمْتِyou imposed صبَّكِyour lovesick lover جفوةcoldness وبعاداand separation
إنْ سُمْتِ صبَّكِ جفوة وبعادا
Tell your phantom, Su'ad, to visit me,
Tell your gentle one, O Sa'ada, to visit me
if you subject your lover to coldness and distance.
If you have turned your downpour to aloofness and distance
هيهاتhow impossible أنthat يَصِلَreach الخيالthe phantom لمقلةto an eye
هيهات أن يَصِلَ الخيال لمقلة
جَفَتِhas forsaken الرقادsleep فماso never تَملُّtires of سهاداwakefulness
جَفَتِ الرقاد فما تَملُّ سهادا
How could the phantom reach an eye
Alas, imagination cannot reach a heart
that has forsaken sleep and never tires of wakefulness?
Whose vigilance has withered, so it never rests or sleeps
ولكمْand how often أروحُI go at dusk بِلَوعةٍwith anguish أغدوI go at dawn بهاwith it
ولكمْ أروحُ بِلَوعةٍ أغدو بها
ماas long as راوَحَvisited at dusk القلبَthe heart النسيمُthe breeze وغادىand visited at dawn
ما راوَحَ القلبَ النسيمُ وغادى
And how often I go at dusk with the anguish I bear at dawn,
How often I wander about in anguish with which I start the day
as long as the breeze visits the heart at dusk and dawn.
Neither has the breeze soothed the heart nor departed
خُذtake ياO هذيمHudhaym إليكto yourself قلبيmy heart إنّهindeed it
خُذ يا هذيم إليك قلبي إنّه
ملأhas filled الجوانحthe ribs كلّهاall of them إيقاداkindling fire
ملأ الجوانح كلّها إيقادا
Take my heart to yourself, Hudhaym, for it
Take, O Huthaim, my heart to you, for it
has filled all my ribs with flame.
Has filled the wings wholly with burning
واسلُكand travel بصحبكwith your companions غيرother than ماwhat أناI سالكtraveling
واسلُك بصحبك غير ما أنا سالك
فيهalong it ومُلْقٍand casting للنياقto the she-camels قياداreins
فيه ومُلْقٍ للنياق قيادا
Lead your companions by a path other than the one I travel,
And walk in your company by other than what I tread
and where I give the she-camels free rein.
Wherein I lead the steeds to pasture
حذراًbeware عليكfor yourself منof الصّريمal-Sarim فربّماfor often
حذراً عليك من الصّريم فربّما
قَنَصَتْhave hunted لحاظthe glances of ظبائهits gazelles الآساداthe lions
قَنَصَتْ لحاظ ظبائه الآسادا
Beware al-Sarim, for often
Beware of the wolf, lest it pounce
the glances of its gazelles have hunted lions.
On the cheek of its prey, the wild animals
تلكthose الأحبّةthe beloved ones فيin الغميمal-Ghamim ديارهاtheir dwellings
تلك الأحبّة في الغميم ديارها
جادwatered generously الغمامthe clouds ديارهاtheir dwellings وأجاداand did so well
جاد الغمام ديارها وأجادا
Those beloved ones have their homes in al-Ghamim;
Those loved ones in the clouds, their homes
may the clouds lavish rain on their homes, and do so well.
The clouds poured forth on their homes and overflowed
منamong مثقلاتِthe laden ones of المُزنthe rain clouds ألقىset down رحلَهits saddle
من مثقلاتِ المُزن ألقى رحلَه
فيهاin them وشقّand split open علىover الطلولthe ruins مزاداwaterskins
فيها وشقّ على الطلول مزادا
One of the heavy-laden rain clouds set down its saddle
One burdened with sorrows has set down his saddlebags
there, and split its waterskins over the ruins.
And pressed on the hillocks a place to camp
يستلّdraws out منهfrom it البرقُthe lightning بيضwhite سيوفهits swords
يستلّ منه البرقُ بيض سيوفه
منهاfrom them وماand not كانتwere لهاfor them أغماداsheaths
منها وما كانت لها أغمادا
Lightning draws its gleaming white swords from it,
Lightning unsheathes its white swords against them
from those clouds, though they were never sheaths for them.
Yet for them it had no scabbards
ماnever قادتِled الرّيحthe wind الجنوبsouthern زمامهits reins
ما قادتِ الرّيح الجنوب زمامه
إلاَّexcept that وطاوعand obeyed أمرهاher command وانقاداand yielded
إلاَّ وطاوع أمرها وانقادا
Never did the south wind take its reins
The south wind has not led its bridle
but it obeyed her command and yielded.
Except it obeyed its command and yielded
وسقاكand may water you دفّاعgushing الحياrain منof أربُعdwelling sites
وسقاك دفّاع الحيا من أربُع
لمnot أخشَI feared فيهاin them للدّموعfor the tears نفاداexhaustion
لم أخشَ فيها للدّموع نفادا
And may gushing rain water you, dwellings,
And the downpour of life from four directions quenched you
where I never feared my tears would run dry.
I feared not in it the tears' depletion
وقفتstopped بناwith us فيهاin them المطيُّthe mounts فخلتُهاso I thought them
وقفت بنا فيها المطيُّ فخلتُها
فَقَدتْhad lost لهاof their own بالرّقمتينat al-Raqmatayn فؤاداa heart
فَقَدتْ لها بالرّقمتين فؤادا
The mounts stopped with us there, and I thought
We halted at them with the mounts, so I left them
they had lost a heart of their own at al-Raqmatayn.
Missing for them two hearts
وأبَتْand refused براحاًdeparture عنfrom طوامِسthe fading أرْسُمٍtraces of dwellings
وأبَتْ براحاً عن طوامِس أرْسُمٍ
أضْحَتْhad become لهاfor them ولصَحبِهاand for their companions أقياداfetters
أضْحَتْ لها ولصَحبِها أقيادا
They refused to leave the fading traces of dwellings,
And they refused the bells of imprinted camels
which had become fetters for them and their companions.
They and their company became leaders
هلdo أنتِyou ذاكرةٌremembering وهاجand stirred بكwithin you الجوىlove's anguish
هل أنتِ ذاكرةٌ وهاج بك الجوى
مرعىًa pasture وماءًand water عندهاbeside them مِبراداcool and refreshing
مرعىً وماءً عندها مِبرادا
Do you remember, as longing stirs within you,
Are you remembering and has passion stirred you
a pasture and cooling water there?
To pasture and water you wish, as you desire?
واهاًAh لعيشكfor your life بالغُوَيرat al-Ghuwayr لقدindeed مضىhas passed
واهاً لعيشك بالغُوَير لقد مضى
ورأيتُand I saw بعدafter نعميهits bliss أنكاداmiseries
ورأيتُ بعد نعميه أنكادا
Ah, for your life at al-Ghuwayr! It has indeed passed,
Woe to your life in separation! It has passed
and after its bliss I have known miseries.
And after its blessings I saw misery
ولقدand indeed رأيتُI saw الدارthe dwelling تُدميmakes bleed أعيناًeyes
ولقد رأيتُ الدار تُدمي أعيناً
غرقىdrowned ويحرقand burns دمعهاtheir tears الأكباداthe livers
غرقى ويحرق دمعها الأكبادا
And I have indeed seen the dwelling make eyes bleed,
And I saw the abode wetting eyes
drowned in tears, while their tears scorch the livers.
Drowning, and its tears scorching the livers
فنحرتُso I slaughtered هذاthis الطرفeye فيin عرصاتهاits courtyards
فنحرتُ هذا الطرف في عرصاتها
فمدامعيso my tears مَثْنًىin pairs لهاfor it وفُرادىand singly
فمدامعي مَثْنًى لها وفُرادى
So I slaughtered this eye in its courtyards;
So I slaughtered this eyelid in its meadows
and my tears for it came in pairs and singly.
My tears doubly for it, alone and in pairs
وسقيتُهاand I watered it بالدمعwith tears حتَّىso much that لوif سقىwatered
وسقيتُها بالدمع حتَّى لو سقى
وبلُthe downpour of الغمامthe clouds رسومهاits traces ماnot زاداadded more
وبلُ الغمام رسومها ما زادا
And I watered it with tears, so much that, had
I watered it with tears until, had the clouds rained
the clouds' downpour watered its traces, it would have added nothing.
And reached its traces, it would not have increased
ياO وُرْقُgray doves أينwhere غرامthe passion of قلبِكyour heart منcompared with شجٍa grieving man
يا وُرْقُ أين غرام قلبِك من شجٍ
جعلmade النُّواحwailing لشجوهfor his grief معتاداhabitual
جعل النُّواح لشجوه معتادا
O gray doves, how does your heart's passion compare with a mourner
O leaf! Where is your heart's passion from the rugged
who has made wailing the habit of his grief?
That made the wailers accustomed to its wailing?
أوor تشبهينdo you resemble الصَّبّthe lovesick one عندwhen نُواحهhis lamenting
أو تشبهين الصَّبّ عند نُواحه
ولقدand indeed بخِلتyou were stingy بمدمعيكwith your two tear ducts وجاداand he gave freely
ولقد بخِلت بمدمعيك وجادا
Or do you resemble the lover when he laments,
Or are you like passion at the time of its wailing
though you have withheld your tears, while he gave freely?
But you were stingy with your tears and generous with departure
بلغattained البكاءweeping منfrom الشجيّthe grieving man مرادهits desire
بلغ البكاء من الشجيّ مراده
منهfrom him وماbut not بلغَattained الشجيُّthe grieving man مراداa desire
منه وما بلغَ الشجيُّ مرادا
Weeping has gained its desire from the grieving man—
The weeping attained its purpose from the rugged one
from him—yet the grieving man has attained no wish.
Yet the rugged one attained no purpose
فمتىso when خمودُthe extinction of النارthe fire بينamong جوانحيmy ribs
فمتى خمودُ النار بين جوانحي
والنّارُwhile fire آونةًat times تكونbecomes رماداash
والنّارُ آونةً تكون رمادا
When, then, will the fire within my ribs die down—
So when will the fire be extinguished within my breast?
while fire does sometimes turn to ash—
And fire for a time becomes ashes
ومسالماتand truces with الحادثاتmisfortunes وأنand that أرىI see
ومسالمات الحادثات وأن أرى
زمنيmy time لأمريto my command طائعاًobedient منقاداsubmissive
زمني لأمري طائعاً منقادا
and calamities make peace with me, and I see
And reconciling with misfortunes, and that I see
my time obedient and submissive to my command?
My time obedient to my command
أنّىhow يسالمنيmake peace with me الزمانTime وقدwhen indeed رأىhas seen
أنّى يسالمني الزمان وقد رأى
هِمَميmy ambitions علىin حربwar against الزمانTime شداداfierce
هِمَمي على حرب الزمان شدادا
How can Time make peace with me, when it has seen
How can time reconcile with me when it has seen
my ambitions fierce in their war against Time?
My resolves at war with time, unyielding
وعداوةand the enmity of الأيامthe days ليستdoes not تنقضيend
وعداوة الأيام ليست تنقضي
والحُرُّand the noble man فيin هذاthis الزمانage مُعادىtreated as an enemy
والحُرُّ في هذا الزمان مُعادى
And the enmity of the days never ends,
The enmity of days does not dissipate
and the noble man is treated as an enemy in this age.
And the free man in this time has foes
لولاbut for جميلthe kindness of أبيAbu (father of) الثناءal-Thana (praise) وإنَّهand indeed he
لولا جميل أبي الثناء وإنَّه
يوليbestows الجميلkindness ويكرمand honors الوفّاداvisitors
يولي الجميل ويكرم الوفّادا
But for Abu al-Thana's kindness—and he
Were it not for the favor of my father praise, and he
bestows kindness and honors those who come to him—
Does good and honors the devoted
قَلْقَلْتُI set in motion عنaway from أرضِthe land of العراقIraq ركائبيmy mounts
قَلْقَلْتُ عن أرضِ العراق ركائبي
وسَكنْتُand I settled غيركother than you ياO بلادland بلاداlands
وسَكنْتُ غيرك يا بلاد بلادا
I would have driven my mounts out of the land of Iraq
I stirred my mounts from Iraq's land
and settled in lands other than you, O land.
And settled in other than you, O lands of lands
هوhe مورِديbringing me to water ماwhat لمnot أرِدْهُI reached it منof النّدىbounty
هو مورِدي ما لم أرِدْهُ من النّدى
لولاهbut for him لمnot أكُI would be صادراًdeparting from water وَرّاداoften coming to water
لولاه لم أكُ صادراً وَرّادا
He brings me to bounty I had never reached;
It is my pasture, though not what I sought of dew
but for him, I would neither leave the water nor keep returning to it.
Had it not been for him, I'd not be one who visits and returns
ومطوّقٌand encircling جيديmy neck بنائلهwith his bounty الَّذيwhich
ومطوّقٌ جيدي بنائله الَّذي
ملكhas possessed الرقابnecks وطوَّقand encircled الأجياداthroats
ملك الرقاب وطوَّق الأجيادا
And he encircles my neck with his bounty, which
And my neck is collared with his favors, he who
has taken possession of necks and encircled throats.
Ruled the necks and collared the steeds
متفرّدunique بالفضلin excellence يعرفknows قدرهhis worth
متفرّد بالفضل يعرف قدره
منwhoever يعرِفknows الأفرادthe peerless والآحاداand the singular
من يعرِف الأفراد والآحادا
Unique in excellence, his worth is known
Unique in merit, he knows his worth
to whoever recognizes the peerless and the singular.
One who knows individuals and all
إنif قلتI say ماno بالخافقينin East and West نظيرهhis equal
إن قلت ما بالخافقين نظيره
أوْرَدْتُI bring forth فيماfor what قلتهI said it أشهاداwitnesses
أوْرَدْتُ فيما قلته أشهادا
If I say he has no equal in East or West,
If I said none in the cosmos equals him
I bring witnesses to what I have said.
I would have uttered in what I said witnesses
هذيthese البلادthe lands وهذهand these علماؤهاtheir scholars
هذي البلاد وهذه علماؤها
هلhave فاخرتvied in boasting بنظيرهwith his equal بغداداBaghdad
هل فاخرت بنظيره بغدادا
These are the lands, and these their scholars:
This land and its scholars!
have they rivaled Baghdad with anyone his equal?
Did Baghdad ever boast of an equal?
إنindeed الشريعةthe sacred law أُلبستhas been clothed بجَنابهthrough his presence
إن الشريعة أُلبست بجَنابه
تاجاًa crown وألبسهand clothed him التقىpiety أبراداmantles
تاجاً وألبسه التقى أبرادا
Indeed, through his presence the sacred law has been clothed
The Sacred Law was clothed in his essence
with a crown, and piety has clothed him in mantles.
A crown, and piety clothed him in apparel
أجدادهhis forebears بَنَتِbuilt العلاءِglory وشيَّدَتْand raised high
أجداده بَنَتِ العلاءِ وشيَّدَتْ
فبنىso he built علىupon ذاكthat البناءstructure وشاداand erected
فبنى على ذاك البناء وشادا
His forebears built glory and raised it high;
His ancestors constructed highness and established
so he built upon that structure and raised it high.
So he built upon that edifice and fortified
وكأنَّماand as though أقلامُthe pens of أنمُلِهhis fingertips غَدَتْbecame
وكأنَّما أقلامُ أنمُلِه غَدَتْ
زُرقاًblue spears علىagainst أهلthe people of العِنادobstinacy حِداداsharp
زُرقاً على أهل العِناد حِدادا
And it is as though the pens at his fingertips have become
As if his fingers' pens turned
sharp blue spears against the obstinate.
Blue in censuring the obstinate
وكأنَّماand as though جُعِلَwere made الصَّباحُmorning لِخَطِّهfor his script
وكأنَّما جُعِلَ الصَّباحُ لِخَطِّه
معنىًa meaning ومُسْوَدُّand the blackness of الظلامdarkness مِداداink
معنىً ومُسْوَدُّ الظلام مِدادا
And it is as though morning were made, for his script,
As if the dawn was created for his writing
its meaning, and the black of darkness its ink.
And the blackness of night was his ink
نهديwe offer إلىto عينthe eye of القلوبhearts سطورهhis lines
نهدي إلى عين القلوب سطوره
نوراًlight يخالis thought to be علىupon البياضwhiteness سواداblackness
نوراً يخال على البياض سوادا
We offer his lines to the eye of hearts,
We guide to the heart's eye his lines
a light mistaken for black on white.
A light that makes whiteness seem darkness
للهto God فضلكyour excellence فيin الوجودexistence فإنَّهfor indeed it
لله فضلك في الوجود فإنَّه
تَركَhas left البريَّةcreation كلّهاall of it حساداenvious
تَركَ البريَّة كلّها حسادا
God be praised for your excellence in this world, for it
May God favor you, for He
has left all creation envious.
Left all creation envious
عزّis rare النظيرan equal لمثلto the like of فضلكyour excellence بينهمamong them
عزّ النظير لمثل فضلك بينهم
فليطلبواso let them seek لكfor you فيin السماheaven أنداداpeers
فليطلبوا لك في السما أندادا
An equal to your excellence is scarcely found among them;
The matchless in merit amongst them
so let them seek your peers in heaven.
So let them seek equals for you in the heavens
لوhad أنصفواthey been fair شكرواthey thanked مواهبthe gifts of ربّهمtheir Lord
لو أنصفوا شكروا مواهب ربّهم
إذsince كنتَyou were للدينfor the faith القويمupright عماداa pillar
إذ كنتَ للدين القويم عمادا
Had they been fair, they would have thanked their Lord for His gifts,
If they were equitable, they would thank their Lord's gifts
since you are a pillar of the upright faith.
For you were the religion's firm pillar
أحْيَيْتَyou revived عِلْمَthe knowledge of الأنبياءthe prophets وقدand indeed أرىI see
أحْيَيْتَ عِلْمَ الأنبياء وقد أرى
بوجودin the existence of ذاتكyour very self رجعةًa return ومعاداand resurrection
بوجود ذاتك رجعةً ومعادا
You have revived the prophets' knowledge, and I see
You revived the science of prophets, and I see
in your very existence a return and resurrection.
By your existence a return and resurrection
أفْنَيتَyou spent دهركyour lifetime فيin اكتسابacquiring فضائلvirtues
أفْنَيتَ دهرك في اكتساب فضائل
تفريcleave الزمانَTime وتُخلقand wear out الآباداendless ages
تفري الزمانَ وتُخلق الآبادا
You have spent your lifetime acquiring virtues
You spent your lifetime acquiring virtues
that rend Time and wear out endless ages.
That distinguish time and create settlements
ولأنتَand you indeed أجرىthe swiftest of السابقينthe racers إلىtoward مدىًa goal
ولأنتَ أجرى السابقين إلى مدىً
ولأنتَand you indeed أورىbest at kindling القادحينthe fire-strikers زناداfire-sticks
ولأنتَ أورى القادحين زنادا
And you are indeed the swiftest of racers toward a goal,
And you are the swiftest of forebears to the goal
and of all who strike fire, you kindle the brightest spark.
And you are the most rational of critics in dispute
لحِقَتْpursued مداكyour reach اللاحقونthe followers فقصَّرتْbut fell short
لحِقَتْ مداك اللاحقون فقصَّرتْ
ولوeven if أنهاthey ركبتْrode إليكtoward you جياداfine steeds
ولو أنها ركبتْ إليك جيادا
Those who followed pursued your reach, yet fell short,
Those who came after you fell short of your limit
even if they rode fine steeds toward you.
Even if they rode the best steeds to you
ولقدand indeed جَرَيْتَyou raced علىupon مذاكيthe mature steeds of همّةambition
ولقد جَرَيْتَ على مذاكي همّة
لاnot تَسأمtires of الإتهامtraveling to Tihama والإنجاداand traveling to Najd
لا تَسأم الإتهام والإنجادا
And you have indeed raced on the mature steeds of an ambition
And indeed you raced with lofty ambitions
that never tires of journeys to Tihama and Najd.
That do not grow weary of censure and help
هاbehold أنتَyou فيin الإسلامIslam أكبرُthe greatest آيةًsign
ها أنتَ في الإسلام أكبرُ آيةً
للهof God تمحوyou erase الغيَّerror والإلحاداand heresy
لله تمحو الغيَّ والإلحادا
Behold, in Islam you are the greatest sign
Behold, you in Islam are the greatest miracle
of God, effacing error and heresy.
Of God, erasing vainness and unbelief
فإذاso when نطقتyou speak فحجَّةthen an argument مقبولةaccepted
فإذا نطقت فحجَّة مقبولة
أوor قلتَyou say قلتَyou say منof الكلامspeech سداداsoundness
أو قلتَ قلتَ من الكلام سدادا
So when you speak, your argument is accepted,
So when you speak, you are proof made welcome
or when you utter words, you utter what is sound.
Or if you speak, you speak proper speech
ماno أمَّsought out فضلَكyour excellence مستفيدٌa seeker of benefit فيamong الورىhumankind
ما أمَّ فضلَك مستفيدٌ في الورى
إلاَّexcept that استفادgained فضيلةًa virtue وأفاداand benefited others
إلاَّ استفاد فضيلةً وأفادا
No seeker of benefit among humankind has turned to your excellence
Who in existence profits from your merit
without gaining a virtue and benefiting others.
Except he profits virtue and confers it?
لولاbut for ورودُcoming to بحارthe seas of علمكyour knowledge إذwhen طمتoverflowed
لولا ورودُ بحار علمك إذ طمت
لمnot تعرفyou would know الإصدارsending away from water والإيراداand bringing to water
لم تعرف الإصدار والإيرادا
But for coming to the seas of your knowledge when they overflowed,
Had it not been for your knowledge's oceans that surged
you would know neither sending forth nor bringing in.
When they swelled, the issuance and revenue would not be known
ولكمand how often زَرَعْتَyou planted منof الجميلkindness مكارماًnoble deeds
ولكم زَرَعْتَ من الجميل مكارماً
لاnot ترتجيyou hope for مماfrom what زرعتyou planted حصاداa harvest
لا ترتجي مما زرعت حصادا
And how often you have planted noble deeds of kindness,
And how much of beauty you planted noble deeds
seeking no harvest from what you planted.
That you hope not for harvest of what you planted
ولكand yours is الجميلkindness إذاif قبلتyou accept مدائحاًpraises
ولك الجميل إذا قبلت مدائحاً
أنشدْتُهاI recited them لكَto you مُعلناًproclaiming openly إنشاداa recitation
أنشدْتُها لكَ مُعلناً إنشادا
And you show kindness if you accept the praises
Yours is the beauty when you accept praises
I have recited to you, proclaiming them aloud.
I recited to you proclaiming and chanting
فليهنكso may it gladden you العيدُthe festival الجديدnew ولمand never تَزَلْceased
فليهنك العيدُ الجديد ولم تَزَلْ
أيّامthe days of دهرِكyour lifetime كلَّهاall of them أعياداfestivals
أيّام دهرِك كلَّها أعيادا
May the new festival bring you joy; as ever,
So may the new feast gladden you, and you were
all the days of your life are festivals.
Always, your lifetime's days all celebrations
Sol 6.1