ياO ربّLord ياO ربّLord ياO ربّLord الأنامof all creatures ومنand the One who
يا ربّ يا ربّ يا ربّ الأنام ومن
إليهto Him مفزعناour refuge سراin secret وإعلاناand openly
إليه مفزعنا سرا وإعلانا
O Lord, O Lord, O Lord of all creatures, and the One
O Lord, O Lord, O Lord of mankind and who
O Lord, O Lord, O Lord of all mankind, and He
To whom we flee, in secret and openly.
We flee to in secret and openly
In whom is our refuge, both in secret and openly,
ياO ذاpossessor of الجلالmajesty وذاand possessor of الأكرامhonor مالكناour Sovereign
يا ذا الجلال وذا الأكرام مالكنا
ياO حيّEver-Living One ياO مولياbestower of فضلاbounty وإحساناand kindness
يا حيّ يا موليا فضلا وإحسانا
O Possessor of majesty and honor, our Sovereign,
O You of majesty and generosity, our protector
O Possessor of Majesty and Generosity, our Sovereign,
O Ever-Living One, O Bestower of bounty and kindness.
O Living One, O Master, with grace and favor
O Ever-Living, O Bestower of grace and beneficence,
ياO ربّLord أيّدstrengthen بروحwith the Spirit of القدسholiness ملجأناour refuge
يا ربّ أيّد بروح القدس ملجأنا
عبدAbd (servant of) المجيدal-Majid (the Glorious) ولاand do not تبقيهleave him حيراناbewildered
عبد المجيد ولا تبقيه حيرانا
O Lord, strengthen with the Holy Spirit our refuge,
O Lord, support with the Holy Spirit our refuge
O Lord, support with the Holy Spirit our sanctuary,
Abd al-Majid, and do not leave him bewildered.
Abdul Majeed, and do not leave him confused
Abd al-Majid—and do not leave him bewildered.
أبنson of الخلائفthe caliphs وأبنand son of الأكرمينthe noblest ومنand those who
أبن الخلائف وأبن الأكرمين ومن
توارثواinherited in succession الملكsovereignty سلطاناًa sultan فسلطاناthen a sultan
توارثوا الملك سلطاناً فسلطانا
Son of caliphs and of the noblest, and of those
The son of the Caliphs and son of the most generous, who
Son of the Caliphs, son of the most noble ones, and those who
Who inherited sovereignty, sultan after sultan.
Inherited the kingdom, sultan after sultan
Inherited the kingdom, Sultan succeeding Sultan.
أحياhe revived الجهادjihad لناfor us منfrom بعدafter ماthat درستit had faded
أحيا الجهاد لنا من بعد ما درست
وضاعفand he multiplied المالwealth أنواعاin kinds وألواناand hues
وضاعف المال أنواعا وألوانا
He revived jihad for us after it had faded away,
He revived jihad for us after it faded
He revived Jihad for us after its traces had faded,
And multiplied wealth in kinds and hues.
And doubled the money in types and colors
And he multiplied wealth in all its types and hues.
فانصرهso grant him victory نصراa victory عزيزاmighty لاno نظيرequal لهto it
فانصره نصرا عزيزا لا نظير له
حتىuntil يزيدhe increases العداthe enemies هماًin worry وأحزاناand sorrows
حتى يزيد العدا هماً وأحزانا
So grant him mighty victory, without equal,
So support him with unmatched mighty victory
So grant him a mighty victory that has no equal,
Until he increases his foes' worry and sorrow.
Until he increases the enemies in worries and sorrows
Until he increases the enemy in anxiety and sorrow.
واحفظand preserve علاهhis eminence وأرسلand send ياO كريمGenerous One لهto him
واحفظ علاه وأرسل يا كريم له
منfrom الملائكthe angels حفّاظاًguardians وأعواناand helpers
من الملائك حفّاظاً وأعوانا
Preserve his eminence and send to him, O Generous One,
And protect his family, and send, O Generous One, to him
Preserve his high station, and send to him, O Generous One,
Guardians and helpers from among the angels.
From the angels, guardians and helpers
From among the angels, guardians and helpers.
وانصرand uphold بهthrough him الشرعthe sacred law وارفعand lift ياO رؤوفCompassionate One بهthrough him
وانصر به الشرع وارفع يا رؤوف به
عنfrom دينكYour religion الحقthe true لاdo not تعدمهdeprive it of برهاناa proof
عن دينك الحق لا تعدمه برهانا
Through him uphold the sacred law; through him, O Compassionate One, lift [harm]
And support through him the Sharia, and elevate through him, O Compassionate One
Grant victory to the Divine Law through him, and raise, O Compassionate One, by his hand,
From Your true religion; do not deprive it of a proof.
Your true religion, do not deprive it of proof
The banner of Your true religion; do not deprive him of proof.
واجمعand unite إلهيmy God قلوبthe hearts المسلمينof the Muslims علىin
واجمع إلهي قلوب المسلمين على
ودادهlove for him أعلهexalt him أعظمmagnify لهfor him شاناhis standing
وداده أعله أعظم له شانا
Unite, my God, the hearts of the Muslims in
And gather, my God, the hearts of Muslims upon
And gather, my God, the hearts of the Muslims upon
Love for him; exalt him and magnify his standing.
Loving him, make his glory greater
His love; elevate him and make his status supreme.
بهthrough him الصوابwhat is right أصبattain واجعلand grant لهto him فرجاrelief
به الصواب أصب واجعل له فرجا
بطانةan inner circle الخيرof goodness أقطاباguiding poles وأركاناand pillars
بطانة الخير أقطابا وأركانا
Through him bring about what is right, and grant him relief,
In him lies the right path and make for him an escape
Through him may the right course be struck, and grant him a relief,
An inner circle of goodness, guiding poles and pillars.
Good advisors and pillars and cornerstones
And an entourage of goodness, spiritual poles and pillars.
واهدمand overthrow وزلزلand shake وفرقand scatter جمعthe gathering شانئهof his foe
واهدم وزلزل وفرق جمع شانئه
واجعلand make فؤادهمtheir heart بالرعبwith terror ملاناfilled
واجعل فؤادهم بالرعب ملانا
Overthrow, shake, and scatter the gathering of his foe,
And demolish, shake, and scatter the group of his enemies
Destroy, shake, and scatter the gathering of his detractor,
And fill their hearts with terror.
And make their hearts filled with terror
And fill their hearts with terror.
وانصرand grant victory وأيدand support وثبتand make steadfast جيشthe army نصرتهhis aid
وانصر وأيد وثبت جيش نصرته
أنصارchampions دينكof Your religion حقاtruly آلthe House of عثماناUthman
أنصار دينك حقا آل عثمانا
Grant victory, support, and steadfastness to the army aiding him,
And support, aid, and make steadfast his army of victory
Grant victory, support, and make steadfast the army of his aid,
The true champions of Your religion, the House of Uthman.
Your religion's supporters, truly the family of Othman
The true helpers of Your religion, the House of Osman.
الباذلونthose who give بيومon the day الحربof battle أنفسهمtheir lives
الباذلون بيوم الحرب أنفسهم
للّهfor God كمhow many بذلواthey gave نفساa life وأبداناand bodies
للّه كم بذلوا نفسا وأبدانا
Those who give their lives on the day of battle
Who sacrifice on the day of war themselves
Those who sacrifice their souls on the day of war—
For God—how many lives and bodies they have given!
For God, how many souls and bodies they sacrificed
For God’s sake, how many souls and bodies have they offered!
والضاربونand those who strike ببيضwith gleaming blades الهندof India مرهفةًsharpened
والضاربون ببيض الهند مرهفةً
تخالهاyou would think them فيin ظلامthe darkness الحربof battle نيراناfires
تخالها في ظلام الحرب نيرانا
And those who strike with sharpened, gleaming Indian blades,
And strike with Indian steel swords sharpened
Striking with the white swords of India, sharpened,
Which you would take for fires in the darkness of battle.
Which in the darkness of war appear like fires
Which you would think, in the darkness of war, were flames.
والطاعنونand those who thrust بسمرwith brown spears الخطof al-Khatt عاليةheld high
والطاعنون بسمر الخط عالية
إذاwhen العدوthe enemy رآهاsees them شرعتleveled باتاhe spends the night
إذا العدو رآها شرعت باتا
And those who thrust with brown spears of al-Khatt, held high;
And stab with spears of elegantly-written calligraphy
Piercing with the brown spears of Khatt, raised high;
When the enemy sees them leveled, he spends the night [ending unclear].
When the enemy sees them the path parts from fear
If the enemy sees them, he is cut down instantly.
والمصطلونand those who brave the heat بنارin the fire الحربof war شاعلةblazing
والمصطلون بنار الحرب شاعلة
مطلوبهمwhat they seek منكfrom You ياO ذلpossessor of (unclear form) الفضلbounty رضواناgood pleasure
مطلوبهم منك يا ذل الفضل رضوانا
And those who brave the blazing fire of war;
And burn with the raging fires of war
Those who endure the heat of war while it blazes,
What they seek from You, O Possessor of bounty, is Your good pleasure.
Whose reward from You, O Owner of Grace, is satisfaction
Seeking from You, O Possessor of Grace, only Your good pleasure.
والراكبونand those who ride عتاقnoble-bred الخيلhorses ضامرةlean
والراكبون عتاق الخيل ضامرة
تخالهاyou would think them فيin مجالthe field الحربof battle عقباناeagles
تخالها في مجال الحرب عقبانا
And those who ride lean, noble-bred horses,
And who ride thoroughbred horses with wolfish speed
Riders of noble steeds, lean and fit,
Which you would take for eagles in the field of battle.
In the arena of war they appear like eagles
You would mistake them in the field of war for eagles.
جيشan army إذاwhen صاحcalls صياحthe herald الحروبof wars لهمto them
جيش إذا صاح صياح الحروب لهم
طارواthey fly إلىtoward الموتdeath فرساناas horsemen ورجلاناand foot soldiers
طاروا إلى الموت فرسانا ورجلانا
An army that, when the herald of war calls to them,
An army which when the cry of wars rises for them
An army which, if the war-cry calls out to them,
Flies toward death, mounted and on foot.
They fly to death, horsemen and infantry alike
They fly towards death, both horsemen and foot soldiers.
همthey الجبالare mountains ثباتاًin steadfastness يومon the day حربهمof their battle
هم الجبال ثباتاً يوم حربهم
فصابرٌso a steadfast one منamong عداهمtheir enemies صبرهhis endurance خاناfailed
فصابرٌ من عداهم صبره خانا
They are mountains in steadfastness on their day of battle;
They are mountains in steadfastness on their day of war
They are mountains of steadfastness on the day of their battle,
The steadfast one among their foes finds his endurance betraying him.
So whoever opposes them, his patience betrays him
While the patient one among their foes finds his patience fails.
همthey الليوثare lions ليوثlions الغابof the forest غاضبةًenraged
هم الليوث ليوث الغاب غاضبةً
والليثand the lion لاnot يلتقيis confronted إنif كانhe is غضباناangry
والليث لا يلتقي إن كان غضبانا
They are lions, forest lions, enraged;
They are furious lions, lions of the angry forest
They are the lions, the lions of the thicket, enraged,
And no one confronts a lion when it is angry.
And a furious lion does not encounter except surrendering
And the lion is not to be met when he is angry.
همthey الألىare those who دأبهمtheir habit is شقّsplitting الصفوفthe ranks لدىat
هم الألى دأبهم شقّ الصفوف لدى
حملاتهمtheir charges صارbecame جيشthe army الكفرof unbelief دهشاناbewildered
حملاتهم صار جيش الكفر دهشانا
They are those whose habit is to cleave the ranks; at
They are those who always split ranks when
They are those whose habit is to cleave through ranks;
Their charges, the army of unbelief is left bewildered.
They attack, the army of disbelief turns confused
At their charges, the army of disbelief is left stunned.
الدافعونthose who ward off عنfrom الإسلامIslam كلّevery أذىًharm
الدافعون عن الإسلام كلّ أذىً
بأنفسٍwith lives قدalready غلتgrew precious قدراin worth وأثماناand value
بأنفسٍ قد غلت قدرا وأثمانا
Those who ward every harm off Islam,
Repelling every harm from Islam with souls
Defenders of Islam against every harm,
With lives grown precious in worth and value.
Weighted in worth and prices
With souls that have become dear in value and price.
كمhow much غمةdistress كشفواthey dispelled كمhow much كربةanguish رفعواthey lifted
كم غمة كشفوا كم كربة رفعوا
وكمand how much أزاحواthey removed عنfrom الإسلامIslam عدواناaggression
وكم أزاحوا عن الإسلام عدوانا
How much distress they have dispelled, how much anguish lifted!
How many worries they uncovered, how many distresses they lifted
How many griefs have they dispelled, how many distresses lifted,
How much aggression they have driven away from Islam!
And how much transgression against Islam they removed
And how much aggression have they removed from Islam!
ياO ربّLord زدهمgive them more بتأييدwith support إذاwhen زحفواthey advance
يا ربّ زدهم بتأييد إذا زحفوا
واقطعand cut away بسيفهمwith their sword ظلماinjustice وكفراناand unbelief
واقطع بسيفهم ظلما وكفرانا
O Lord, give them greater support when they advance,
O Lord, increase them if they march forth with support
O Lord, increase them in support when they march forth,
And cut away injustice and unbelief with their sword.
And cut with their swords injustice and disbelief
And cut down, by their sword, oppression and disbelief.
ألقcast السكينةtranquility ربيmy Lord فيinto قلوبهمtheir hearts
ألق السكينة ربي في قلوبهم
وزدهمand increase them ياO إلهGod of العرشthe Throne إيماناin faith
وزدهم يا إله العرش إيمانا
Cast tranquility, my Lord, into their hearts,
Grant tranquility, my Lord, in their hearts
Cast tranquility, my Lord, into their hearts,
And increase their faith, O God of the Throne.
And increase, O God of the Throne, their faith
And increase them, O God of the Throne, in faith.
وجّهتI have turned وجهيmy face أنلنيgrant me ماwhat دعوتI prayed بهfor it
وجّهت وجهي أنلني ما دعوت به
بأهلby the people of بدرٍBadr حماةdefenders الدينof the faith أركاناpillars
بأهل بدرٍ حماة الدين أركانا
I have turned my face to You; grant me what I have prayed for,
I directed my face to gain what I supplicated with
I have turned my face to You; grant me what I have prayed for,
By the people of Badr, defenders and pillars of the faith,
By the people of Badr, the pillars of the religion
By the People of Badr, the protectors of the religion, its pillars.
منthose to whom الإلهGod لهمto them قالsaid افعلواdo وذرواand leave undone
من الإله لهم قال افعلوا وذروا
ماwhatever شئتمyou wish لكمfor you أوجبتI have ordained غفراناforgiveness
ما شئتم لكم أوجبت غفرانا
To whom God said, 'Do and leave undone
From God to them He said "Go forth and leave
Those to whom the Deity said: 'Do and leave
Whatever you wish; I have ordained forgiveness for you.'
What you wish for yourselves I have obligated forgiveness"
Whatever you wish, for I have mandated forgiveness for you.'
أعنيI mean الألىthose whom صرحmade explicit الحفاظthe hadith masters ذكرهمtheir mention
أعني الألى صرح الحفاظ ذكرهم
باسمهمby their names تاركاleaving aside منthose خلفهمbehind them باناbecame clear
باسمهم تاركا من خلفهم بانا
I mean those whose mention the hadith masters made explicit
I mean those the keeper of the covenant mentioned
I mean those whose mention the guardians have declared clear,
By their names, leaving those behind them aside; this became clear.
With their names, leaving those after them surviving
Distinguishing, by their names, those who came after them.
بقطبهمby their spiritual pole أحمدAhmad المختارthe Chosen منfrom مضمرMudar (unclear spelling)
بقطبهم أحمد المختار من مضمر
وسيدand master of الخلقcreation أملاكاangels وإنساناand humankind
وسيد الخلق أملاكا وإنسانا
By their spiritual pole, Ahmad the Chosen, of Mudar [unclear reading],
With their pole Ahmad the Chosen One from Mudhar
By their Pole, Ahmad the Chosen, from the tribe of Mudar,
And master of creation, angels and humankind;
And the Master of Creation, angels and humans alike
The Master of Creation, both angels and mankind.
كذاlikewise خليفتهhis successor الصديقal-Siddiq (the Truthful) ملجأناour refuge
كذا خليفته الصديق ملجأنا
وأعظمand greatest of الناسpeople إيماناin faith وإيقاناand certainty
وأعظم الناس إيمانا وإيقانا
Likewise his successor, al-Siddiq, our refuge,
Likewise his successor, the Truthful, our refuge
Likewise his successor, al-Siddiq, our refuge,
The greatest of people in faith and certainty;
And greatest of people in faith and certainty
The greatest of people in faith and certainty.
وبالمكنىand by the one styled أبيAbu حفصHafs الذيwho افتتحتwere opened
وبالمكنى أبي حفص الذي افتتحت
بهthrough him المغالقlocked things حتىuntil صعبهاthe hardest of them هاناbecame easy
به المغالق حتى صعبها هانا
And by the one styled Abu Hafs, through whom were opened
And with the surname Abu Hafs whom
And by the one nicknamed Abu Hafs, by whom were opened
The locked things, until even the hardest of them yielded;
The strongholds were opened by until they seemed easy
The locks, until the most difficult of them became easy.
وبالخليفةand by the caliph ذيpossessor of النورينthe Two Lights ثالثهمthe third of them
وبالخليفة ذي النورين ثالثهم
أعنيI mean بذلكby that عثمانUthman بنson of عفاناAffan
أعني بذلك عثمان بن عفانا
And by the caliph, Possessor of the Two Lights, their third—
And with the Caliph of the Two Lights, their third one
And by the Caliph, the Possessor of Two Lights, their third—
By that I mean Uthman ibn Affan;
I mean by that Uthman ibn Affan
I mean by that Uthman ibn Affan.
وبالإمامand by the imam أخيbrother of المختارthe Chosen One ذاكthat one عليAli
وبالإمام أخي المختار ذاك علي
منwhom فيin الوغىbattle بالعداat the enemies تلفيهyou find him فرحاناrejoicing
من في الوغى بالعدا تلفيه فرحانا
And by the imam, the Chosen One's brother, that Ali,
And with the Imam my brother, the Chosen One, that is Ali
And by the Imam, brother of the Chosen One, that is Ali,
Whom you find rejoicing at his foes in battle;
From whom in discord the enemies find him cheerful
Whom you find rejoicing against the enemy in the tumult of war.
وبابنand by the son of عثمانUthman عبدAbd (servant of) اللهAllah (God) سيدناour master
وبابن عثمان عبد الله سيدنا
وابنand the son of البكيرal-Bukayr إياسIyas سادwas preeminent إعلاناopenly
وابن البكير إياس ساد إعلانا
And by Ibn Uthman, Abd Allah, our master,
And ibn Uthman, Abdullah our master
And by the son of Uthman, Abdullah our master,
And Ibn al-Bukayr, Iyas, openly preeminent;
And ibn Bakir, Iyas, openly leading
And Ibn al-Bukayr, Iyas, whose sovereignty was proclaimed.
وحاطبand Hatib وبلالand Bilal ثمthen حمزةHamza ذاthat one
وحاطب وبلال ثم حمزة ذا
عمuncle of النبيthe Prophet كريمa noble man سادsurpassed قحطاناQahtan
عم النبي كريم ساد قحطانا
And Hatib and Bilal, then Hamza, that
Hudhaifa and Habib increasing acceptance
And Hatib, and Bilal, then Hamza—that
Uncle of the Prophet, a noble man who surpassed Qahtan;
Ibn Rabi'a, my God, and ibn Rafi'a
Uncle of the Prophet, the generous one who surpassed Qahtan.
بسعدهمby their Sa'd وأبيand Abu طلحةTalha وسهلهمand their Sahl
بسعدهم وأبي طلحة وسهلهم
كذاlikewise سعيدSa'id ظهيرZahir سادsurpassed عدناناAdnan
كذا سعيد ظهير ساد عدنانا
By their Sa'd, and Abu Talha, and their Sahl,
Rifa'a and then Zaid, they were both lords
By their Sa'd, and Abu Talha, and their Sahl,
Likewise Sa'id, Zahir, who surpassed Adnan;
And Abu Zaid al-Zubayr, likewise Abu
Likewise Sa'id, the helper who led Adnan.
بصنوهby his brother وعبيدand Ubayd اللهAllah (God) ثمthen أبيAbu
بصنوه وعبيد الله ثم أبي
حذيفةٍHudhayfa وحبيبand Habib زادincreased رضواناin divine favor
حذيفةٍ وحبيب زاد رضوانا
By his brother, and Ubayd Allah, then Abu
Lababah the good, who strengthened the brothers
By his brother, and Ubaydallah, then Abu
Hudhayfa, and Habib, who grew in divine favor;
And ibn Auf and Amr Uqbah and also
Hudhayfa, and Habib, who increased in Divine pleasure.
بابنby the son of الربيعal-Rabi' إلهيmy God وابنand son of رافعهمtheir Rafi'
بابن الربيع إلهي وابن رافعهم
رفاعةRifa'a ثمthen زيدZayd سيداa leader كاناhe was
رفاعة ثم زيد سيدا كانا
By Ibn al-Rabi', my God, and the son of their Rafi',
Ubaydah protected by the religion
By Ibn al-Rabi', my God, and the son of their Rafi',
Rifa'a, then Zayd, who was a leader;
Amir and Khunays then Asam they
Rifa'a, then Zayd—both were masters.
وبالزبيرand by al-Zubayr أبيAbu زيدZayd كذاكlikewise أبوAbu
وبالزبير أبي زيد كذاك أبو
لبابةLubaba الخيرthe good منwho قدindeed عزّwas mighty إخواناin brethren
لبابة الخير من قد عزّ إخوانا
And by al-Zubayr, Abu Zayd, and likewise Abu
Then ibn Samit who increased compliance
And by al-Zubayr, Abu Zayd, likewise Abu
Lubaba the good, who was mighty among his brethren;
Uwaymir then Atban, and indeed for them
Lubaba the Good, who strengthened his brothers.
وبابنand by the son of عوفAwf وعمروand Amr عقبةUqba وكذاand likewise
وبابن عوف وعمرو عقبة وكذا
عبيدةUbayda منwho لدينfor the religion of اللهGod قدindeed صاناsafeguarded
عبيدة من لدين الله قد صانا
And by Ibn Awf, and Amr, Uqba, and likewise
Is a Lordship, and Mu'adh of good perfumed scent
And by Ibn Awf, and Amr, Uqba, and likewise
Ubayda, who safeguarded God's religion;
And Muawwidh and his brother, then Maslamah
Ubayda, who preserved the religion of God.
وعامرand Amir وخنيسand Khunays ثمthen عاصهمهمtheir Asim (unclear reading)
وعامر وخنيس ثم عاصهمهم
ثمthen ابنthe son of صامتهمtheir Samit منwho زادincreased إذعاناin submission
ثم ابن صامتهم من زاد إذعانا
And Amir and Khunays, then their Asim [unclear reading],
And also Malik, Muqaddam of glory
And Amir, and Khunais, then their Asim,
Then the son of their Samit, who grew in submission;
Qudamah and Hilal matchless
Then the son of their Samit, who increased in submission.
عويمرUwaymir ثمthen عتبانItban وحقّand was rightfully due لهمto them
عويمر ثم عتبان وحقّ لهم
سيادةٌleadership ومعاذand Mu'adh طابwas pure أرداناin sleeves
سيادةٌ ومعاذ طاب أردانا
Uwaymir, then Itban—and rightly theirs was
Murarah and Abu Fadl glorifying
Uwaimir, then Itban—and rightfully theirs is
Leadership—and Mu'adh, whose sleeves were pure;
I beseeched You O Lord of mankind through them
Sovereignty—and Mu'adh, of pure raiment.
ومعوذٍand Mu'awwidh وأخيهand his brother ثمthen مسطحهمtheir Mistah
ومعوذٍ وأخيه ثم مسطحهم
كذاكlikewise مالكهمtheir Malik مقدامa bold warrior ماnot شاناbrought disgrace
كذاك مالكهم مقدام ما شانا
And Mu'awwidh and his brother, then their Mistah,
I hope from You grace, forgiveness, and favor
And Mu'awwidh, and his brother, then their Mistah,
Likewise their Malik, a bold warrior who brought no disgrace;
Then prayers upon the Chosen One our master
Likewise their Malik, the daring one who never disgraced.
قدامةٍQudama وهلالand Hilal لاno نظيرequal لهمto them
قدامةٍ وهلال لا نظير لهم
مرارةٍMarara وأبيّand Ubayy فضلهمtheir excellence باناbecame manifest
مرارةٍ وأبيّ فضلهم بانا
Qudama and Hilal—none are their equals—
Whom old age did not touch on the day of war
Qudama and Hilal—there is no equal to them—
Marara and Ubayy, whose excellence was plain.
Murara, and Ubayy, whose virtue is evident.
إنيindeed I توسّلتsought a means of approach ياO ربLord of الأنامall creatures بهمthrough them
إني توسّلت يا رب الأنام بهم
أرجوكI beseech You فضلاbounty وغفراناand forgiveness وإحساناand kindness
أرجوك فضلا وغفرانا وإحسانا
I have sought Your favor through them, O Lord of all creatures;
I have sought intercession, O Lord of mankind, through them;
I ask You for bounty, forgiveness, and kindness.
I hope from You for grace, forgiveness, and beneficence.
ثمthen الصلاةblessings علىupon المختارthe Chosen One سيدناour master
ثم الصلاة على المختار سيدنا
ماso long as صارتbecame الشيبُthe gray-haired يومon the day الحربof battle شيّاناdragon's-blood resin
ما صارت الشيبُ يوم الحرب شيّانا
Then blessings upon the Chosen One, our master,
Then blessings be upon the Chosen One, our Master,
So long as the gray-haired turn dragon's-blood red on the day of battle.
As long as the gray of age marks the warriors of battle.
Partial English translation: 87 of 92 Arabic lines translated.
Sol 6.1