توسّدrest your head بمهدin the cradle of الأمنsafety قدalready مرّتhas passed النوىseparation
توسّد بمهد الأمن قد مرّت النوى
وزالand vanished لغوبُweariness السيرtravel منfrom مشهدthe sight of الثوىthe abode
وزال لغوبُ السير من مشهد الثوى
Rest your head in the cradle of safety: separation has passed.
Rest upon the cradle of safety, for the time of separation has passed,
Travel's weariness has vanished at the sight of the abode.
And the exhaustion of the journey has vanished from the place of rest.
وعرّand unsaddle جياداًsteeds حادdriving onward بالنفسwith the soul كرّهاtheir galloping
وعرّ جياداً حاد بالنفس كرّها
وقدand indeed أشرفتcame to the brink ممّاfrom what عراهاbefell them علىof التوىdestruction
وقد أشرفت ممّا عراها على التوى
Unsaddle steeds whose galloping drove their very souls onward,
Unbridle the steeds whose repeated charges taxed their spirits,
and which nearly perished from all that befell them.
For they were on the brink of perishing from what afflicted them.
ألاAh! كمhow often جرتthey ran طلقاat full gallop بناwith us تحتbeneath غيهبٍdeep darkness
ألا كم جرت طلقا بنا تحت غيهبٍ
وخاضتand they waded بحارseas of الآلِmirage منfrom شدّةthe intensity of الجوىburning thirst
وخاضت بحار الآلِ من شدّة الجوى
Ah, how often they galloped with us beneath deep darkness,
Oh, how often they galloped freely with us beneath the darkness,
and waded seas of mirage out of burning thirst.
Wading through seas of mirages from the intensity of burning thirst.
وكمand how many منof مفازاتٍdesert wastes يضلُّloses its way بهاin them القطاsandgrouse
وكم من مفازاتٍ يضلُّ بها القطا
قطعتI crossed بهاupon them والذئبwhile the wolf منfrom هولهاtheir terror عوىhowled
قطعت بها والذئب من هولها عوى
How many desert wastes, where sandgrouse lose their way,
How many barren deserts where even the sandgrouse loses its way,
I crossed upon them, while the wolf howled at their terror.
Have I traversed, while the wolf howled from their terror.
وقدand already أصبحتthey had become مثلlike القسيّbows ضوامراًgaunt
وقد أصبحت مثل القسيّ ضوامراً
وتلكand those سهامarrows للعدىagainst the foes وقعُهاtheir impact شوىscorched
وتلك سهام للعدى وقعُها شوى
They had grown gaunt, like bows;
The mounts have become lean like curved bows,
those were arrows against the foe, their impact searing.
Yet they are arrows against the enemy, searing in their impact.
إلىuntil أنthat بدتappeared نيرانfires أعلامناour landmarks لهاto them
إلى أن بدت نيران أعلامنا لها
وفيand in ضوءthe light of نيرانthe fires of الكرامthe generous لهاfor them صوىwaymarks
وفي ضوء نيران الكرام لها صوى
Until the fires on our landmarks appeared to them,
Until the fires of our banners appeared to them,
and in the generous men's firelight lay waymarks for them.
And in the light of the fires of the noble, there are guideposts.
ولاand not سيماthe like of أهلpeople of السيادةlordship مثلناlike us
ولا سيما أهل السيادة مثلنا
بنوsons of الشرفhonor المحضpure المصونprotected عنfrom الهوىdesire
بنو الشرف المحض المصون عن الهوى
Especially people of lordship such as we,
Especially for people of sovereignty like us,
sons of pure honor, protected from desire.
Sons of pure honor, guarded against caprice.
فقالتthen they said أياO ابنson of الراشديal-Rashidi لكfor you الهناjoy
فقالت أيا ابن الراشدي لك الهنا
كفىenough فاتركso leave off التسيارwandering وأحمدand praise وجىthe soreness of النوىdistant travel
كفى فاترك التسيار وأحمد وجى النوى
They said: O son of al-Rashidi, joy be yours!
So she said, "O son of Al-Rashidi, congratulations to you;
Enough—leave off wandering, and praise the soreness of distant travel.
It is enough; leave traveling and praise the end of the journey's pain."
ألاAh! يابنO son of خلّادٍKhallad تطاولتَyou aspired للعلىto the heights
ألا يابن خلّادٍ تطاولتَ للعلى
وبايَنتand you left behind مأواكyour dwelling الكريمَnoble وماand what حوىit contained
وبايَنت مأواك الكريمَ وما حوى
Ah, son of Khallad, you aspired to the heights,
"O son of Khallad, you have reached for the heights,
and left your noble dwelling and all it contained.
And departed from your noble sanctuary and all it contained."
فمنso, for أجلthe sake of ذلabasement قدindeed شدّwas fastened فيin ربعناour quarter لهاfor them
فمن أجل ذل قد شدّ في ربعنا لها
عقالٌa tether وناديناand we called out لكfor you العزّhonor قدindeed ثوىhas settled
عقالٌ ونادينا لك العزّ قد ثوى
So, because of abasement, there was fastened in our quarter for them
Therefore, within our quarters, a tether was secured for them,
a tether; and we cried: Honor has settled here for you,
A hobble, and we proclaimed to you, "Glory has settled here."
وحلّand dwelt بكهفٍin a cavern لاnot يرامcan be assailed جنابهits precinct
وحلّ بكهفٍ لا يرام جنابه
فمنso whoever حلّdwells فيهin it مثلlike منwhoever حلdwells فيin طوىTuwa
فمن حلّ فيه مثل من حل في طوى
and dwells in a cavern whose precinct none can assail.
He has settled in a cave whose sanctuary is impregnable;
Whoever dwells there is like one who dwells in Tuwa.
Whoever dwells within it is like one who dwelt in the holy valley of Tuwa.
فإنّاfor we أكاليلcrowns الهدايةguidance والعلىand exaltation
فإنّا أكاليل الهداية والعلى
ومنand whoever نشرunfurled علياهاtheir eminence ذويpossessors of المجدglory قدindeed طوىeclipsed
ومن نشر علياها ذوي المجد قد طوى
For we are crowns of guidance and exaltation;
For we are the crowns of guidance and eminence,
whoever unfurls their eminence eclipses men of glory.
Whose lofty spread has eclipsed other men of glory.
فنحنfor we لناhave دينfaith ودنياand worldly life تجمّعاboth came together
فنحن لنا دين ودنيا تجمّعا
ولاand no فخرglory إلاexcept ماwhat لناwe possess يرفعraises اللواthe banner
ولا فخر إلا ما لنا يرفع اللوا
For us, faith and worldly life have come together,
For us, both religion and worldly power have combined,
and no glory but ours raises the banner.
And there is no pride except that which raises our banner.
مناقبvirtues مختاريّةMukhtarian قادريّةQadiri
مناقب مختاريّة قادريّة
تسامتrose high وعباسيّةand Abbasid مجدهاtheir glory احتوىencompassed
تسامت وعباسيّة مجدها احتوى
Mukhtarian and Qadiri virtues
Virtues of the Mukhtar, of the Qadiri order,
have soared; their glory embraces Abbasid virtues too.
Have risen high, and of Abbasid lineage whose glory encompasses all.
فإنso if شئتyou desire علماًlearning تلقنيyou will find me خيرthe finest عالمٍscholar
فإن شئت علماً تلقني خير عالمٍ
وفيand in الروعbattle's terror أخباريreports of my deeds غدتhave come to توهنweaken القوىstrength
وفي الروع أخباري غدت توهن القوى
If you desire learning, you will find me the finest scholar;
If you desire knowledge, you will find me the finest scholar,
in battle's terror, reports of my deeds sap strength.
While in war, tales of me serve to weaken the enemy's strength.
لناwe have سفنٌships بحرthe sea of الحديثhadith بهاthrough them جرىflowed
لنا سفنٌ بحر الحديث بها جرى
وخاضتand they sailed through فطابso became sweet الوردthe draught ممنfrom those who بهاthrough them ارتوىdrank their fill
وخاضت فطاب الورد ممن بها ارتوى
We have ships through which the sea of hadith flowed;
We possess ships within which the sea of Hadith flows;
they sailed it, and sweet was the draught of those who drank their fill through them.
They sailed deep, and sweet was the water for those who drank their fill.
وإنand if رمتyou seek فقهthe jurisprudence of الأصبحيّal-Asbahi فعجthen turn aside علىtoward
وإن رمت فقه الأصبحيّ فعج على
مجالسناour gatherings تشهدyou will witness لواءthe banner of العناtoil دواa cure
مجالسنا تشهد لواء العنا دوا
If you seek the jurisprudence of al-Asbahi, turn toward
If you seek the jurisprudence of Al-Asbahi, then turn to
our gatherings: you will see a cure for toil's banner.
Our councils, to witness the cure for the banner of hardship.
وإنand if شئتyou desire نحواًgrammar فانحناthen turn to us تلقyou will find ماthat لهto which
وإن شئت نحواً فانحنا تلق ما له
غداhas come to يذعنyield البصريّthe Basran زهداًwith renunciation روىrecounted
غدا يذعن البصريّ زهداً روى
If you desire grammar, turn to us; you will find that to which
And if you desire grammar, turn toward us to find that to which
the Basran has come to yield, recounting it with ascetic restraint.
The Basran master would submit, narrating humbly.
ونحنand we سقيناgave drink to البيضَthe bright swords فيin كلevery معركٍbattle
ونحن سقينا البيضَ في كل معركٍ
دماءthe blood of العداthe foes والسمرand the tawny spears أسعرتkindled الجوىanguish
دماء العدا والسمر أسعرت الجوى
We made bright swords drink in every battle
We have watered the white blades in every battle
the blood of foes, while tawny spears kindled anguish.
With the blood of enemies, while brown spears kindled the fire.
ألمdid you not ترَsee فيat خنقKhunq النطاحal-Nitah نطاحناour clash
ألم ترَ في خنق النطاح نطاحنا
غداةthe morning التقيناwe met كمhow many شجاعٍa brave man لهمof theirs لوىit laid low
غداة التقينا كم شجاعٍ لهم لوى
Did you not see our clash at Khunq al-Nitah,
Did you not see our thrusting in the thick of the clash,
the morning we met—how many of their brave men it laid low?
On the morning we met? How many of their brave men turned away!
وكمand how many هامةٍa head ذاكthat النهارday قددتهاI split it
وكم هامةٍ ذاك النهار قددتها
بحدّwith the edge of حساميmy sword والقناand the spears طعنهtheir thrusting شوىscorched
بحدّ حسامي والقنا طعنه شوى
How many a head I split that day
How many skulls I split asunder that day,
with my sword's edge; the spears' thrusts seared.
With the edge of my blade, while the spear's thrust seared.
وأشقرand a chestnut steed تحتيbeneath me كلمتهwounded him رماحهمtheir spears
وأشقر تحتي كلمته رماحهم
ثمانeight ولمand did not يشكcomplain of الجوىpain بلrather وماand did not التوىswerve
ثمان ولم يشك الجوى بل وما التوى
A chestnut beneath me was wounded by their spears—
Beneath me, a sorrel steed was wounded by their lances
eight of them—yet he complained of no pain, nor did he even swerve.
Eight times, yet he complained not of pain, nor did he falter.
بيومon a day قضىmet نحباdeath أخيmy brother فارتقىand so rose إلىto
بيوم قضى نحبا أخي فارتقى إلى
جنانgardens لهfor him فيهاin which نبيّthe Prophet of الرضاdivine favor أوىdwelt
جنان له فيها نبيّ الرضا أوى
On the day my brother met his death and rose to
On a day my brother met his fate and ascended to
gardens that were his, where the Prophet of divine favor dwells.
Gardens wherein the Prophet of Contentment gave him shelter.
فماand did not ارتدturn back منfrom وقعthe impact of السهامarrows عنانهhis reins
فما ارتد من وقع السهام عنانه
إلىuntil أنthat أتاهcame to him الفوزtriumph راغمdefying منthose who غوىstrayed
إلى أن أتاه الفوز راغم من غوى
His reins did not turn back beneath the arrows' impact
His reins did not pull back from the falling arrows,
until triumph came to him, defying those who strayed.
Until triumph came to him, despite the misguided foe.
ومنand from بينهمamong them حمّلتهI carried him حينwhen قدalready قضىhe died
ومن بينهم حمّلته حين قد قضى
وكمand how many رميةٍa shot كالنجمlike a star منfrom أفقهits horizon هوىfell
وكم رميةٍ كالنجم من أفقه هوى
From their midst I carried him when he had died,
From their midst I carried him when he had passed,
while many a shot fell like a star from its horizon.
While many a shot fell like a star from its horizon.
ويومand on a day قضىdied تحتيbeneath me جوادٌa steed برميةٍfrom a shot
ويوم قضى تحتي جوادٌ برميةٍ
وبيand around me أحدقواthey closed in لولاbut for أولوmen possessing البأسvalor والقوىand strength
وبي أحدقوا لولا أولو البأس والقوى
And on a day a steed beneath me died from a shot,
And the day a steed died beneath me from a shot,
they would have hemmed me in, but for men of valor and strength.
And they surrounded me—were it not for men of might and power.
وأسيافناand our swords قدalready جرّدتwere unsheathed منfrom جفونهاtheir sheaths
وأسيافنا قد جرّدت من جفونها
وردتand were returned إليهاto them بعدafter وردa draught وقدand indeed روىwas sated
وردت إليها بعد ورد وقد روى
Our swords had been drawn from their sheaths,
Our swords were drawn bare from their scabbards,
and returned to them after a draught, their thirst quenched.
And returned only after drinking their fill.
ولماand when بداappeared قرنيmy opponent بيمناهin his right hand حربةa spear
ولما بدا قرني بيمناه حربة
وكفّيand my palm بهاin it نارٌfire بهاwith it الكبشthe ram قدalready شوىwas roasted
وكفّي بها نارٌ بها الكبش قد شوى
When my opponent appeared with a spear in his right hand,
When my challenger appeared, a lance in his right hand,
while in my palm was fire, with which the ram was roasted,
While my hand held a fire that seared the chieftain.
فأيقنso he knew for certain أنيthat I قابضwould seize الروحthe soul فانكفاso he recoiled
فأيقن أني قابض الروح فانكفا
بوليin retreat فوافاهthen reached him حساميmy sword مذas soon as هوىhe fell
بولي فوافاه حسامي مذ هوى
he knew I would seize his soul, so he recoiled,
He realized I was the seizer of souls and turned away,
turning to flee; my sword reached him as he fell.
In retreat, but my sword met him as he fell.
شددتُI charged عليهat him شدّةًa charge هاشميةHashimite
شددتُ عليه شدّةً هاشمية
وقدand indeed وردواthey came to drink وردthe draught of المناياdeath علىin الغوىerror
وقد وردوا ورد المنايا على الغوى
I charged him with a Hashimite charge,
I charged upon him with a Hashemite assault;
as they came to drink death's draught in their error.
They had come to the watering place of death in their error.
نزلتI descended ببرجupon Burj العينal-Ayn نزلةa descent ضيغمa lion
نزلت ببرج العين نزلة ضيغم
فزادواso they increased بهاthrough it حزناًin grief وعمّهمand overwhelmed them الجوىanguish
فزادوا بها حزناً وعمّهم الجوى
I descended on Burj al-Ayn as a lion descends,
I descended at Burj al-Ain like a lion,
and their grief increased, and anguish overwhelmed them.
So they increased in sorrow there, and grief overwhelmed them.
وماand not زلتI ceased أرميهمI assail them بكلwith every مهنّدIndian-forged blade
وما زلت أرميهم بكل مهنّد
وكلّand every جوادٍsteed همّهits concern الكرّcharging لاnot الشوىflesh wounds
وكلّ جوادٍ همّه الكرّ لا الشوى
I kept assailing them with every Indian-forged blade
I ceased not to strike them with every Indian blade,
and every steed intent on charging, not on flesh wounds.
And every steed intent on the charge, not on trifles.
وذاand this دأبناour wont فيهin it حياةlife لدينناfor our faith
وذا دأبنا فيه حياة لديننا
وروحand the spirit of جهادٍholy struggle بعدafter ماwhen غصنهits branch فوىwithered
وروح جهادٍ بعد ما غصنه فوى
Such is our wont; in it lies life for our faith,
This is our custom, in which lies the life of our faith,
and the spirit of holy struggle, after its branch had withered.
And the spirit of Jihad, after its branch had withered.
جزىmay reward اللَهGod عناon our behalf كلّevery شهمٍnoble man غدتbecame بهthrough him
جزى اللَه عنا كلّ شهمٍ غدت به
غريسGhris لهاfor it فضلٌdistinction أتاناhe came to us وماand did not انزوىwithdraw
غريس لها فضلٌ أتانا وما انزوى
May God reward on our behalf every noble man through whom
May God reward on our behalf every gallant man through whom
Ghris gained distinction: he came to us and did not withdraw.
Virtue was planted, coming to us without retreat.
فكمso how often أضرمواthey kindled نارthe fire of الوغىwar بالظباwith blades معيwith me
فكم أضرموا نار الوغى بالظبا معي
وصالواand they charged وجالواand wheeled والقلوبand hearts لهاfor it اشتواwere roasted
وصالوا وجالوا والقلوب لها اشتوا
How often they kindled war's fire beside me with their blades,
How often they kindled the fire of battle with swords alongside me,
charged and wheeled, while hearts roasted in its heat.
Charging and wheeling while hearts burned within.
وإنّاand indeed we بنوsons of الحربwar العوانoft-renewed لناfor us بهاin it
وإنّا بنو الحرب العوان لنا بها
سرورٌjoy إذاwhen قامتit rises وشانئناand our hater عوىhowled
سرورٌ إذا قامت وشانئنا عوى
We are sons of oft-renewed war; in it we find
We are the sons of fierce war; in it we find
joy when it rises, while our hater howls.
Joy when it arises and our hater howls.
لذاكfor that reason عروسthe bride of الملكsovereignty كانتbecame خطيبتيmy betrothed
لذاك عروس الملك كانت خطيبتي
كفجأةlike the sudden coming to موسىMoses بالنبوّةwith prophethood فيin طوىTuwa
كفجأة موسى بالنبوّة في طوى
That is why the bride of sovereignty became my betrothed,
For that reason, the bride of sovereignty was my betrothed,
as prophethood came suddenly to Moses in Tuwa.
Like Moses' surprise with prophethood in the valley of Tuwa.
وقدand indeed علمتنيshe knew me خيرَthe best كفhand لوصلهاfor union with her
وقد علمتني خيرَ كف لوصلها
وكمand how many رُدَّwas repulsed عنهاfrom her خاطبٌa suitor بالهوىthrough passion هوىfell
وكم رُدَّ عنها خاطبٌ بالهوى هوى
She knew mine to be the best hand for union with her,
She knew mine to be the best hand for her union,
while many a suitor, repulsed from her, fell through desire.
While many a suitor was turned away, falling by his own caprice.
فواصلتهاso I united with her بكراًa virgin لديّbefore me تبرّجتshe displayed her charms
فواصلتها بكراً لديّ تبرّجت
وليand to me أذعنتshe submitted والمعتديwhile the aggressor بالنوىin separation ثوىdwelt
ولي أذعنت والمعتدي بالنوى ثوى
So I joined her, a virgin; before me she displayed her charms,
I wed her as a virgin who adorned herself for me,
and yielded to me, while the aggressor dwelt far away.
She submitted to me, while the aggressor perished in exile.
وقدand indeed سرتI conducted myself فيهمamong them سيرةa conduct عمريّةUmar-like
وقد سرت فيهم سيرة عمريّة
وأسقيتand I gave drink to ظاميهاher thirsty one الهدايةguidance فارتوىso he drank his fill
وأسقيت ظاميها الهداية فارتوى
I followed among them the conduct of Umar,
I have walked among them with the justice of Omar,
and gave her thirsty one guidance to drink, till he was sated.
And watered the thirsty with guidance until they were satisfied.
وإنيand indeed I لأرجوtruly hope أنthat أكونI may be أناI myself الذيthe one who
وإني لأرجو أن أكون أنا الذي
ينيرilluminates الدياجيdark nights بالسناwith radiance بعدafter ماwhen لوىit turned away
ينير الدياجي بالسنا بعد ما لوى
I truly hope that I may be the one
And I hope to be the one who
who lights dark nights with radiance after it has waned,
Illuminates the darkness with light after it has closed in.
بجاهِby the standing of ختامٍthe seal of المرسلينthe messengers محمّدٍMuhammad
بجاهِ ختامٍ المرسلين محمّدٍ
أجلّthe noblest نبيّprophet كلّevery مكرمةٍexcellence حوىhe embraced
أجلّ نبيّ كلّ مكرمةٍ حوى
by the standing of Muhammad, seal of the messengers,
By the rank of the Seal of Messengers, Muhammad,
the noblest prophet, who embraced every excellence.
The greatest Prophet, who encompassed every virtue.
عليهupon him صلاةthe blessing of اللَهGod ثمthen سلامهHis peace
عليه صلاة اللَه ثم سلامه
وآلٍand his family وصحبٍand companions ماas long as سرىjourneys by night الركبthe caravan للّوىto al-Liwa
وآلٍ وصحبٍ ما سرى الركب للّوى
Upon him be God's blessing, then His peace,
Upon him be the blessings of God and His peace,
and upon his family and companions, as long as caravans journey by night to al-Liwa,
And upon his family and companions, as long as caravans travel the dunes.
وماand as long as قالsays بعدafter السيرtravel والجدّand exertion منشدٌa chanter
وما قال بعد السير والجدّ منشدٌ
توسّدrest your head بمهدin the cradle of الأمنsafety قدalready مرّتhas passed النوىseparation
توسّد بمهد الأمن قد مرّت النوى
and as long as a chanter says, after travel and toil:
And as long as a singer chants after the journey and the toil:
Rest your head in the cradle of safety: separation has passed.
"Rest upon the cradle of safety, for the time of separation has passed."
Sol 6.1