أنتyou قيدthe restriction of الوجودexistence إنif غبتyou vanished غاباit vanished
أنت قيد الوجود إن غبت غابا
وإذاand when ماfor emphasis حضرتyou were present كنتyou were حجاباa veil
وإذا ما حضرت كنت حجابا
You are existence's restriction: if you vanish, it vanishes.
You exist if you are absent, and if you are present, you are a veil
And whenever you are present, you become a veil.
And so are all creatures, high and low
وكذاand likewise الكائناتthe created beings علواًon high وand سفلاًbelow
وكذا الكائنات علواً و سفلاً
هوHe منهنَّfrom them لابسٌwearing أثواباgarments
هو منهنَّ لابسٌ أثوابا
And likewise all created beings, high and low:
He clothes Himself in them
He wears garments made of them.
Each relatively, but He in His Essence is Majestic
كلall ذاthis باعتبارin relation to نفسكyourself أَمَّاas for
كل ذا باعتبار نفسك أَمَّا
هوHe فيin ذاتهHis essence فجلَّso He is exalted مهاباheld in awe
هو في ذاته فجلَّ مهابا
All this is in relation to yourself; as for
Absolute One, free from limitation, rather from
Him in His essence—He is exalted and held in awe.
The limitation of His absoluteness, intimacy appears
واحدone مطلقabsolute عنfree of القيدrestriction بلindeed عنfree of
واحد مطلق عن القيد بل عن
قيدthe restriction of إطلاقهHis absoluteness يلوحHe appears اقتراباnearness
قيد إطلاقه يلوح اقترابا
One, absolute, free of restriction—indeed, even of
He is in the Abode of Might and Majesty
the restriction of His absoluteness—He appears, drawing near.
You will find no door to Him other than yourself
وهوand He فيin بيتa house of عزةmight وجلالand majesty
وهو في بيت عزة وجلال
لستyou do not تلقىfind إليهto Him غيركother than yourself باباa door
لست تلقى إليه غيرك بابا
And He is in a house of might and majesty;
Stand at His door through Him and with courtesy
you find no door to Him but yourself.
With humility and kiss the threshold
قفstand علىat بابهHis door بهthrough Him وتأدبand observe courtesy
قف على بابه به وتأدب
بخشوعwith humble reverence وقبلand kiss الأعتاباthe thresholds
بخشوع وقبل الأعتابا
Stand at His door through Him, and show due courtesy,
Be without your self, the veils are lifted from Him
with humble reverence, and kiss the thresholds.
And He shows you what I saw in creation
كنbe بلاwithout أنتyou تكشفyou lift الحجبthe veils عنهfrom Him
كن بلا أنت تكشف الحجب عنه
ويريكand He shows you الذيwhat أرىHe showed الإنجاباnoble begetting; possibly 'the elect'
ويريك الذي أرى الإنجابا
Be without a 'you', and lift the veils from Him;
His Face is the Light manifest in you but
and He shows you what He showed the elect.
He has placed upon you from Him a veil eternally
وجههHis face النورthe light ظاهرmanifest بكthrough you لكنyet
وجهه النور ظاهر بك لكن
عنهfrom Him أبدىHe displayed عليكupon you منهfrom Him نقاباa face-veil
عنه أبدى عليك منه نقابا
His face, the light, is manifest through you; yet
My friend, take the wine from me
He has displayed upon you a veil of Himself that hides Him.
For I have turned this drink
ياO نديميmy boon companion خذtake المدامةthe wine منيfrom me
يا نديمي خذ المدامة مني
إننيindeed I قدalready أدرتI passed around هذاthis الشراباthe drink
إنني قد أدرت هذا الشرابا
O my boon companion, take the wine from me;
And spread out the carpet in the abode of my people
I have passed this drink around.
And filled the cups and jars
وبسطتand I spread البساطthe carpet فيin دارthe house of قوميmy people
وبسطت البساط في دار قومي
وملأتand I filled الكؤسthe goblets والأكواباand the cups
وملأت الكؤس والأكوابا
And I spread the carpet in my people's house,
And swept the churches free of what
and filled the goblets and the cups.
Darkness was in them, so pure whiteness answered
وكنستand I swept الكنائسthe churches السودthe black ones مماof what
وكنست الكنائس السود مما
كانwas فيهاin them حتىuntil البياضwhiteness أجاباanswered
كان فيها حتى البياض أجابا
And I swept the black churches clean of what
And branches returned to their roots
was in them, until whiteness answered.
The hand of annihilation made them perfectly inverted
واستحالتand turned إلىinto الأصولthe roots فروعbranches
واستحالت إلى الأصول فروع
أحكمتهاperfected them يدthe hand of الفناءannihilation انقلاباin reversal
أحكمتها يد الفناء انقلابا
And branches turned back into roots;
So my existence is the real existence
the hand of annihilation perfected their reversal.
And the images in it were but dye
فوجوديfor my existence هوit الوجودexistence الحقيقيtrue
فوجودي هو الوجود الحقيقي
والتصاويرand the images فيهin it كانتwere خضاباdye
والتصاوير فيه كانت خضابا
For my existence is true existence,
My knowledge is the knowledge of certainty that I
and the images within it were dye.
Was Sa'di and Zainab and Rabab
إنindeed علميmy knowledge علمknowledge of اليقينcertainty بأنيthat I
إن علمي علم اليقين بأني
كنتI was سعدىSa'da وزينباًand Zaynab والرباباand al-Rabab
كنت سعدى وزينباً والربابا
Indeed, my knowledge is certain knowledge that I
I was Layla, and Majnun was Layla's
was Sa'da, Zaynab, and al-Rabab.
And the lovers before and the beloved
كنتI was ليلىLayla أناI ومجنونand Majnun ليلىof Layla
كنت ليلى أنا ومجنون ليلى
والمحبينand the lovers قبلbefore والأحباباand the beloveds
والمحبين قبل والأحبابا
I myself was Layla and Layla's Majnun,
And I am now all that passes away
and the lovers of old, and the beloveds.
And I will appear as loved ones and companions
وأناand I الآنnow كلall ماthat which هوit بادmanifest
وأنا الآن كل ما هو باد
وسأبدوand I shall appear حبائباًbeloved women وصحاباand companions
وسأبدو حبائباً وصحابا
And now I am all that is manifest,
Like the chameleon changes its color
and I shall appear as beloved women and companions.
Every color it displays, banners
مثلlike فعلthe action of الحرباءthe chameleon يصبغdyes منهاfrom it
مثل فعل الحرباء يصبغ منها
كلevery لونcolor بهin it تلوحit appears الإهاباthe skin
كل لون به تلوح الإهابا
As with the chameleon, its skin is dyed
Yet its essence remains unchanged, and so the names
by every color in which it appears.
Everything in existence pronounces letters
وهيand it فيin أيany صبغةcoloring هيit فيهاin it
وهي في أي صبغة هي فيها
ذاتهاits essence لاnot تزالceases والألقاباand the names
ذاتها لا تزال والألقابا
And in whatever coloring it finds itself,
Sublime, confounding intellects
its essence persists, together with its names.
Say, if you search for it, even the slate
كلevery شيءthing نطقthe utterance of الوجودexistence حروفletters
كل شيء نطق الوجود حروف
عالياتexalted تحيّرbewilder الألباباthe minds
عاليات تحيّر الألبابا
Everything is existence's utterance—letters
In relativity, named it the book
exalted, bewildering the minds.
And it is an eye that sees and perceives
قلمa pen إنif بحثتyou seek عنهfor it ولوحand a tablet
قلم إن بحثت عنه ولوح
باعتبارin one respect ولقبوهand they named it الكتاباthe Book
باعتبار ولقبوه الكتابا
A pen, if you seek it, and a tablet
It manifested all other than it, the eyelids and lashes
in one respect; and they called it the Book.
A sun whose rays are named
وهيand it عينan eye ترىsees وتدركand perceives أبدتit revealed
وهي عين ترى وتدرك أبدت
ماwhat سواهاis other than it الجفونthe eyelids والأهداباand the lashes
ما سواها الجفون والأهدابا
And it is an eye that sees and perceives; it has shown
Heavens, and all were but clouds over it
all other than itself as eyelids and lashes.
It is revealed in us, so we appear from it
شمسa sun ذاتof essence لهاbelonging to it الأشعةthe rays أسماnames (first part)
شمس ذات لها الأشعة أسما
ءfinal letter of 'names' عليهاover it الجميعall كانwas سحاباclouds
ء عليها الجميع كان سحابا
A sun of essence, whose rays are names;
Like mirages appear from places
above it, all things were clouds.
But the ignorant, not knowing the realities
تتجلىit reveals itself بناthrough us فنظهرso we appear عنهاfrom it
تتجلى بنا فنظهر عنها
مثلlike ماthe way يظهرmakes appear البقاعthe tracts of land السراباthe mirage
مثل ما يظهر البقاع السرابا
It reveals itself through us, and we appear from it,
Thinks the honey is toxic
just as the land makes a mirage appear.
And existence to be two parts, this
لكنbut الغِرُّthe naïve one بالحقائقconcerning realities لاnot يعfirst part of 'knows'
لكن الغِرُّ بالحقائق لا يع
رفcompletion of 'knows' شيأa thing فيحسبso he considers الشهدhoney صاباbitter sap
رف شيأ فيحسب الشهد صابا
But the naïve one, concerning realities, knows not
Is his mistake, not truth
a thing, and so takes honey for bitter sap.
And the hidden association increases for him
ويظنand he supposes الوجودexistence قسمينtwo divisions هذاthis
ويظن الوجود قسمين هذا
خطأan error منهon his part لاnot يكونis صواباcorrect
خطأ منه لا يكون صوابا
And he supposes existence to be in two divisions; this
Whenever he distinguishes the wine from the cups
is an error on his part, not a correct judgment.
The metaphoric from the real speech
ويزيدand increases الشركpolytheism الخفيhidden عليهupon him
ويزيد الشرك الخفي عليه
كلماwhenever غايرhe distinguished الشرابthe wine الحباباthe bubbles
كلما غاير الشراب الحبابا
And hidden polytheism increases in him
And you see in their meanings strangeness
whenever he distinguishes the wine from its bubbles.
But the ignorant denier is foolish
والكلامand speech المجازعينfigurative, identical with الحقيقيthe literal
والكلام المجازعين الحقيقي
وترىand you see فيin معناهماthe meaning of both استغراباstrangeness
وترى في معناهما استغرابا
And figurative speech is identical with literal speech,
And the lover of equity hides himself
and you find strangeness in the meaning of both.
And he who understands matters, you will find him
لكنbut المنكرthe denier الجهولutterly ignorant غبىfoolish
لكن المنكر الجهول غبى
ومحبand the lover of السوىotherness لهfor it يتغابىfeigns foolishness
ومحب السوى له يتغابى
But the ignorant denier is foolish,
Gathering separateness, disobeying, obedient
and the lover of otherness feigns ignorance about it.
This is the creed through which Allah is close
والذيand the one who يفهمunderstands الأمورthe matters تراهyou see him
والذي يفهم الأمور تراه
جامعاًuniting فارقاًdistinguishing عصياًdefiant مجاباanswered in prayer
جامعاً فارقاً عصياً مجابا
And one who understands these matters, you see
To the people of perfection and the poles
uniting and distinguishing, defiant, with prayers answered.
None are guided to it but those
هذاthis ملةa creed بهاthrough it اللهGod أدنىbrought nearer
هذا ملة بها الله أدنى
منهto Him أهلthe people of الكمالperfection والأقطاباand the spiritual poles
منه أهل الكمال والأقطابا
This is a creed through which God has brought
Who fell as stars upon the ignorant as flames
the people of perfection and the spiritual poles closer to Himself.
Preserving what vacillates of the covenants of mystic unity
لمdid not يوفقgrant success لهاin it الإلهGod سوىexcept منthe one who
لم يوفق لها الإله سوى من
خرَّfell نجماًas a star علىupon الجهولthe ignorant one شهاباa blazing meteor
خرَّ نجماً على الجهول شهابا
God has granted success in it only to one who
In witnessing existence and propriety
fell as a star upon the ignorant one—a blazing meteor—
Upon him be peace, his heart never inclined
حافظاًpreserving لماnot yet يزلceased عهودthe vows of التصابيyouthful dalliance
حافظاً لما يزل عهود التصابي
فيin شهودwitnessing الوجودexistence والآداباand the courtesies
في شهود الوجود والآدابا
still preserving the vows of youthful dalliance
Toward his beloved, and passion increased
in witnessing existence, and the courtesies as well.
And through Sa'di he saw torment as bliss
فعليهso upon him السلامpeace ماas long as حنyearned قلبa heart
فعليه السلام ما حن قلب
نحوtoward أحبابهits beloveds وزادand increased التهاباin ardor
نحو أحبابه وزاد التهابا
So peace be upon him, as long as a heart yearns
When it came upon him, and bliss as torment
toward its beloveds and grows more aflame,
وبسعدىand through Sa'da رأىsaw العذابtorment نعيماًbliss
وبسعدى رأى العذاب نعيماً
حينwhen وافتهshe came to it والنعيمand bliss عذاباtorment
حين وافته والنعيم عذابا
and through Sa'da sees torment as bliss
when she comes to it, and bliss as torment.
Partial English translation: 65 of 68 Arabic lines translated.
Sol 6.1