عندناwith us سرa secret عجيبwondrous خطراcame to mind
عندنا سر عجيب خطرا
إنindeed للجهالfor the ignorant فيهin it خطراa danger
إن للجهال فيه خطرا
We have a wondrous secret that has come to mind.
We have a wondrous, perilous secret
Indeed, in it lies danger for the ignorant.
That would be perilous for fools to know
نحنwe ثوبa garment كلناall of us أجمعناall of us together
نحن ثوب كلنا أجمعنا
فيهin it نقشa pattern وهوand it is أنواعvarieties الورىcreated beings
فيه نقش وهو أنواع الورى
We are a garment, all of us together;
We are a robe, all of us together
in it is a pattern—the varieties of created beings.
In it a pattern, the forms of all creation
فسداهso its warp أوّلاًfirst قدindeed مدهHe stretched it
فسداه أوّلاً قد مده
ربناour Lord منfrom ذاتهHis Essence نوراa light برىHe fashioned
ربنا من ذاته نورا برى
So first its warp was stretched out
Our Lord first outstretched it
by our Lord, from His Essence, as a light He fashioned.
From His own essence, purest light
وهوand it is نورthe light المصطفىthe Chosen One حتىeven كماas
وهو نور المصطفى حتى كما
جاءناcame to us نورlight علىupon نورlight جرىflowed
جاءنا نور على نور جرى
And it is the light of the Chosen One, even as
It is the light of Mustafa, verily
'light upon light' came to us, flowing forth.
Upon a light came a light streaming
ثمthen أبدىbrought forth لحمةًa weft منهfrom it لهfor it
ثم أبدى لحمةً منه له
حائكthe Weaver الأسماءthe Names لماwhen ظهراHe appeared
حائك الأسماء لما ظهرا
Then a weft was brought forth from it, for it,
Then He displayed from it a morsel for him
by the Weaver of the Names, when He appeared.
The weaver of names, when he appeared
وهوand it is ثوبa garment ربناour Lord قدindeed حاكهHe wove it
وهو ثوب ربنا قد حاكه
بيدwith a hand عزتwas mighty وجلتand was exalted قدراin rank
بيد عزت وجلت قدرا
And it is a garment that our Lord has woven
It is our Lord's robe He wove
with a hand mighty and exalted in rank.
With the hand of His might and power
ثمthen منهfrom it فصَّلHe tailored الروحthe spirit لهfor Himself
ثم منه فصَّل الروح له
كقميصlike a shirt للتجليfor manifestation ستراa veil
كقميص للتجلي سترا
Then from it He tailored the spirit for Himself,
Then from it He detailed the spirit for him
as a shirt, a veil for manifestation.
As a shirt for manifesting, a veil
فوقهover it النفسthe soul كقنبازٍlike a long robe بداappeared
فوقه النفس كقنبازٍ بدا
حشوُهُits filling منof كلevery معنىmeaning خطراcame to mind
حشوُهُ من كل معنى خطرا
Over it the soul appeared like a long robe,
Above it the soul appeared like a robe
its filling made of every meaning that came to mind.
Its stuffing of every dangerous meaning
فوقهاover it الجبةthe outer robe جسمa body قدindeed حوىhas encompassed
فوقها الجبة جسم قد حوى
ماwhatever حوىit encompassed مماof what علاrose high أوor قصراfell short
ما حوى مما علا أو قصرا
Over it, the outer robe is a body that encompasses
Above it the jerkin, the body that contained
all it encompasses, whether lofty or low.
All it contained, whether lofty or low
فهيso they are أثوابٌgarments ثلاثٌthree لكfor you ياO
فهي أثوابٌ ثلاثٌ لك يا
أيهاO you الإنسانhuman being تحوىcontain عبراlessons
أيها الإنسان تحوى عبرا
So these are three garments for you, O
These are three robes for you, O
human being, containing lessons.
Human being, containing lessons
لابسwearing تلكthose عليكupon you اللهGod فيat
لابس تلك عليك الله في
كلevery حينmoment فاكتشفso discover ذاthis الخبراthe fact
كل حين فاكتشف ذا الخبرا
God wears these upon you at
Wearing them, upon you God is
every moment; discover, then, this fact.
At every moment—know this secret
ثمthen هذاthis كلهall of it قامsubsists بمنthrough the One who
ثم هذا كله قام بمن
هوHe is منشيهits Maker علاًexalted فاقتدراand thus was mighty
هو منشيه علاً فاقتدرا
Then all this subsists through the One
Then all this is upheld by Him
who is its Maker, exalted and mighty.
Who makes it high, so emulate Him
لاnot بهthrough it قامsubsists الذيthe One who أنشأهmade it
لا به قام الذي أنشأه
فالذيso whoever ظنsupposed حلولاًindwelling كفراdisbelieved
فالذي ظن حلولاً كفرا
The One who made it does not subsist through it;
Not by it is upheld He who originated it
so whoever supposes indwelling has disbelieved.
So one who believes in infusion blasphemes
وهوand it is فانperishing كلهall of it أيضاalso كماas
وهو فان كله أيضا كما
قالHe said إلاexcept وجههHis Face ياO منyou who قراread
قال إلا وجهه يا من قرا
And all of it, too, is perishing, just as
And it is all transient, just as
He said, 'except His Face,' O you who read.
He said, except His countenance, O reader
فالوجودso Being الحقthe true فردsingle واحدone
فالوجود الحق فرد واحد
وسواهand all besides it كخيالlike a phantom فيin الكرىsleep
وسواه كخيال في الكرى
Thus true Being is single, one,
So true existence is singular, one
and all else is like a phantom in sleep.
All else like mirages in the deserts
واعتبرand consider نفسكyour self ياO جاهلهاyou ignorant of it
واعتبر نفسك يا جاهلها
أيany شيءthing شئتyou wish واجعلand make صوراimages
أي شيء شئت واجعل صورا
And consider your self, O you who do not know it:
Consider your soul, O you who are ignorant of it
think of anything you wish, and fashion images.
Whatever you wish, make it a form
هلdo تراهاyou see them كلهاall of them قائمةsubsisting
هل تراها كلها قائمة
لكfor you إلاexcept بكthrough you حققascertain نظراby looking
لك إلا بك حقق نظرا
Do you see them all subsisting
Do you see it upheld at all
for you except through you? Examine closely.
Except by you? Discern with insight
وتأملهاand contemplate them فلاso neither داخلةinside
وتأملها فلا داخلة
هيthey أوnor خارجةoutside عنكapart from you ترىare seen
هي أو خارجة عنك ترى
And contemplate them: neither within
Contemplate it, neither entering
you nor outside you are they seen.
Nor leaving you does it appear
ثمthen هلhas نفسكyour self عنfrom حالتهاits state
ثم هل نفسك عن حالتها
غيرتbeen altered إنif هيit أبدتhas manifested أثراan effect
غيرت إن هي أبدت أثرا
Then has your self, from its state,
Then, has your soul changed its state
been altered, if it has produced an effect?
If it showed any effect?
لاno ومنby Him who قالsaid وفيand within أنفسكمyourselves
لا ومن قال وفي أنفسكم
أفلاwill you not then أيthat is تبصرونyou perceive الفكراthought
أفلا أي تبصرون الفكرا
No, by Him who said, 'And within yourselves—
No! And Who said: Within yourselves—
will you not then perceive?'—that is, thought.
Will you not reflect?
فمثالاso an example ضربset forth اللهGod لكمfor you
فمثالا ضرب الله لكم
وهوand it is منfrom أنفسكمyour own selves قدindeed بهراhas dazzled
وهو من أنفسكم قد بهرا
So God has set forth an example for you,
So God struck a metaphor for you
and, drawn from your own selves, it has dazzled.
From your own souls, dazzlingly clear
Sol 6.1