نحنwe قومa people نهوىwe love الوجوهthe faces الحساناbeautiful
نحن قوم نهوى الوجوه الحسانا
وبهاand through them اللهGod زادناgave us more إحساناgoodness
وبها الله زادنا إحسانا
We are a people who love beautiful faces.
We are a people who love the beautiful faces,
And through them God has granted us greater goodness.
And through them Allah has given us more kindness.
وعليناand upon us منfrom المهينthe one who humbles عينan eye
وعلينا من المهين عين
أوسعتناenriched us تحقُّقاًrealization وعياناand direct vision
أوسعتنا تحقُّقاً وعيانا
And upon us is an eye from the one who humbles,
And we have an eye that disdains the lowly,
Which has enriched us with realization and direct vision.
It has made us more convinced and perceiving.
ولناand for us قدindeed أديرwas passed around خمرwine التجليdivine self-disclosure
ولنا قد أدير خمر التجلي
وبهand through it صارbecame كأسناour cup ملآناfull
وبه صار كأسنا ملآنا
And for us the wine of divine self-disclosure has been passed around,
And the wine of revelation has been poured for us,
And through it our cup became full.
And through it our cup has become filled.
وشهدناand we witnessed الوجودexistence حوضاًa pool وكانتand were
وشهدنا الوجود حوضاً وكانت
صورforms الكلall things عندناto us كيزاناcups
صور الكل عندنا كيزانا
And we witnessed existence as a pool, while
And we witnessed existence as a pond, and
The forms of all things were cups to us.
The images of all were for us like scales.
إنindeed منwhoever نالobtained شربةa draught منهfrom it يوماًone day
إن من نال شربة منه يوماً
لاnot تراهyou see him علىthroughout المدىthe span of time ظمآناthirsty
لا تراه على المدى ظمآنا
Indeed, whoever takes a draught from it one day,
Indeed, whoever obtains a sip from it one day
You will never see him thirsty as time goes on.
You will not see him thirsty again.
وأناسand some people قدalready بدلواaltered الدينthe faith عنهfrom him
وأناس قد بدلوا الدين عنه
طردواthey were driven away فامتلواso they became filled لهtoward him طغياناdefiance
طردوا فامتلوا له طغيانا
And some people have altered the faith that came from him;
And there are people who have exchanged religion for it
They were driven away, and so brimmed with defiance toward him.
They were expelled, so they were filled with transgression for it.
كلall ماwhat حاولوهthey sought it أبعدwas kept far away عنهمfrom them
كل ما حاولوه أبعد عنهم
لاdo not تلمهمblame them أضلهمled them astray منthe One who هداناguided us
لا تلمهم أضلهم من هدانا
All that they sought was kept far from them.
Everything they attempted took them further from it
Do not blame them: the One who guided us led them astray.
Do not blame them, their misguidance misguided them from guidance.
حوضthe pool خيرthe best الأنامcreation عذبٌsweet زلالٌcrystal-clear
حوض خير الأنام عذبٌ زلالٌ
باردcool سائغٌeasy to drink لمنfor whoever يتعانىtakes pains
بارد سائغٌ لمن يتعانى
The pool of the best of creation is sweet and crystal-clear,
The pond of the best of mankind is fresh, pure,
Cool and easy to drink for whoever takes pains.
Cool, palatable for those suffering.
بينناbetween us وعدهhis promise علىat الحوضthe pool نلقىwe shall meet
بيننا وعده على الحوض نلقى
صاحبthe master of الحوضthe pool مثلlike ماthe way يلقاناhe meets us
صاحب الحوض مثل ما يلقانا
His promise is between us: at the pool we shall meet
Between us is His promise over the pond we will meet
The master of the pool, just as he meets us.
The owner of the pond just as He will meet us.
وبوجهand in the face of المليحthe fair one سرُّa mystery شهودٍwitnessing
وبوجه المليح سرُّ شهودٍ
عنهto it مازالتhas remained الورىhumankind عمياناblind
عنه مازالت الورى عميانا
And in the fair one's face lies a mystery of witnessing,
And in the beautiful face is the secret of witnessing
To which humankind has remained blind.
Through which the creation has remained blind.
ضلstrayed عنهfrom it منfrom قبلbefore إبليسIblis جهلاًin ignorance
ضل عنه من قبل إبليس جهلاً
وأبىand refused عنfrom كمالهits perfection نقصاناout of deficiency
وأبى عن كماله نقصانا
Iblis once strayed from it in ignorance,
Lost from it is he who was misled by Iblis in ignorance
And refused its perfection out of deficiency.
And he refused its perfection in deficiency.
وإليهand toward it اهتدتwere guided ملائكةthe angels of اللGod (first part of split name)
وإليه اهتدت ملائكة الل
هGod (final part of split name) وزادتand increased بأمرهat His command إيقاناin certainty
ه وزادت بأمره إيقانا
And toward it the angels of God were guided,
And to it the angels of Allah were guided
And grew in certainty at His command.
And through His command gained more certainty.
حضراتthe presences الأسماthe Names بهthrough it قدindeed تبدتappeared
حضرات الأسما به قد تبدت
وأبينتand were made clear عندto الجميعeveryone بياناplainly
وأبينت عند الجميع بيانا
The presences of the Names have appeared through it,
The heavens were manifested through it
And were made clear to everyone, plainly.
And made clear before all a declaration.
وعليهand concerning it السجودprostration كانwas دليلاًevidence
وعليه السجود كان دليلاً
فتسمىand so it was called الإسلامIslam والإيماناand faith
فتسمى الإسلام والإيمانا
And prostration served as evidence of it,
And to it prostration was evidence
And so it was called Islam and faith.
Thus named Islam and faith.
كنbe بهof it عارفاknowing ودُمْand remain فيهin it مغريًenamored
كن به عارفا ودُمْ فيه مغريً
وتقربand draw near لهto it تكنyou will be إنساناhuman
وتقرب له تكن إنسانا
Know it, and remain enamored of it;
Know Him and continue seduced by Him
And draw near to it, and you will be human.
And draw near to Him, you will be human.
والذيand whoever حادturned aside عنهfrom it فهوthen he is جهولignorant
والذي حاد عنه فهو جهول
حيثsince سماهnamed him ربهhis Lord شيطاناSatan
حيث سماه ربه شيطانا
And whoever turns aside from it is ignorant,
And whoever strays from Him is ignorant
Since his Lord named him Satan.
Wherever his Lord named him a devil.
إنهindeed it is البابthe gate لكنbut الفتحthe opening صعبdifficult
إنه الباب لكن الفتح صعب
زادincreased قوماًsome people خوفاًfear وقوماًand some people أماناsecurity
زاد قوماً خوفاً وقوماً أمانا
It is the gate, but the opening is difficult;
Indeed, He is the door but the opening is difficult
It increased fear in some, and security in others.
For some, increased fear, and for some, security.
كاسa cup حسنbeauty وكاسand a cup عشقpassionate love وإنيand I
كاس حسن وكاس عشق وإني
بهماthrough them both الآنnow لمnot أزلI cease سكراناdrunk
بهما الآن لم أزل سكرانا
A cup of beauty and a cup of love—and I
A cup of beauty and a cup of passion and I
Am still drunk on them both, even now.
Have not ceased to be intoxicated with them.
هذهthis فيin العمومgenerality جملةsum حاليmy state
هذه في العموم جملة حالي
وتعالىand exalted is منthe One who أنزلsent down الفرقاناthe Criterion
وتعالى من أنزل الفرقانا
This, in general, is the sum of my state;
This in general is the state of my condition
And exalted is He who sent down the Criterion.
And transcendence from the One who revealed the Criterion.
ولأهلand for the people of الخصوصspecial distinction منيfrom me مقامa station
ولأهل الخصوص مني مقام
كلevery حالstate فيin ذاتهits essence يتفانىdissolves completely
كل حال في ذاته يتفانى
And for the elect is a station of mine,
And for the people of exclusivity I have a station
Within whose essence every state dissolves.
Every state within itself is annihilated.
كانit was فيin بيتthe house of عزتيmy glory منfrom قديمancient times
كان في بيت عزتي من قديم
ثمthen صارتbecame ثيابهits garments الحدثاناtemporal happenings
ثم صارت ثيابه الحدثانا
It had long been in the house of my glory,
In the house of my dignity it was from the past
Then its garments became the events of time.
Then its clothes became renewed.
وهوand it is قرآنناour Qur'an بليلةon a Night of قدرDecree
وهو قرآننا بليلة قدر
قدindeed تلوناهwe recited it ساعةًfor a while وتلاناand it recited us
قد تلوناه ساعةً وتلانا
And it is our Qur'an on a Night of Decree;
And it is our Quran in the night of destiny
We have recited it for a while, and it has recited us.
We recited it for an hour or so.
إنif تكنthere be قدalready مضتpassed away لأحمدfor Ahmad صحبٌcompanions
إن تكن قد مضت لأحمد صحبٌ
إنناindeed we لمnot نزلwe cease لهto him إخواناbrothers
إننا لم نزل له إخوانا
If Ahmad's companions have passed away,
If companionship with Ahmed has passed
We have never ceased to be his brethren.
We still remain his brothers.
هكذاthus جاءwas reported فيin الأحاديثthe hadiths عنهfrom him
هكذا جاء في الأحاديث عنه
ودَّhe wished لوif only أنهthat he يكونmight have رآناseen us
ودَّ لو أنه يكون رآنا
Thus it is related in the traditions from him:
This is what came in the narrations about him
He wished that he might have seen us.
And they indicated that he would be pleased.
ظاهرthe outward aspect العلمknowledge فيamong الصحابةthe Companions بادmanifest
ظاهر العلم في الصحابة باد
وهوand it is علمknowledge of التكليفreligious obligation إنساًhumans وجاناand jinn
وهو علم التكليف إنساً وجانا
The outward aspect of knowledge is manifest among the Companions;
The outward knowledge among the companions has perished
And it is knowledge of religious obligation, for humans and jinn.
And that is the knowledge of responsibilities for mankind and jinn.
والذيand what قدindeed بداappeared بناthrough us هوit is علمknowledge
والذي قد بدا بنا هو علم
زادsurpassed عنbeyond كلevery باطنinward thing إبطاناin inwardness
زاد عن كل باطن إبطانا
And what has appeared through us is knowledge
And that which has appeared through us is a knowledge
That surpasses every inward thing in inwardness.
Beyond any innermost interior.
وهوand it is علمknowledge of التشريفennoblement علمknowledge of المزاياspecial merits
وهو علم التشريف علم المزايا
ليسis not ظناًconjecture لناfor us ولاnor حُسباناsupposition
ليس ظناً لنا ولا حُسبانا
And it is knowledge of ennoblement, knowledge of special merits,
And it is the knowledge of honor, the knowledge of noble traits
Neither conjecture nor supposition for us.
Not assumption for us or speculation.
بلrather يقينcertainty محققverified أخذتهacquired it
بل يقين محقق أخذته
قومُناour people بالشهودthrough witnessing آناًa moment فآناthen another moment
قومُنا بالشهود آناً فآنا
Rather, a verified certainty, attained by
Rather, realized certainty we took
Our people through witnessing, moment after moment.
From witnessing, instant by instant.
وهوand it is علمknowledge of الإلهGod يظهرappears فيمنin whoever
وهو علم الإله يظهر فيمن
قرأrecited اللهGod ذاتهhis essence قرآناas a Qur'an
قرأ الله ذاته قرآنا
And it is knowledge of God, manifest in the one
And it is the knowledge of God that appears in one
Whose essence God recited as a Qur'an.
Who has recited Allah as a Quran.
خذهtake it مناfrom us بالحالthrough spiritual state والقالand speech وادخلand enter
خذه منا بالحال والقال وادخل
لحماناinto our sanctuary وافرغْand empty yourself لناfor us عنof سواناall but us
لحمانا وافرغْ لنا عن سوانا
Take it from us through spiritual state and speech, and enter
Take it from us through spiritual state and speech
Our sanctuary, and for us empty yourself of all but us.
And enter our protection and empty your worries for us.
Sol 6.1