هذهthese الأثوابthe garments والخلعand the robes of honor
هذه الأثواب والخلع
تُكتَسىare worn طوراًat times وتُختَلَعُand are stripped off
تُكتَسى طوراً وتُختَلَعُ
These garments and robes of honor
These clothes and luxuries
are worn at times and stripped away.
Are donned for a while, then stripped away,
فاستقمso be steadfast ياO منyou who علىin خطرٍperil
فاستقم يا من على خطرٍ
يرتقيrises حيناًat times ويتضعand sinks low
يرتقي حيناً ويتضع
So be steadfast, O you who, in peril,
So be steadfast, O you who walk a perilous path,
rise at times and sink low.
Sometimes rising, sometimes brought low.
والذيand what تفهمهyou understand it فتنtemptations
والذي تفهمه فتن
والذيand what تعلمهyou know it خدعdeceptions
والذي تعلمه خدع
And what you understand is temptation,
That which you understand is temptation,
and what you know is deception.
That which you have learned is deceit,
والمنىand the object of longing كلall المنىlonging أبداًforever
والمنى كل المنى أبداً
فوقabove فوقabove الفوقthe above مرتفعexalted
فوق فوق الفوق مرتفع
And the object of longing—all longing—is forever
And all longing, always,
exalted above what is above the above.
Is but vanity, aloft, aloft.
ماnot لهHe has فيناin us مناسبةaffinity
ما له فينا مناسبة
معwith شيءanything ليسis not يجتمعunited
مع شيء ليس يجتمع
He has no affinity with us;
It has no relation to us,
He is not united with anything.
Cannot accompany anything,
بلrather لهHe has فيناin us المعيةco-presence منfrom
بل له فينا المعية من
قبلbefore تكوينٍcreation لناfor us يقعtakes place
قبل تكوينٍ لنا يقع
Rather, His presence is with us, from
Rather, it accompanies us
before our creation comes to pass.
Since before our creation.
وجميعand all of الكونthe universe مشغلةa distraction
وجميع الكون مشغلة
للذيfor one who فيin قلبهhis heart طمعgreed
للذي في قلبه طمع
And the whole universe is a distraction
The whole universe busies
for anyone with greed in his heart.
Those whose hearts covet;
فتيقظso awaken إنindeed ربكyour Lord لاdoes not
فتيقظ إن ربك لا
يتركleave off البلوىtesting ولاnor يدعdesist
يترك البلوى ولا يدع
So awaken, for your Lord does not
So awake - your Lord does not
leave off testing, nor desist.
Cease trials or neglect.
والذيand what فيin عملهHis work سننestablished ways
والذي في عمله سنن
والذيand what فيin علمناour knowledge بدعinnovations
والذي في علمنا بدع
And what is in His work is established custom;
He whose work has laws,
and what is in our knowledge is innovation.
He whose knowledge of us is unique,
سائقdriver الأظعانthe camel-borne litters نحوtoward حمىa sanctuary
سائق الأظعان نحو حمى
منيتيmy desire والنورand the light يلتمعgleams
منيتي والنور يلتمع
O driver of the camel-borne litters toward the sanctuary
Who drives yearnings to the heat
of my desire, while the light gleams,
Of my passion, and light shines clear.
عجturn aside علىtoward الواديthe valley المقدسthe sacred بيwith me
عج على الوادي المقدس بي
وتأدبand show reverence ههناhere سبعbeast of prey
وتأدب ههنا سبع
turn aside with me to the sacred valley,
Hasten to the holy valley through me
and show reverence here, O wild beast.
And be gentle here, O lion.
ثمthen عرِّجturn aside نحوtoward كاظمةKāẓimah
ثم عرِّج نحو كاظمة
حيثwhere تلكthose الساحthe open grounds والبقعand the places
حيث تلك الساح والبقع
Then turn aside toward Kāẓimah,
Then climb toward Kazima
where those open grounds and places lie.
Where are those plains and spots.
واسألand inquire about الركبthe caravan المقيلresting at noon علىon
واسأل الركب المقيل على
يمنةthe right side of الواديthe valley وماand what صنعواthey have done
يمنة الوادي وما صنعوا
And inquire about the caravan resting at noon on
Ask the caravan camped
the valley's right side, and what they have done.
To the right of the valley what they have done.
إنindeed ليI have فيin خدرهمtheir curtained chamber قمراًa moon
إن لي في خدرهم قمراً
كلall أياميmy days بهthrough him جُمَعُFridays
كل أيامي به جُمَعُ
Indeed, I have a moon in their curtained chamber,
For I have a moon in their ruins
through whom all my days are Fridays.
That brings me together every day.
خالهhis beauty spot المسكيُّmusky حينwhen بداappeared
خاله المسكيُّ حين بدا
منهfrom him فيin ليلthe night of الورىhumankind شمعcandles
منه في ليل الورى شمع
His musky beauty spot, when it appeared,
His uncle Al-Muski when he appeared
was candlelight from him in the night of humankind.
Was a candle for the world in darkest night.
عصبةband التشبيهthe likening of God to creatures لاdo not تقفواstop
عصبة التشبيه لا تقفوا
سيركمyour journey فيin الحقthe Real منقطعcut off
سيركم في الحق منقطع
O band of anthropomorphists, do not stop;
Company of metaphor - do not stop
your journey in the Real is cut off.
Your journey in truth is endless.
حدثونيtell me فيabout العقيدةthe creed ماwhat
حدثوني في العقيدة ما
هذهthese الصلبانthe crosses والبيعand the churches
هذه الصلبان والبيع
Tell me about the creed: what
Tell me of doctrine - what is
are these crosses and churches?
This cross and sale?
وتنحواand withdraw عنfrom طريقتناour path
وتنحوا عن طريقتنا
عقلكمyour intellect للحقfor the Real لاnot يسعhas room
عقلكم للحق لا يسع
And withdraw from our path;
And turn your minds from our path,
your intellect has no room for the Real.
Your reason cannot comprehend the truth.
كلevery مغرورdeluded person لهhe has صنمan idol
كل مغرور له صنم
بافتكارthrough thought فهوthus he مبتدعan innovator
بافتكار فهو مبتدع
Every deluded person has an idol
Every arrogant one has an idol
conceived in thought; thus he is an innovator.
Of his innovation - so he strays.
أينwhere أنتمyou منfrom عقيدتناour creed
أين أنتم من عقيدتنا
إذsince بهاthrough it للحقfor the Real نتبعwe follow
إذ بها للحق نتبع
Where are you in relation to our creed,
Where are you in our doctrine
since through it we follow the Real?
By which we follow the truth?
وعلىand upon التسليمsurrender نحنwe وماand not
وعلى التسليم نحن وما
حالناour state فيin اللهGod مصطنعcontrived
حالنا في الله مصطنع
And we hold to surrender, and never
We submit, and our state with God
is our state in God contrived.
Is without artifice.
وانجلتand was unveiled عينthe essence of الوجودbeing لناto us
وانجلت عين الوجود لنا
وسحابand the cloud of الجهلignorance منقشعdispelled
وسحاب الجهل منقشع
And the essence of being has been unveiled to us,
The eye of existence shone for us
and the cloud of ignorance has cleared away.
And the cloud of ignorance dispersed.
واقتربناand we drew near حيثwhere لاno أحدanyone
واقتربنا حيث لا أحد
لاno ولاnor مرئيanything seen ومستمعand anything heard
لا ولا مرئي ومستمع
And we drew near where there was no one—
We came near where none are -
no, nor anything seen or heard.
Neither seen nor hearing.
ثمthen عدناwe returned بعدafter ذاكthat وذاand this
ثم عدنا بعد ذاك وذا
ماnot لناfor us رِيٌّquenched thirst ولاnor شبعsatiety
ما لنا رِيٌّ ولا شبع
Then we returned after that and this;
Then we returned after that, and what
there is neither quenching nor satiety for us.
Sustenance or satisfaction have we?
والجوىand love's anguish والشوقand longing لازمناclung to us
والجوى والشوق لازمنا
كلevery حينmoment عندناwith us وجعpain
كل حين عندنا وجع
And love's anguish and longing have clung to us;
Yearning and longing remained with us
at every moment, pain is with us.
Always - with us is pain.
كيفhow أنتمyou والقلوبand the hearts قستhave hardened
كيف أنتم والقلوب قست
ليسdoes not بالتذكيرthrough admonition تنتفعbenefit
ليس بالتذكير تنتفع
How fare you, when hearts have hardened
How can you whose hearts hardened
and gain nothing from admonition?
Be reformed without reminder?
واطمأنتand grew tranquil بالمحالwith absurdity وقدand indeed
واطمأنت بالمحال وقد
أصبحتbecame باللهوwith idle amusement تقتنعis content
أصبحت باللهو تقتنع
And they have found comfort in absurdity, and have
You were content with the impossible, and
come to be content with idle amusement.
Have become pleased with frivolity.
أسمعتهمmade them hear منsome of وساوسكمyour whisperings
أسمعتهم من وساوسكم
ورضيتمand you were content أنكمthat you are تبعfollowers
ورضيتم أنكم تبع
They made them hear some of your whisperings,
I heard them from your whispers,
and you were content to be followers.
And you were satisfied to follow.
لاmay not أقرgladden اللهGod عينthe eye of فتىa youth
لا أقر الله عين فتى
عنaway from هوىlove of المحبوبthe beloved يندفعturns away
عن هوى المحبوب يندفع
May God never gladden the eye of a youth
May God not please the eye of a youth
who turns away from love of the beloved.
Who rushes heedless of his beloved's love!
إننيindeed I مضنىworn out by محبَّتِهlove of him
إنني مضنى محبَّتِه
لاneither رأواthey saw قوميmy people ولاnor سمعواthey heard
لا رأوا قومي ولا سمعوا
Indeed, I am worn out by love of him;
I am consumed by love of him -
my people have neither seen nor heard.
My people did not see or hear.
صادcaptured قلبيmy heart لحظthe glance of غانيةa beautiful woman
صاد قلبي لحظ غانية
عنbeyond خطورthe passing thoughts of الوهمimagination تمتنعshe remains inaccessible
عن خطور الوهم تمتنع
The glance of a beautiful woman captured my heart—
My heart was ensnared by a glance of his flirtation
one who stays beyond the reach of imagination.
Safe from fancy's notions.
إنif بدتshe appears صلىprays الأنامall creatures لهاto her
إن بدت صلى الأنام لها
وإذاand when ما(emphasis) أومأتshe gestures ركعواthey bow
وإذا ما أومأت ركعوا
If she appears, all creatures pray to her;
If the prayer of creation appears through him
and whenever she gestures, they bow.
And if he signals, they bow down.
ليI have فؤادa heart حشوهits filling شجنsorrow
لي فؤاد حشوه شجن
بلrather علىupon الأشواقthe yearnings منطبعimprinted
بل على الأشواق منطبع
I have a heart filled with sorrow;
I have a heart filled with love's ache -
rather, it is imprinted with yearnings.
Rather, stamped with passions.
والجوىand love's anguish والوجدand ecstasy مبتذلfreely lavished
والجوى والوجد مبتذل
دائماًalways والصبرand patience ممتنعunattainable
دائماً والصبر ممتنع
And love's anguish and ecstasy are freely lavished
Separation and anguish are constant
always, while patience is unattainable.
Always - and patience impossible.
Sol 6.1