ليسis not طيبsweetness الحياةlife غيرother than وفاتِكْyour death
ليس طيب الحياة غير وفاتِكْ
والسوىand otherness فاتنُa seducer النفوسthe souls وفاتِكْand a slayer
والسوى فاتنُ النفوس وفاتِكْ
The sweetness of life is nothing but your death.
Nothing good in life except your departure,
And otherness is a seducer of souls and a slayer.
And the equal the beauties of souls is in your departure.
ياO محباًlover أحبloved ثوبthe garment of حبيبٍa beloved
يا محباً أحب ثوب حبيبٍ
أعطgive نفسthe very self of الحبيبthe beloved بعضsome of التفاتِكْyour attention
أعط نفس الحبيب بعض التفاتِكْ
O lover who has loved a beloved's garment,
O lover, love the clothes of the beloved,
Give the beloved's very self some of your attention.
Give the soul of the beloved some of your attention,
وتحققand attain realization بمنin the one whom تحبyou love تجدهyou will find him
وتحقق بمن تحب تجده
أنتyou والجهلand ignorance للأحبةto the beloveds هاتكa violator
أنت والجهل للأحبة هاتك
Truly realize the one you love, and you will find him
And make sure with the one you love you will find him,
Yourself; ignorance dishonors the beloveds.
You and ignorance are for lovers your gift.
صوَرٌforms عنfrom مصورa fashioner كثيابlike garments
صوَرٌ عن مصور كثياب
لبستهاshe wore them عليكbefore you نفسthe soul of فتاتكyour maiden
لبستها عليك نفس فتاتك
Forms from a fashioner, like garments
Images of a photographer like clothes
That your maiden's soul has donned before you.
You wore on yourself, your own shreds.
وحياتيby my life بمقتضىas required by حكمthe ruling of أمريmy state
وحياتي بمقتضى حكم أمري
وهوand it is قوليmy saying لمنيتيto my heart's desire وحياتكby your life
وهو قولي لمنيتي وحياتك
My oath 'By my life,' as the ruling of my state demands,
And my life according to the decree of my matter,
Is my saying to my heart's desire: 'By your life.'
It is my saying to my death and your life.
ليسis not ليfor me غيرother than وجهكyour face الحقtrue عنهfrom it
ليس لي غير وجهك الحق عنه
ليfor me ثبوتestablished being بمقتضىby virtue of إثباتكyour affirmation
لي ثبوت بمقتضى إثباتك
I have nothing but your true face; from it
I have nothing but your true face,
I have being by virtue of your establishing me.
I have stability according to your proof.
خذtake نديميmy drinking companion أطوارَstates نفسكyour self ممنfrom one who
خذ نديمي أطوارَ نفسك ممن
طابgrew sweet فيهin him الشرابthe drink منfrom كاساتكyour cups
طاب فيه الشراب من كاساتك
Take, my drinking companion, your self's states from him
Take my friend the moods of your soul from whom
In whom the drink from your cups has grown sweet.
The drink was good in his cups.
وأدرْهاand pass them round عليكto yourself منهfrom him وعربِّدْand carouse
وأدرْها عليك منه وعربِّدْ
معwith ذاكthat الحبيبthe beloved فيin خلواتكyour secluded retreats
مع ذاك الحبيب في خلواتك
And pass them round to yourself from him, and carouse
And circulate it to you from it and make it Arabic
With that beloved in your secluded retreats.
With that lover in your solitude.
خمرناour wine فيin الدنانthe wine jars منهfrom him بواقٍremnants
خمرنا في الدنان منه بواقٍ
خذهtake it واشربand drink واخشعand be reverent بهthrough it فيin صلاتكyour prayer
خذه واشرب واخشع به في صلاتك
Our wine in the jars is what remains of him.
Our wine in the pots is from it dripping,
Take it, drink, and through it be reverent in your prayer.
Take it and drink it and be humble with it in your prayers.
وهوand it is خمرٌwine معنىthe meaning of القديمthe Eternal تصفَّىbecame clarified
وهو خمرٌ معنى القديم تصفَّى
قبلُbefore ياO كرْمُvine كنتَyou were فيin شجراتكyour trees
قبلُ يا كرْمُ كنتَ في شجراتك
And it is wine—the Eternal's essence—clarified
It is a wine, the essence of the ancient filtered
Before you, O vine, existed in your trees.
Before, O the generosity you were in your trees.
واسقناand give us to drink ربناour Lord شراباًa drink طهوراًpurifying
واسقنا ربنا شراباً طهوراً
مثلlike ماthat which جاءcame عنكfrom you فيin آياتكyour verses
مثل ما جاء عنك في آياتك
And give us, our Lord, a purifying drink,
And our Lord quenched us with a pure drink
Like that which came from you in your verses.
Like what came from you in your verses.
واطَّرحand cast off ياO أخاbrother of الطريقةthe Path واتركand leave
واطَّرح يا أخا الطريقة واترك
كلَّevery شيءthing إنif رمتyou seek نيلattainment of نجاتكyour salvation
كلَّ شيء إن رمت نيل نجاتك
And cast off, O brother of the Path, and leave behind
And take off, O brother, the way and leave
Everything, if you seek to attain your salvation.
Everything if you wanted the salvation.
واسمعand listen to النفخthe blowing of breath منكfrom you فيin صوْرِthe trumpet of جسمa body
واسمع النفخ منك في صوْرِ جسم
لكyours فالنايand so the reed flute طابgrew sweet منfrom نغماتكyour melodies
لك فالناي طاب من نغماتك
And hear your breath in the trumpet of a body
And listen to the blowing from you in the images of the body
That is yours; the reed flute is sweet with your melodies.
For you, so the flute is good from your melodies.
هذهthis نشأةa form of being بهاin it أنتyou بادٍappearing
هذه نشأة بها أنت بادٍ
لكto yourself عنديin my presence هاتيكthat one منamong نشآتكyour forms of being
لك عندي هاتيك من نشآتك
This is a form of being in which you appear
This is an industry in which you have perished
To yourself in me; that is one of your forms of being.
You have it for me, those from your achievements.
ياah رعىmay protect اللهGod بالأجارعon the sandy plains قوماًa people
يا رعى الله بالأجارع قوماً
همthey لديناwith us ياO دهرُTime منamong حسناتكyour good deeds
هم لدينا يا دهرُ من حسناتك
Ah, may God watch over a people on the sandy plains,
O God's guidance to the people of bare lands
They are, to us, O Time, among your good deeds.
They are for us, O time, from your good deeds.
حفظواthey kept العهدthe covenant منsince ألستُAm I not? فوافواand so they came
حفظوا العهد من ألستُ فوافوا
لمنto whom? الملكthe dominion وهوand he is للكلfor all باتِكa severer
لمن الملك وهو للكل باتِك
They kept the covenant from 'Am I not?' and thus came
They kept the covenant of when I asked, so they fulfilled
To 'Whose is the dominion?'—and he severs all.
For whom is the kingdom, and He is the protector of all your night.
لمdid not تُملْهمturn them aside عنfrom نورهhis light ظلماتٌdarknesses
لم تُملْهم عن نوره ظلماتٌ
ياO سوىotherness بارتكابهمthrough their indulging شهواتكyour desires
يا سوى بارتكابهم شهواتك
No darkness turned them away from his light,
The darkness did not divert them from His light,
O otherness, through their indulging your desires.
O the equal, by their indulgence in your desires.
أخذتهمshe took them لهاto herself المليحةthe beautiful one منهمfrom themselves
أخذتهم لها المليحة منهم
حينwhen نادواthey cried out أناI ظهورthe manifestation of صفاتكyour attributes
حين نادوا أنا ظهور صفاتك
The beautiful one took them from themselves to herself,
They took them for it the beautiful ones among them
When they cried, 'I am the manifestation of your attributes.'
When they called out, we are the appearance of your qualities.
فمحتهمso she effaced them بهاthrough herself وقدthough already أثبتتهمshe established them
فمحتهم بها وقد أثبتتهم
عندهاin her presence فيin حمىthe sanctuary of العيونthe eyes الفواتكthe deadly ones
عندها في حمى العيون الفواتك
So she effaced them through herself, though she had established them
So it erased them, and it proved them
In her presence, in the sanctuary of the deadly eyes.
In its protection, in the orbits of your missing ones.
هذهthis زينبZaynab التيwho كشفتuncovered عنfrom
هذه زينب التي كشفت عن
وجههاher face ياO محبُّlover فيin سكراتكyour drunken trances
وجهها يا محبُّ في سكراتك
This is Zaynab, who unveiled
This is Zainab who uncovered
Her face, O lover, amid your drunken trances.
Her face, O lover, in your intoxications,
وهوand it is عندto الجهولthe ignorant one خلفbehind قناعa veil
وهو عند الجهول خلف قناع
هوit ياO ذاyou there الجهولignorant one أنتyou بذاتكin your very self
هو يا ذا الجهول أنت بذاتك
Yet to the ignorant it lies behind a veil;
And it is in the ignorant behind a mask
That veil, O ignorant one, is your very self.
It is you, O ignorant one, yourself.
فانخلعso divest yourself عنكof yourself فيin الوجودexistence إليهاtoward her
فانخلع عنك في الوجود إليها
سائحاًwandering منكfrom yourself فيin فضاthe expanse of فلواتكyour deserts
سائحاً منك في فضا فلواتك
So divest yourself of yourself in existence, turning toward her,
So take off yourself in existence to it
Wandering out of yourself through your deserts' expanse.
Wandering from yourself in the vastness of your wilderness.
ثمthen متdie راكعاًbowing بهاthrough her لاnot تباليyou care
ثم مت راكعاً بها لا تبالي
وعنand from الغيرall else فافنso be annihilated فيin سجداتكyour prostrations
وعن الغير فافن في سجداتك
Then die, bowing through her, without a care,
Then die bowing to it, not caring
And be lost to all else in your prostrations.
And about others, so be pleased in your prostrations.
سعدتwas blessed أمةa community إلىto الغيبthe unseen حجتmade pilgrimage
سعدت أمة إلى الغيب حجت
ثمthen طافتcircumambulated ياO كعبتيmy Kaaba بجهاتكaround your sides
ثم طافت يا كعبتي بجهاتك
Blessed is a people that made pilgrimage to the unseen,
A nation was fortunate to the absence, authority
Then circled, O my Kaaba, around your sides.
Then it circumambulated, O my Kaaba, your aspects.
وأتتand came to زمزمZamzam العلومthe sciences فنالتand so gained
وأتت زمزم العلوم فنالت
شربةa draught العزof glory منfrom كفوفthe palms of سقاتكyour cupbearers
شربة العز من كفوف سقاتك
And came to the Zamzam of knowledge, receiving
And she came to Zamzam, the sciences, so she obtained
A draught of glory from your cupbearers' palms.
A drink of honor from the palms of your waterers.
وبذكرand with remembrance of الحبيبthe beloved لبتanswered 'At your service' وعماand from whatever
وبذكر الحبيب لبت وعما
دونهbesides him أحرمتit entered consecration لدىat ميقاتكyour appointed station
دونه أحرمت لدى ميقاتك
And, remembering the beloved, it cried 'At your service,' and from all
And by mentioning the beloved, she spent the night and forgot
Besides him abstained in consecration at your appointed station.
What is besides Him, so she restricted herself in your stationing place.
ومُناهاand its desire فازتit won بهit فيin مِناهاits Mina
ومُناها فازت به في مِناها
بعدماafter قدalready أتتit came إلىto عرفاتكyour Arafat
بعدما قد أتت إلى عرفاتك
And won its desire in its Mina,
And her destination, she won it in her destination
After it had come to your Arafat.
After she had come to your Arafat.
إنindeed هذاthis هوis النعيمbliss فطوبىso blessed
إن هذا هو النعيم فطوبى
للذيfor the one who ياO مقامstation فيin جناتكyour gardens
للذي يا مقام في جناتك
Indeed, this is bliss; so blessed is
This is the bliss, so good fortunes
The one, O station, in your gardens.
To those who, my position, are in your gardens.
منكfrom you فيهwithin him يسيلflows كوثرKawthar روحof spirit
منك فيه يسيل كوثر روح
فتراهso you see him السكرانthe drunken one منfrom رشفاتكsips of you
فتراه السكران من رشفاتك
From you a Kawthar of spirit flows within him,
From you in it the Kawthar of the soul flows
So you see him drunk from sips of you.
So you see it intoxicated from your sips.
ياO رياضgardens الجنانof Paradise منfrom حانthe tavern of قربيmy nearness
يا رياض الجنان من حان قربي
عطريناperfume us بالطيبwith fragrance منfrom نفحاتكyour fragrant wafts
عطرينا بالطيب من نفحاتك
O gardens of Paradise, from the tavern of my nearness,
O gardens of paradise, whoever's turn came near
Perfume us with fragrance from your breaths.
Perfume us with scent from your breezes.
وانشريand unfold ماwhat انطوىwas folded away منof الذكرremembrance عناfrom us
وانشري ما انطوى من الذكر عنا
وامنحيناand grant us اللذيذthe delectable منof ثمراتكyour fruits
وامنحينا اللذيذ من ثمراتك
And unfold the remembrance folded away from us,
And spread what was folded from the mention about us
And grant us the sweetness of your fruits.
And grant us the delicious from your fruits.
إنناindeed we عنكfrom you ظاهرونmanifest بلطفٍthrough a subtle grace
إننا عنك ظاهرون بلطفٍ
منكfrom you فيin أرضكyour earth اقتضاrequired نياتكyour intentions
منك في أرضك اقتضا نياتك
We are indeed manifest from you through a subtle grace
We about you are apparent with kindness
From you, on your earth, as your intentions required.
From you in your land your intentions required.
لمdid not نجدwe find كثرةthe multiplicity of الوسائطthe intermediaries جسماًa body
لم نجد كثرة الوسائط جسماً
تمنعpreventing الروحthe spirit ربناour Lord منfrom هباتكyour gifts
تمنع الروح ربنا من هباتك
We did not find the multitude of intermediaries a body
We did not find the multitude of mediums a body
That bars the spirit, our Lord, from your gifts.
That prevents the soul, our Lord, from your gifts.
فالذيso the one who منكfrom you قدalready وفىkept faith فتدلىthen descended
فالذي منك قد وفى فتدلى
لمdid not ينقِّصهdiminish him كونهhis being ابنa son of العواتكthe Atikas
لم ينقِّصه كونه ابن العواتك
For the one from you who kept faith and descended
So the one from you has fulfilled, so he hung
Was not diminished by being the son of the Atikas.
His body did not diminish him being the son of your Atmosphere.
هوit is أمرa matter لناfor us قريبnear بعيدfar
هو أمر لنا قريب بعيد
فارجعيso return ياO حروفletters فيinto ألفاتكyour alifs
فارجعي يا حروف في ألفاتك
It is a matter for us, both near and far;
It is an order for us, near and far
So return, O letters, into your alifs.
So return, O letters, in your harmonies.
Sol 6.1