إنماonly وحدةoneness الوجودexistence فنونُvaried forms
إنما وحدة الوجود فنونُ
وهوand it is قولthe saying الإلهof God كنbe فيكونُso it comes to be
وهو قول الإله كن فيكونُ
The oneness of existence is but varied forms;
Existence is but unity of being
And it is God's saying: “Be!”—and it comes to be.
It's God's word "Be" and it becomes
ليسthere is not للكونfor the cosmos غيرهاother than it منany وجودexistence
ليس للكون غيرها من وجود
كلevery وقتmoment لهfor it بهاthrough it تكوينa bringing into being
كل وقت له بها تكوين
The cosmos has no existence apart from it;
Nothing exists but it
At every moment, through it, the cosmos is brought into being.
Every moment, through it, takes form
وهيand it is أمرthe command الإلهof God بالخلقin creation يبدوappears
وهي أمر الإله بالخلق يبدو
مثلjust as ماwhat قالهhas said it الكتابthe Book المصونthe safeguarded
مثل ما قاله الكتاب المصون
And it is God's command, manifest in creation,
It's God's command to create made manifest
As the safeguarded Book has said:
As stated in the perfected scripture
إنماonly أمرناOur command لشيءto a thing إذاwhen ماindeed
إنما أمرنا لشيء إذا ما
قدindeed أردناهWe willed it فالمقولso what is uttered شئونmodes
قد أردناه فالمقول شئون
“Our command to a thing is only when
When we will something into being
We have willed it”—so what is uttered is manifold modes.
We say "Be" and it takes shape
تختفيdisappears تارةat one time وتظهرand appears طوراًat another time
تختفي تارة وتظهر طوراً
لمحَa blink طرفٍof an eye ولمعَand a flash برقٍof lightning يبينbecomes manifest
لمحَ طرفٍ ولمعَ برقٍ يبين
It disappears at one time and appears at another;
It hides and shows by turns
In the blink of an eye and a flash of lightning, it becomes manifest.
A flash, a gleam, lighting up understanding
فتراهso they see it العقولthe minds تحسبsupposing جهلاًin ignorance
فتراه العقول تحسب جهلاً
إنindeed هذاthis تحرُّكٌmovement وسكونand stillness
إن هذا تحرُّكٌ وسكون
So minds see it, supposing in ignorance:
Minds in ignorance think it motion or rest
“Indeed, this is movement and stillness.”
While it makes all things new in haste
وهيand it is تجديدrenewal كلevery شيءthing سريعاًswiftly
وهي تجديد كل شيء سريعاً
وبهand through it كلevery عاقلsane person مجنونmad
وبه كل عاقل مجنون
And it is the swift renewal of everything,
Mad seems each wise mind
And through it every sane person is mad.
Reason ties thing to thing
إنماonly العقلreason ربطbinding شيءٍa thing بشيءٍto a thing
إنما العقل ربط شيءٍ بشيءٍ
ذاكthat معناهits meaning فاسمعواso listen ياO عيونeyes
ذاك معناه فاسمعوا يا عيون
Reason is only the binding of one thing to another;
That is its meaning, listen o eyes
That is its meaning, so listen, O eyes.
Eyes of hearts feel this
ياO عيونeyes القلوبof the hearts حسِّيbe aware بهذاof this
يا عيون القلوب حسِّي بهذا
قبلَbefore ماthat تنطويclose عليكِover you الجفونthe eyelids
قبلَ ما تنطوي عليكِ الجفون
O eyes of hearts, perceive this,
Before eyelids close it from you
Before the eyelids close over you.
God attests what I say is truth
شهدhas borne witness اللهGod أنthat ماwhat قلتُI said حقٌّtrue
شهد الله أن ما قلتُ حقٌّ
والنبيونand the prophets والكتابand the Book المبينthe clear
والنبيون والكتاب المبين
God has borne witness that what I said is true,
As do prophets and clear verse
And so have the prophets and the clear Book.
This, yes this, and nothing but this
هوHe هذاthis نعمyes وماand not هوHe هذاthis
هو هذا نعم وما هو هذا
والتجليand the manifestation لهof Him بهthrough Him تلوينvaried coloring
والتجلي له به تلوين
He is this, yes—and He is not this;
Its manifestation gives all hues
And His manifestation through Himself takes on varied hues.
Say not no, I advise you, so listen
لاdo not تقلsay لاno إنيindeed I نصحتكhave counseled you فاسمعso listen
لا تقل لا إني نصحتك فاسمع
وبغيريand by someone other than me فإنكfor indeed you المفتونthe beguiled one
وبغيري فإنك المفتون
Do not say “No”; indeed, I have counseled you, so listen.
Lest you be led astray by others
And by someone other than me, you are indeed beguiled.
A state all share yet understanding
حالةa state مثلlike ماthat which الجميعeveryone عليهاin it
حالة مثل ما الجميع عليها
لكنbut الفهمunderstanding معرضturning away مغبونdefrauded
لكن الفهم معرض مغبون
A state like that in which everyone is,
Remains veiled, misled, duped
Yet understanding turns away, defrauded.
All you and we say
وجميعand all الذيthat which تقولyou say وقلناand we said
وجميع الذي تقول وقلنا
هوit is قولthe speech الناسof people الذيwhich يستبينbecomes clear
هو قول الناس الذي يستبين
And all that you say and we have said
Is what people make clear
Is people's speech, which becomes clear.
We've tasted it in truth while others
نحنwe ذقناهhave tasted it باليقينwith certainty وأماand as for
نحن ذقناه باليقين وأما
غيرناothers than us فهوthen it is عندَهمin their view مظنونconjectured
غيرنا فهو عندَهم مظنون
We have tasted it with certainty; but as for
Hold it but as guesswork
Others, it is conjectural in their view.
While existence belongs to God alone
غيرbut أنthat الوجودexistence للهbelongs to God لاnot للto the
غير أن الوجود لله لا لل
خلقcreation والخلقand creation بالوجودthrough existence يكونcomes to be
خلق والخلق بالوجود يكون
But existence belongs to God, not to
Not creatures who by it take form
Creation; and creation comes to be through existence.
If another claims separate existence
وسواناand someone other than us يقولsays ذاكthat وجودan existence
وسوانا يقول ذاك وجود
غيرother than هذاthis فيفتريso he fabricates lies ويخونand he betrays
غير هذا فيفتري ويخون
And someone other than us says: “That is an existence
He lies and betrays
Other than this”—so he fabricates lies and betrays.
Making it genus and species
جعلوهthey made it جنساًa genus وقدand indeed نوعوهthey divided it into species
جعلوه جنساً وقد نوعوه
كلevery نوعspecies وإنand indeed هذاthis جنونmadness
كل نوع وإن هذا جنون
They made it a genus and have divided it
Each species madness it evinces
Into every species—and indeed, this is madness.
No contingent compares to Eternal
ليسnot ينعدُّis counted حادثٌan originated thing معwith قديمٍthe beginningless
ليس ينعدُّ حادثٌ مع قديمٍ
باطلٌfalsehood معْwith حقٍtruth وعالٍand the high ودونُand the low
باطلٌ معْ حقٍ وعالٍ ودونُ
No originated thing is counted alongside the beginningless,
False to True, High to Low
Nor falsehood with truth, nor the high with the low.
The contingent has its being
إنماonly الحادثthe originated الثبوتfixity لهfor it فيin
إنما الحادث الثبوت له في
نفسهitself لاnot الوجودexistence ياO مسكينpoor one
نفسه لا الوجود يا مسكين
The originated has only fixity in
In itself, o poor soul
Itself, not existence, O poor one.
While true eternal existence
والوجودand existence الحقthe true القديمthe beginningless وجودexistence
والوجود الحق القديم وجود
هوit is حقtruth مقرَّرٌfirmly established لاnot يهونis diminished
هو حق مقرَّرٌ لا يهون
And true, beginningless existence is existence;
Is true, unchanged, supreme
It is truth, firmly established, never diminished.
Revealing through its knowledge
متجلٍّself-manifesting علىthroughout الدوامperpetuity بماthrough what فيin
متجلٍّ على الدوام بما في
علمهHis knowledge منof ثوابتٍfixed entities فتبينso they appear
علمه من ثوابتٍ فتبين
Ever manifesting through what lies in
Constants by which all is seen
His knowledge—fixed entities, which thus appear.
Its knowledge fixes everything
علمهHis knowledge فيهin it ثابتfixed كلevery شيءthing
علمه فيه ثابت كل شيء
يتجلَّىHe manifests بهthrough it فتبدوso appear الفنونthe varied forms
يتجلَّى به فتبدو الفنون
In His knowledge, everything is fixed;
That manifests in modes diverse
He manifests through it, and the varied forms appear.
So ends the poem's English translation while preserving the output.
Sol 6.1