إنindeed الحروفthe letters إشاراتsigns of المدادthe ink فلاso no
إن الحروف إشارات المداد فلا
حرفa letter هناكthere سوىexcept ذاتthe essence of المدادthe ink طلاa coating
حرف هناك سوى ذات المداد طلا
The letters are signs of the ink, so there is no
The letters are signs of the ink, so
letter there but the ink's own essence as a coating—
There is no letter except the essence of the ink, prolonged
طلاthe coating of الحروفthe letters اللواتيwhich صارbecame صبغتهاtheir coloring
طلا الحروف اللواتي صار صبغتها
وهماًan illusion وصبغتهand its coloring صارتthey became وماand did not انتقلاmove
وهماً وصبغته صارت وما انتقلا
the coating of the letters, whose coloring became
Prolonging the letters which became colored
illusory; they became its coloring, while it did not move.
And its color became fanciful and did not move
بطونهاtheir hiddenness كانwas فيin غيبthe unseen of المدادthe ink كماjust as
بطونها كان في غيب المداد كما
ظهورهاtheir manifestation كانwas بالتقديرthrough determination منهfrom it إلىa bounty
ظهورها كان بالتقدير منه إلى
Their hiddenness was in the unseen of the ink, just as
Their inner meanings were in the unseen of the ink as
their manifestation, through determination, was a bounty from it.
Their outer forms were by His decree to
وهيand they are التقاديرthe determinations منهfrom it والشئونand the modes لهbelonging to it
وهي التقادير منه والشئون له
وليسand there is not ثمَّthere سواهanything besides it فافهمso understand المثلاthe similitude
وليس ثمَّ سواه فافهم المثلا
They are its determinations and its modes,
And they are decrees from Him and affairs for Him
and nothing else is there; understand the similitude.
And there is nothing other than Him so understand the examples
وإنهنand though they سواهare other than it لاdo not تقلsay هيthey هوare it
وإنهن سواه لا تقل هي هو
تخطىyou would err ولاnor هوit أيضاًalso هنَّis they مختبلاbeing foolish
تخطى ولا هو أيضاً هنَّ مختبلا
Though they are other than it, do not say, “They are it,”
And they are nothing but Him, do not say they are He
lest you err; nor foolishly say, “It too is they.”
Or that He is also they, confused
فإنهfor it كانexisted منfrom قبلbefore الحروفthe letters ولاand no
فإنه كان من قبل الحروف ولا
حرفletter ويبقىand it remains ولاand no حرفletter هناكthere ولاand none
حرف ويبقى ولا حرف هناك ولا
For it existed before the letters, when there was no
For He was before the letters and there is no
letter; it remains, with no letter there—none.
Letter, and no letter remains, and no
وهالكand perishing كلevery حرفletter فيin العيانvisible perception سوىexcept
وهالك كل حرف في العيان سوى
وجهthe face of المدادthe ink بمعنىin the sense of ذاتهits essence جعلاwas understood
وجه المداد بمعنى ذاته جعلا
Every letter perishes in visible appearance, except
And every letter perishes before the eye except
the face of the ink, understood to mean its essence.
The essence of the ink in its meaning made
فللحروفso for the letters ظهورa manifestation وهيwhile they are خافيةhidden
فللحروف ظهور وهي خافية
وذاكand that عينthe very ظهورmanifestation للمدادof the ink حلاbecame lovely
وذاك عين ظهور للمداد حلا
The letters have a manifestation while remaining hidden,
So the letters have outer forms and they are hidden
and that is the very manifestation of the ink, made lovely.
And that is the outer showing of the ink uncovered
والحرفand the letter ماdid not زادadd شيئاًanything فيto المدادthe ink ولمnor did
والحرف ما زاد شيئاً في المداد ولم
ينقصهdiminish it شيئاًanything ولكنbut فصّلunfolded into detail الجملاthe wholes
ينقصه شيئاً ولكن فصّل الجملا
The letter added nothing to the ink, nor did it
And the letter did not add anything to the ink and did not
diminish it at all, but it unfolded the wholes into detail.
Diminish it anything but detailed the sentences
وماand do not تغيرalter الحروفthe letters المدادthe ink وهلand is there
وما تغير الحروف المداد وهل
معalongside المدادthe ink وجودexistence للحروفfor the letters ألاtake heed
مع المداد وجود للحروف ألا
The letters do not alter the ink; and is there
And the letters did not change the ink, does
any existence for letters alongside the ink? Take heed!
The ink have existence with the letters? No!
ألاtake heed فحققso ascertain مقاليmy words ماnot الوجودexistence هناhere
ألا فحقق مقالي ما الوجود هنا
سوىexcept وجودthe existence of مدادٍink عندfor منone who عقلاunderstood
سوى وجود مدادٍ عند من عقلا
Take heed and ascertain my words: there is no existence here
No! So realize my words, what existence is here
except the existence of ink, for one who understands.
Except the existence of an ink for one who reasons?
وأينماand wherever كانexisted حرفa letter لمnot يزلceased to be معهwith it
وأينما كان حرف لم يزل معه
مدادهits ink فاعقلso understand الأمثالthe similitudes ممتثلاbeing obedient
مداده فاعقل الأمثال ممتثلا
Wherever a letter exists, there is always with it
And wherever there was a letter, its
its ink; understand the similitudes with due obedience.
Ink was always with it so understand the examples
ونحنand we لمdid not نضربset forth الأمثالthe similitudes فيهconcerning Him لهfor Him
ونحن لم نضرب الأمثال فيه له
وإنماrather هوHe للأمثالfor the similitudes قدindeed بذلاhas been offered
وإنما هو للأمثال قد بذلا
We have not set forth similitudes concerning Him for Him;
And we did not give examples of Him for Him
rather, He Himself has been offered for the similitudes.
But He is the One who gave examples
ونحنand we أمثالهHis likenesses اللاتيwhich ضربنwere set forth لناfor us
ونحن أمثاله اللاتي ضربن لنا
فيin خلقهHis creation قدindeed فهمناهاwe understood them ولاand no جدلاdispute
في خلقه قد فهمناها ولا جدلا
We are His likenesses, those set forth for us
And we are His examples which were given to us
in His creation; we have understood them without dispute.
In His creation, we understood them and there is no dispute
فكنso be بصيراًperceptive بأمرabout a matter جلَّis exalted عارفهits knower
فكن بصيراً بأمر جلَّ عارفه
لهto him المدادthe ink وأنواعand the kinds of الحروفthe letters جلاmade clear
له المداد وأنواع الحروف جلا
Be perceptive about a matter whose knower is exalted:
So be insightful into the matter of the Most High Knower
it makes the ink and the kinds of letters clear to him.
For Him is the ink and types of letters majestic
واعلمand know بأنthat مدادthe ink of الحرفthe letter فاعلهis its maker
واعلم بأن مداد الحرف فاعله
بهof it محيطencompassing لهfor it فيهin it عليهover it ولاand no
به محيط له فيه عليه ولا
Know that a letter's ink is its maker,
And know that the ink of the letter is its doer
encompassing it—for it, in it, over it—and no—
Encompassing it, in it, above it and no
والحكمand the ruling ليسis not سوىexcept حكمthe ruling of الحروفthe letters وماyet no
والحكم ليس سوى حكم الحروف وما
لهاfor them وجودexistence فحققso ascertain رتبةthe station of النبلاthe noble
لها وجود فحقق رتبة النبلا
The ruling is only the ruling of the letters, yet
And the judgment is nothing but the judgment of letters and what
they have no existence; ascertain the station of the noble.
Existence do they have? Realize the rank of nobility
إنindeed الوجودexistence الحقيقيْtrue ذاتthe essence of خالقناour Creator
إن الوجود الحقيقيْ ذات خالقنا
وهوand He الذيwho عزis mighty فيin سلطانهHis sovereignty وعلاand is exalted
وهو الذي عز في سلطانه وعلا
True existence is the essence of our Creator,
The true existence is the essence of our Creator
who is mighty in His sovereignty and exalted.
And He is the One Almighty in His Sultanate and High
وهوand He المدادthe ink يمدsustains الكلall أجمعهمevery one of them
وهو المداد يمد الكل أجمعهم
بذاتهthrough His essence فهوso He فيهمin them كلهمall of them كملاis complete
بذاته فهو فيهم كلهم كملا
He is the ink, sustaining all, every one,
And He is the Ink that extends everything
through His essence; thus He is in them all, complete.
With His essence so He is in all of them perfect
وذاتهand His essence فيin سوهاanything other than it لاdoes not تحلdwell إذاthen
وذاته في سوها لا تحل إذا
إذfor لاnothing سواهاbesides it ولاnor فيهاwithin it السوىotherness حصلاarose
إذ لا سواها ولا فيها السوى حصلا
His essence does not dwell in anything other than itself, then,
And His essence in its rapture cannot be described when
for nothing is other than it, nor has otherness arisen within it.
There is nothing but it and no other obtained in it
وإنماand only الكلall سماهاHe named them الشئونthe modes لهof His
وإنما الكل سماها الشئون له
جميعهاall of them فهوso He فيهاin them طبقaccording to ماwhat نقلاwas transmitted
جميعها فهو فيها طبق ما نقلا
He has simply named them all His modes,
And all of it are named His affairs for Him
every one; He is in them, according to what has been transmitted.
All of them so He is in them exactly as conveyed
والكلand all منهfrom Him إشاراتsigns يشيرHe points بهاwith them
والكل منه إشارات يشير بها
وماand is not الإشارةthe sign إلاexcept فعلthe act of منone who فعلاacted
وما الإشارة إلا فعل من فعلا
All are signs from Him, by which He points,
And all are from Him signs that He indicates
and a sign is nothing but the act of one who acts.
And what is the indication but an act from One who acted?
نحنwe الكتابthe book لأناbecause we أحرفٌletters كتبتwere written
نحن الكتاب لأنا أحرفٌ كتبت
بهby Him علىupon نفسهHimself قدindeed خَطَّناHe inscribed us وتلاand recited
به على نفسه قد خَطَّنا وتلا
We are the book, for we are letters written
We are the book because we are letters written
by Him upon Himself; He has inscribed us and recited.
With it about Himself, we were engraved and recited
والكاتبand the Writer الحقthe Real يمحوناerases us ويثبتناand affirms us
والكاتب الحق يمحونا ويثبتنا
كماas يشاءHe wills فلاso do not نبغيwe seek بهin His place بدلاa substitute
كما يشاء فلا نبغي به بدلا
The Writer—the Real—erases us and affirms us
And the True Author erases us and affirms us
as He wills; we seek no substitute for Him.
However He wills so we do not seek any substitute from Him
والروحand the spirit عرشthe throne of التجليself-disclosure بالصفاتthrough the attributes بدتappeared
والروح عرش التجلي بالصفات بدت
والذاتand the essence مناin us ثمانeight عرشهHis throne حملاbore
والذات منا ثمان عرشه حملا
The spirit is the throne of self-disclosure, manifest through the attributes;
And the Spirit is the throne of manifestation with attributes appeared
and the essence in us, as eight, bore His throne.
And the Essence from us then the eight of His throne carried
والنفسand the soul كرسيهHis Footstool السبعthe seven الطباقsuperposed heavens حوىcontained
والنفس كرسيه السبع الطباق حوى
مناهيَin us, they are الحفظmemory فالوهمthen estimation الذيwhich قبلاreceived
مناهيَ الحفظ فالوهم الذي قبلا
The soul is His Footstool, containing the seven superposed heavens:
And the Soul is His throne, the seven layers contained
in us they are memory, then estimation, which received,
Prohibitions of protection, so the imagination that accepted
فالفكرthen thought فالعقلthen intellect أيضاًalso فالخيالthen imagination بداappeared
فالفكر فالعقل أيضاً فالخيال بدا
فالطبعthen temperament فالحسthen sense فالأشياءthen the things قدindeed شغلاengaged
فالطبع فالحس فالأشياء قد شغلا
then thought, then intellect too; then imagination appeared,
Then thought, then reason as well, then imagination appeared
then temperament, then sense, engaging with things.
Then nature, then senses, then things occupied
والجسمand the body فيهاin it الأراضيthe earths سبعةseven ظهرتappeared
والجسم فيها الأراضي سبعة ظهرت
جلدٌskin فعِرْقٌthen a vein فغضروفٌthen cartilage بهin it اشتملاwas wrapped
جلدٌ فعِرْقٌ فغضروفٌ به اشتملا
The body is its seven earths, which appeared:
And the body, it is the seven lands appeared
skin, then vein, then cartilage in which it is wrapped,
Skin, then tissue, then cartilage it contained
فالعظمُthen bone ثمthen الغشاthe membrane فالقلبُthen the heart داخلهinside it
فالعظمُ ثم الغشا فالقلبُ داخله
ثمthen الشغافthe heart's covering بحبwith the love of القلبthe heart قدindeed عدلاwas balanced
ثم الشغاف بحب القلب قد عدلا
then bone, then the membrane, then the heart within it,
Then bone, then membrane, then the heart inside
then the heart's covering, balanced against the heart's love.
Then the pericardium in love of the heart aligned
حتىeven العناصرthe elements فيهاin it أربعٌfour عرفتwere known
حتى العناصر فيها أربعٌ عرفت
صفراyellow bile دمٌblood بلغمٌphlegm سوداءُblack bile قلsay مثلاfor example
صفرا دمٌ بلغمٌ سوداءُ قل مثلا
Even its elements are four, known as
Until the elements in them, four are known
yellow bile, blood, phlegm, and black bile—say, for example.
Yellow bile, blood, phlegm, black bile for example
ثمthen المواليدthe generated beings فيهاin it أربعٌfour ظُفُرٌa nail
ثم المواليد فيها أربعٌ ظُفُرٌ
شَعرٌhair وقملٌand lice وإنسانُand the human of المنيِّsemen تلاfollowed
شَعرٌ وقملٌ وإنسانُ المنيِّ تلا
Then its generated beings are four: a nail,
Then the derivatives in them, four: nails
hair, lice, and the human born of semen follows.
Hair, lice, and human semen followed
وكلand every واحدةone مماof what ذكرتُI mentioned لهاit has
وكل واحدة مما ذكرتُ لها
بالأصلwith the origin منهاfrom it اتصالa connection قطever ماnot انفصلاwas severed
بالأصل منها اتصال قط ما انفصلا
Each one of those I mentioned has
And each one of what I mentioned has
a connection with its origin, never once severed.
A connection to its origin always unseparated
مراتبdegrees كلهاall of them عينthe very essence of الوجودbeing بدتappeared
مراتب كلها عين الوجود بدت
بهاthrough them بشكلٍin a form كبيرٍgreat واحدone عملاwas fashioned
بها بشكلٍ كبيرٍ واحد عملا
All are degrees, the very being that appeared
All ranks are the essence of existence appeared
through them, fashioned into one great form.
Through them in one great shape acted
ثمthen اقتضتrequired أنهاthat they تبدوappear معددةmade multiple
ثم اقتضت أنها تبدو معددة
فيin كثرةٍmultiplicity باختصارٍin epitome مَرْأَةًa woman رجلاa man
في كثرةٍ باختصارٍ مَرْأَةً رجلا
Then they required that they appear as many,
Then required they appear numerous
in multiplicity, in epitome: a woman, a man.
In multiplicity briefly, female and male
ولاand no تعددmultiplicity فيهاin them عندfor عارفهاone who knows them
ولا تعدد فيها عند عارفها
لأنهاbecause they are حضرةa Presence فيهاinto it لقدindeed نزلاHe descended
لأنها حضرة فيها لقد نزلا
Yet there is no multiplicity in them for one who knows them,
And no multiplicity in them for its Knower
for they are a Presence into which He has descended.
For it is a presence in which lodged complete
أعنىI mean بهby Him الغيبthe unseen غيبthe unseen of الذاتthe Essence وهوand it هناhere
أعنى به الغيب غيب الذات وهو هنا
محضpure الوجودbeing وجودthe being of الحقthe Real منتقلاin transition
محض الوجود وجود الحق منتقلا
By Him I mean the unseen—the unseen of the Essence—which here is
I mean by it the unseen, unseen essence, and it is here
pure being, the being of the Real, in transition.
The pure existence, the existence of Truth transferred
وهيand they are انتقالاتهHis transitions بالإعتبارin a relative sense لهHis is
وهي انتقالاته بالإعتبار له
تقلبa turning فيamong شئونmodes ضمنهاwithin them جهلاHe was unknown
تقلب في شئون ضمنها جهلا
They are His transitions, in a relative sense; His is
And they are its transfers in consideration of it
a turning among modes, within which He is unknown.
Turning in its affairs contained in them unknowing
اللهGod أكبرgreater عنbeyond هذاthis ومشبههand its like
الله أكبر عن هذا ومشبهه
منamong العلومforms of knowledge وعنand beyond عالٍwhat is lofty وماand what سفلاis low
من العلوم وعن عالٍ وما سفلا
God is greater, beyond this and its like
God is Greater than this and its likener
among forms of knowledge, beyond what is lofty and what is low.
From sciences and from high and low
ولكنbut القولthe saying مناfrom us كشفunveils رتبتهHis station
ولكن القول منا كشف رتبته
لناfor us برتبةat a degree of كشفunveiling حققfulfilled الأملاhope
لنا برتبة كشف حقق الأملا
But our saying unveils His station
But the words from us reveal its rank
for us, at a degree of unveiling that fulfilled hope.
For us in the rank of revealing truth wished
خذtake ماwhat بداappeared لكto you منfrom قوليmy words علىwith أدبreverence
خذ ما بدا لك من قولي على أدب
واسمعand listen to كلاميmy speech فإنيfor I أوضحmake clear السبلاthe paths
واسمع كلامي فإني أوضح السبلا
Take what becomes apparent to you from my words with reverence,
Take from my words what appears to you with manners
and listen to my speech, for I make the paths clear.
And listen to my speech for I clarify the ways
وماand what اختفىwas hidden عنكfrom you فاكففthen restrain عنهabout it قولكyour speech فيin
وما اختفى عنك فاكفف عنه قولك في
سرprivate وجهرand public ولاand do not تجعلcause بهthrough it زللاa misstep
سر وجهر ولا تجعل به زللا
As for what is hidden from you, restrain your speech about it in
And what is hidden from you then refrain your words about it
private and in public, and do not make it a cause of stumbling.
In secret and public and do not make in it errors
ودعهand leave it للكاملto the perfected one النحريرthe adept يعرفهhe knows it
ودعه للكامل النحرير يعرفه
لأنهbecause he ماdid not ابتغىseek عنaway from ربهhis Lord حولاa departure
لأنه ما ابتغى عن ربه حولا
Leave it to the perfected adept, who knows it,
And leave it to the perfect elucidator who knows it
for he has sought no departure from his Lord.
For he did not seek about his Lord replacement
نحنwe النفوسthe souls لهاfor them الأجسامbodies أوديةvalleys
نحن النفوس لها الأجسام أودية
ومنand from قلوبthe hearts of الورىhumankind كمhow many أسكنتthey made a dwelling جبلاa mountain
ومن قلوب الورى كم أسكنت جبلا
We are the souls, for whom bodies are valleys;
We are the souls which have the bodies valleys
and how many a mountain among human hearts they have made a dwelling!
And how many I dwelled from the hearts of mankind and mountains
وكمand how often تنقلتmoved الأشجارthe trees منfrom ملأa throng
وكم تنقلت الأشجار من ملأ
وماand what تعرشis trellised ممنby those who جدَّwere earnest أوor هزلاjested
وما تعرش ممن جدَّ أو هزلا
And how often trees have moved from a throng,
And how many trees moved from fullness
and what is trellised by those who are earnest or jest.
And who settled of those who were serious or frivolous
ياO نحلُbees أَوحىrevealed إليكto you الربthe Lord فاتخذيso take
يا نحلُ أَوحى إليك الرب فاتخذي
منfrom الجبالthe mountains بيوتاًhomes واسلكيand travel ذُلَلاsubmissively
من الجبال بيوتاً واسلكي ذُلَلا
O bees, the Lord has revealed to you: take
O bees! The Lord inspired you so take
homes from the mountains, and travel submissively.
From the mountains homes and tread gentle roads
وكلand every شيءthing سبيلthe path of الربthe Lord خلقتهits created form
وكل شيء سبيل الرب خلقته
إليهto Him فيamong الناسpeople منwhoever يمشيwalks بهby it وصلاarrived
إليه في الناس من يمشي به وصلا
Every thing—its created form is the Lord's path;
And everything the way of God created it
whoever among people walks it reaches Him.
To Him among the people who walks it arrives
هنالكthere العلمknowledge علمthe knowledge of اللهGod يخرجcomes out منfrom
هنالك العلم علم الله يخرج من
بطونهاtheir bellies اختلفتvaried ألوانهits colors عسلاas honey
بطونها اختلفت ألوانه عسلا
There, knowledge—the knowledge of God—comes out of
Therein is the knowledge, God's knowledge comes out
their bellies as honey whose colors vary.
From their essence, its colors differ, honey
بطونهاtheir bellies حضراتthe presences of الحقthe Real إذfor هيthey are قلsay
بطونها حضرات الحق إذ هي قل
ظهورهHis manifestation فهوso He منهاthrough them لابسٌwearing حللاrobes
ظهوره فهو منها لابسٌ حللا
Their bellies are the presences of the Real, for they are—say it—
Their essences are God's presences when they are
His manifestation; thus through them He wears robes.
His showing so He is wearing their robes
لأنهاbecause they هيthemselves are تقديراتهHis determinations وبهاand through them
لأنها هي تقديراته وبها
يبديHe manifests الخلائقthe creatures والأملاكand the angels والرسلاand the messengers
يبدي الخلائق والأملاك والرسلا
For they themselves are His determinations, and through them
For they are His determinations and with them
He manifests the creatures, the angels, and the messengers.
He discloses creatures, angels and messengers
مراتبdegrees وشئونand modes فيهin Him أجمعهمall of them
مراتب وشئون فيه أجمعهم
محققونmade real وأماand as for ليسis not فيهin Him فلاthen not
محققون وأما ليس فيه فلا
Degrees and modes: in Him they all
Ranks and affairs in Him all of them
are made real; as for what is not in Him, it is not.
Realized while whoever is not in Him so no
Sol 6.1