ذالُdhāl (the letter ذ) الذهابِdeparture مقيِّدٌbinding طلْقَunfettered الشذاthe fragrance
ذالُ الذهابِ مقيِّدٌ طلْقَ الشذا
والنفعand the benefit منهfrom it يزيلdispels داهمةonslaught الأذىharm
والنفع منه يزيل داهمة الأذى
The dhāl of departure binds the unfettered fragrance.
The going is restricted though departure is easy
And the benefit from it dispels the onslaught of harm.
And its benefit removes impending harm
متبذلfreely accessible فكأنهso it is as though it متمنعholding itself aloof
متبذل فكأنه متمنع
وبهand through it الحجاreason منهfrom it لديهin its presence تعوذاsought refuge
وبه الحجا منه لديه تعوذا
Freely accessible, it is as though it holds itself aloof.
Self-sacrificing, as though self-denying
And through it, reason sought refuge from it in its presence.
In it lies protection, yet in it lies plea
ظهرappeared الضياthe light ظهرappeared الضياthe light ظهرappeared الضياthe light
ظهر الضيا ظهر الضيا ظهر الضيا
خفيbecame hidden السوىall else خفيbecame hidden السوىall else هذاthis وذاand that
خفي السوى خفي السوى هذا وذا
The light appeared, the light appeared, the light appeared.
Daylight appears, daylight appears, daylight appears
All else became hidden, all else became hidden—this and that.
The obscure is hidden, the obscure is hidden, this and that
حرفa letter بهthrough it نطقspoke الوجودexistence وشكلهand its form
حرف به نطق الوجود وشكله
فيin اللوحthe Tablet والمحفوظand what is preserved ذلكthat هكذاthus
في اللوح والمحفوظ ذلك هكذا
A letter through which existence spoke, and its form
A letter with which existence spoke and was shaped
Is in the Tablet; and what is preserved is that, just so.
In the tablet and the preserved, just so
وهوand it is العليthe exalted عنbeyond الرسومthe forms ونحوهاand their like
وهو العلي عن الرسوم ونحوها
منfrom حضرةa presence نبويةprophetic فإذاso then إذاthen
من حضرة نبوية فإذا إذا
And it is exalted beyond forms and their like,
And it is the Sublime beyond forms and the like
From a prophetic presence—so then, then.
From a prophetic presence, so there, there
Sol 6.1