كتابthe Book اللهof God جامعencompassing كلevery شيءthing
كتاب الله جامع كل شيء
وسنةand the Sunna أحمدof Ahmad المختارthe chosen one شرحُan exposition
وسنة أحمد المختار شرحُ
The Book of God encompasses everything,
The book of Allah encompasses all things
and the chosen Ahmad’s Sunna is its exposition.
And the Sunna of Ahmed the Chosen is an explanation
وشرحهماand the exposition of both الفتوحاتthe Futuhat (Openings) التيwhich منfrom
وشرحهما الفتوحات التي من
جنابthe presence القدسof holiness جاءcame بهنwith them فتحa spiritual opening
جناب القدس جاء بهن فتح
And the exposition of both is the Futuhat, which from
And their explanation is the openings which came
the holy Presence were brought by a spiritual opening
From the side of holiness, he brought them as conquest
لشيخto the master شيوخناof our masters العربيal-ʿArabi منwho قدindeed
لشيخ شيوخنا العربي من قد
أتاناcame to us منهfrom him فيضan outpouring هدىof guidance ومنحand gifts
أتانا منه فيض هدى ومنح
to the master of our masters, al-ʿArabi, from whom
To our master Shaykh, the Arab whom we
an outpouring of guidance and gifts has reached us.
Received from him a flood of guidance and gift
بمحيىas the Reviver الدينof the religion يدعىhe is called حيثfor أحيىhe revived
بمحيى الدين يدعى حيث أحيى
لدينfor the religion اللهof God ذلكthat نعمhow excellent مدحpraise
لدين الله ذلك نعم مدح
He is called Muhyi al-Din, for he revived
Muhyi al-Din he is called, as he revived
God’s religion—what excellent praise that is!
The religion of Allah, that is excellent praise
فتوحاتOpenings بهاthrough them العلماءthe scholars زادتgrew
فتوحات بها العلماء زادت
علوماًin knowledge نحوtoward غيبthe unseen الغيبof the unseen تنحوreach
علوماً نحو غيب الغيب تنحو
Openings, through which scholars have grown
Openings through which the scholars increased
in knowledge, reach toward the unseen of the unseen.
Knowledge toward the unseen of the unseen they aim
بهاthrough them الحيرانthe bewildered one للتحقيقto realization يهديis guided
بها الحيران للتحقيق يهدي
وسكرانand the one drunk الهوىon passion والجهلand ignorance يصحوsobers up
وسكران الهوى والجهل يصحو
Through them, the bewildered is guided to realization,
Through it the perplexed are guided to verification
and the one drunk on passion and ignorance grows sober.
And the drunk of passion and ignorance awaken
ولكنbut إنif هداهguides him اللهGod حتىso that
ولكن إن هداه الله حتى
منof الإنكارdenial لوحthe tablet النفسof the soul يمحوhe wipes clean
من الإنكار لوح النفس يمحو
But only if God guides him, so that
But if Allah guides him so that
he clears the soul’s tablet of denial.
From denial the tablet of the soul is erased
ولاand do not تعجبmarvel فإنfor indeed كتابthe Book ربيof my Lord
ولا تعجب فإن كتاب ربي
بهthrough it خسرتsuffered loss رجالmen وهوthough it is ربحgain
به خسرت رجال وهو ربح
And do not marvel, for the Book of my Lord—
And do not be surprised, for indeed the book of my Lord
through it some men have suffered loss, though it is gain.
Through it men lost and it is profit
وسنةand the Sunna أحمدof Ahmad المختارthe chosen one قومsome people
وسنة أحمد المختار قوم
بهاthrough it همthey فيin ظلامdarkness وهيthough it is صبحdawn
بها هم في ظلام وهي صبح
And the chosen Ahmad’s Sunna—some people
And the Sunna of Ahmed the Chosen, a people
are in darkness through it, though it is dawn.
Through it they are in darkness and it is dawn
ولولاand were it not for فيin أوانيهمtheir vessels ضلالerror
ولولا في أوانيهم ضلال
لماthen not منهمfrom them ضلالerror كانwas نضحseepage
لما منهم ضلال كان نضح
And were there no error in their vessels,
And if not for misguidance in their vessels
no error would have seeped from them.
No misguidance from them would have poured
وواللهand by God العظيمthe Magnificent يمينan oath عبدof a servant
ووالله العظيم يمين عبد
صدوقtruly truthful ماnot عليهupon him بذاكfor that جنحblame
صدوق ما عليه بذاك جنح
And by God the Magnificent—the oath of a servant
By Allah the Almighty, the oath of an obedient slave
truthful, who bears no blame for it—
Truthful, he carries no deviation in that
أئمةthe imams دينناof our religion ماnot صنفواthey composed فيin
أئمة ديننا ما صنفوا في
شريعتناour sacred law كتلكlike those ولاnor يصحis possible
شريعتنا كتلك ولا يصح
the imams of our religion have composed nothing in
The imams of our religion did not compose in
our sacred law like it, nor is that possible.
Our Law the likes of that, nor is it sound
وكيفand how وقدwhen indeed حوتit encompassed لعلومfor sciences رسمoutward form
وكيف وقد حوت لعلوم رسم
وكشفand unveiling كلهall of it للناسfor people نصحsincere counsel
وكشف كله للناس نصح
And how could they, when it embraces knowledge of outward form
And how could they when it contains principles
and unveiling, all of it sincere counsel for humankind?
And the whole of unveiling for people as advice
وفيand in الإسلامIslam ليسthere is no لهاfor it نظيرequal
وفي الإسلام ليس لها نظير
فيحويso it would encompass ماwhat حوتit encompassed وهوand this is الأصحthe most correct
فيحوي ما حوت وهو الأصح
And in Islam it has no equal
And in Islam it has no equal
to encompass what it encompasses—and this is the soundest view.
In containing what it contains, and it is the soundest
Sol 6.1