كلامناour speech نعرفهwe know it
كلامنا نعرفه
نحنwe ومنand whoever يعرفناknows us
نحن ومن يعرفنا
Our speech is known to
Our words we know
us and those who know us.
We and who knows us
وإنماand only يفهمهunderstands it
وإنما يفهمه
فيamong الناسpeople منwhoever يفهمناunderstands us
في الناس من يفهمنا
And it is understood only
And understands them
by those among people who understand us.
Among people who understand us
ولمand did not يكنbe يجهلهbe ignorant of it
ولم يكن يجهله
إلاexcept الذيthe one who يجهلناis ignorant of us
إلا الذي يجهلنا
And none was ignorant of it
And did not ignore them
except those who are ignorant of us.
Except who ignores us
ومنand whoever يردهdesires it فليكنthen let him be
ومن يرده فليكن
ملازماًconstantly attending مجلسناour gathering
ملازماً مجلسنا
And whoever desires it, let him
And who rejects it should be
remain ever at our gathering,
Accompanying our gathering
أوor مجلساًoffering a seat لكلto every منperson who
أو مجلساً لكل من
تَلْمَذَهُmade him a pupil الصدقُsincerity لناfor us
تَلْمَذَهُ الصدقُ لنا
or offer a seat to anyone
Or a gathering for all whom
whom sincerity has made our pupil;
Truth has taught to be loyal to us
وقلبهand his heart معتقدbelieving
وقلبه معتقد
ويحسنand makes favorable الظنthe opinion بناof us
ويحسن الظن بنا
and let his heart believe,
And his heart is a believer
and let him think well of us,
And thinks well of us
ويسمعand hears التقريرthe explanation عنconcerning
ويسمع التقرير عن
كلامناour speech منfrom فمناour mouth
كلامنا من فمنا
and hear the explanation of
And hears praise of
our speech from our own mouth,
Our words from our own mouths
ولاand not يقلدblindly follows جاهلاًan ignorant person
ولا يقلد جاهلاً
بالحقof the truth فيماin what طعناhe assailed
بالحق فيما طعنا
and not follow someone ignorant
And does not imitate an ignorant one
of the truth in what he has assailed.
Regarding the truth in what we were blamed
فالناسfor people فيهمwithin them حسدenvy
فالناس فيهم حسد
وسوءand ill ظنsuspicion كمناlay hidden
وسوء ظن كمنا
For people harbor envy
For among people there is envy
and ill suspicion, hidden within.
And ill thinking like us
والجهلand ignorance باللهof God لهمfor them
والجهل بالله لهم
قدindeed صارhas become شيئاًsomething حسناgood
قد صار شيئاً حسنا
And ignorance of God, to them,
And ignorance of God is
has become something good.
Something good for them
وكلand every شخصperson يدعيclaims
وكل شخص يدعي
ماwhat ليسis not فيهin him علناopenly
ما ليس فيه علنا
And every person claims
And every person claims
openly what he does not possess.
What is not openly in him
ولاand no حياءshame عندهمamong them
ولا حياء عندهم
منهمbefore one another ولاnor منbefore ربناour Lord
منهم ولا من ربنا
And they have no shame
And they have no shame
before one another, nor before our Lord.
From them nor our Lord
وإنand if يكونواthey should be جهلواthey were ignorant
وإن يكونوا جهلوا
فروضهمtheir obligations والسنناand the established religious practices
فروضهم والسننا
And if they have been ignorant of
And even if they ignored
their obligations and the established religious practices,
Their duties and our traditions
فقربهمthen closeness to them هوit الردىruin
فقربهم هو الردى
وبعدهمand distance from them هوit المنىcherished wishes
وبعدهم هو المنى
then closeness to them is ruin,
Then their closeness is perdition
and distance from them is what one desires.
And their distance is the goal
Sol 6.1