ياO شرفيmy honor بأنهin that He يعلمنيknows me
يا شرفي بأنه يعلمني
وأنهand that He فيin الغيبthe unseen بيthrough me كلمنيspoke to me
وأنه في الغيب بي كلمني
O my honor, that He knows me,
O my honor that He teaches me
And that, in the unseen, through me He spoke to me!
And that He spoke to me in the unseen
وقالand He said ليto me كنBe! وأناwhile I أسمعهhear Him
وقال لي كن وأنا أسمعه
وإنماand only بلطفهby His grace أسمعنيHe made me hear
وإنما بلطفه أسمعني
And He said to me, “Be,” while I heard Him.
And He said to me "Be" and I hear Him
And only by His grace did He make me hear.
And only by His grace do I hear
وهاand behold أناI محققrealizing لكلof all ذاthis
وها أنا محقق لكل ذا
فإنهfor He بعدميthrough my nonexistence حققنيbrought me to realization
فإنه بعدمي حققني
And here I am, realizing all of this,
And here I am, fulfilling all that
For through my nonexistence He brought me to realization.
For after my nonexistence, He brought me into existence
ياO شرفيmy honor ياO شرفيmy honor ياO شرفيmy honor
يا شرفي يا شرفي يا شرفي
اللهGod ربيmy Lord الحقthe Real قدindeed شرفنيhas honored me
الله ربي الحق قد شرفني
O my honor, O my honor, O my honor!
O my honor, O my honor, O my honor
God, my Lord, the Real, has indeed honored me.
God is my Lord, truly He has honored me
فهاso behold أناI فيin علمهHis knowledge منعدمnonexistent
فها أنا في علمه منعدم
وفيand in كلامهHis speech كذاlikewise أطلعنيHe made me aware
وفي كلامه كذا أطلعني
So here I am, nonexistent in His knowledge.
So here I am, annihilated in His knowledge
And in His speech He likewise made this known to me.
And in His speech, He has thus informed me
حسبيenough for me بأنيthat I am علمهHis knowledge الميحطencompassing بيaround me
حسبي بأني علمه الميحط بي
وأننيand that I am كلامهHis speech الغضtender الجنيfreshly gathered
وأنني كلامه الغض الجني
It suffices me that I am His knowledge encompassing me,
It suffices me that His knowledge encompasses me
And that I am His tender, freshly gathered speech.
And that I am His soft, ripe speech
وهوand He الوجودBeing الحقtrue ليستthere is no صورةform
وهو الوجود الحق ليست صورة
فيهwithin it لهof Him ولستand I am not بالتمكنfirmly established
فيه له ولست بالتمكن
And He is true Being; there is no form
And He is the true Existence, not an image
Of Him within it, nor am I firmly established.
In Him, for Him, and I have no firmness
وليسand there is not فيهin it غيرهother than Him منsince زمنthe time
وليس فيه غيره من زمن
جميعall ماthat which منهfrom Him بداappeared فيin الزمنtime
جميع ما منه بدا في الزمن
And there has been none but Him in it since the time
And there is none in Him but Him, from time
Of all that appeared from Him in time.
All that has appeared in time is from Him
ولاnor هوHe اللهGod أناI حاشايfar be it from me أنto
ولا هو الله أنا حاشاي أن
أقولI say ذاthis فيin السرsecret أوor فيin العلنpublic
أقول ذا في السر أو في العلن
Nor am I He—God; far be it from me to
And He is not God, and I - forbid
Say this in secret or in public.
That I say this in secret or openly
لأننيbecause I عنديin my view أناI وعندكمand in your view
لأنني عندي أنا وعندكم
وعندهand in His view لاno شيءthing عالlofty ودنيand lowly
وعنده لا شيء عال ودني
For I am I in my own view and in yours,
For I am with me, and you are with you
While in His view there is nothing, lofty or lowly.
And with Him there is nothing high or low
اللهGod ربيmy Lord لاno سواهother than Him عندهin His view
الله ربي لا سواه عنده
لاnot عندناin our view فافهمهso understand it فهمthe understanding of الفطنthe discerning person
لا عندنا فافهمه فهم الفطن
God is my Lord; in His view there is none but Him,
God is my Lord, none but Him with Him
Not in ours—so understand it as the discerning do.
Not with us, so understand with the understanding of the keen minded
منfor أجلthe sake of ذاthis كلامهHis speech أنزلهHe sent it down
من أجل ذا كلامه أنزله
بعلمهwith His knowledge لمنto whoever بهذاto this يعتنيpays heed
بعلمه لمن بهذا يعتني
For this reason He sent down His speech,
For this reason He revealed His speech
With His knowledge, to whoever attends to this.
With His knowledge, to one who is concerned with this
واللهand God علمknowledge وكلامand speech أزلاًfrom eternity
والله علم وكلام أزلاً
وهوand He حروفناour letters لأجلfor the sake of الفتنtrials
وهو حروفنا لأجل الفتن
And God is knowledge and speech from eternity.
And God is eternal Knowledge and Speech
And He is our letters, for the sake of trials.
And He is our letters, for the sake of tribulation
وكلand everyone منwho يعرفknows ماwhat قدindeed قلتهI have said it
وكل من يعرف ما قد قلته
فإنهthen indeed he مثليlike me علىin التيقنcertainty
فإنه مثلي على التيقن
And everyone who knows what I have said
And whoever recognizes what I have said
Is indeed, like me, grounded in certainty.
Is like me, with certainty
ومنand whoever يكنis يجهلis ignorant of ذاthis فإنهthen indeed he
ومن يكن يجهل ذا فإنه
لاnot يعرفknows اللهGod ولاnor عبدAbd (servant) الغنيal-Ghani (the Self-Sufficient)
لا يعرف الله ولا عبد الغني
And whoever is ignorant of this, surely he
And whoever is ignorant of this
Knows neither God nor Abd al-Ghani.
Does not know God or the Self-Sufficient Worshipper
Sol 6.1