ياO مدعيclaimant to العرفانgnosis فجركyour dawn كاذبُfalse
يا مدعي العرفان فجرك كاذبُ
لمdid not يدخلenter الوقتthe time الذيwhich هوit واجبُdue
لم يدخل الوقت الذي هو واجبُ
O claimant to gnosis, your thinking is false;
O claimant to gnosis, your dawn is false.
the appointed time that must come has not yet arrived.
The time that is due has not yet begun.
فالنفسfor the self منكfrom you هيit التيthat كذبتlied ولمand did not
فالنفس منك هي التي كذبت ولم
تصدقspeak truth وأنتwhile you مخاطبone addressed ومخاطبand one addressing
تصدق وأنت مخاطب ومخاطب
For it is the ego within you that lied and did not
For it is your self that lied and did not
speak true, while you are both addressed and addressing.
speak truth, while you are both addressed and addressing.
أينwhere الصابحthe morning visitor وأينand where شمسكyour sun بعدهafter him
أين الصابح وأين شمسك بعده
روحa spirit تنيرshines وليسand there is no ثمthere غياهبdeep darkness
روح تنير وليس ثم غياهب
Where is the dawn, and where, after it, is your sun—
Where is the morning visitor, and where is your sun after him—
a spirit that illumines, with no depths of darkness there?
a spirit that shines, with no darkness there?
فيضيءso shines كونكyour cosmos باسمby the name of ربكyour Lord كلهall of it
فيضيء كونك باسم ربك كله
وتغيبand vanish عنكfrom you مشارقplaces of sunrise ومغاربand places of sunset
وتغيب عنك مشارق ومغارب
Then your whole being shines by your Lord’s name,
So your whole cosmos shines by your Lord's name,
and all easts and wests vanish from your sight.
and easts and wests vanish from you.
إنindeed الحقيقةreality والشريعةand sacred law واحدone
إن الحقيقة والشريعة واحد
والفرقand the distinction بينهماbetween the two ضلالerror غالبprevailing
والفرق بينهما ضلال غالب
Truly, the Reality and the Sacred Law are one,
Indeed, reality and sacred law are one,
and division between them is a rampant delusion.
and the distinction between them is prevailing error.
فأقمso set لدينtoward the religion of اللهGod وجهكyour face إنهfor it is
فأقم لدين الله وجهك إنه
وجهthe face of الحبيبthe Beloved لهHe has هناكthere حبائبbeloved ones
وجه الحبيب له هناك حبائب
So set your face toward God’s religion, for it is
So set your face toward God's religion; it is
the Beloved’s face; there He has beloved ones.
the Beloved's face; He has beloved ones there.
واطلبand seek وكنand be متوجهاًoriented أبداًalways بهthrough Him
واطلب وكن متوجهاً أبداً به
يحظىfinds favor ويظفرand attains بالمرادwhat is desired الطالبthe seeker
يحظى ويظفر بالمراد الطالب
Seek, and remain forever turned toward Him:
And seek, and be ever directed through Him;
the seeker wins favor and attains the desired goal.
the seeker finds favor and attains what is desired.
لكنbut بدعواكby your claim to الوجودexistence حجبتyou have been veiled عنfrom
لكن بدعواك الوجود حجبت عن
منthe One who يُدَّعىis claimed والعارفونand the knowers مشاربdrinking-places
من يُدَّعى والعارفون مشارب
Yet by your claim to existence you were veiled from
But by your claim to existence, you have been veiled from
the One invoked; the gnostics are spiritual drinking-founts.
the One you claim to know; and the knowers are drinking-places.
واللهand God أعطاناhas given us منازلstations قربهnearness to Him
والله أعطانا منازل قربه
ولهand to Him شكرناour gratitude والعطاءand the bounty مواهبgifts
وله شكرنا والعطاء مواهب
And God granted us stations of nearness to Him;
And God has given us stations of nearness to Him,
to Him belongs our thanks, and His giving is pure bounty,
and to Him belongs our gratitude; the bounty comes as gifts.
حتىuntil رأيناwe saw وجههHis face كالشمسlike the sun قدindeed
حتى رأينا وجهه كالشمس قد
أبدىshowed المثالthe likeness بهاthrough it إليناto us الضاربthe maker of the comparison
أبدى المثال بها إلينا الضارب
until we beheld His face like the sun, for
Until we saw His face like the sun—indeed,
the Coiner of similitudes had revealed the likeness to us through it,
the maker of the comparison showed us the likeness through it—
فيin جنةthe Garden of الخلدeternity التيwhich هيit لمhas not تزلceased
في جنة الخلد التي هي لم تزل
موجودةexisting بوجودthrough the existence of منthe One who هوHe صاحبa companion
موجودة بوجود من هو صاحب
in the Garden of Eternity, which has never ceased
in the Garden of Eternity, which has never ceased
to exist through the Being of Him who is its Master.
to exist through the existence of Him who is a companion.
هوHe صاحبa companion لكto you إنif رحلتyou depart مسافراًas a traveler
هو صاحب لك إن رحلت مسافراً
عماfrom whatever سواهis other than Him فماfor whatever سواهis other than Him أجانبstrangers
عما سواه فما سواه أجانب
He is your companion if you set out as a traveler
He is your companion if you depart as a traveler
away from all but Him—for all but Him are strangers—
from all but Him; for all but Him are strangers.
طبقin accord with الذيwhat قدalready قالهsaid it لكto you مرسلa messenger
طبق الذي قد قاله لك مرسل
وهوand he النبيthe Prophet عليهupon him صلَّىmay bless الواهبthe Bestower
وهو النبي عليه صلَّى الواهب
in accord with what a Messenger has told you;
In accord with what a messenger has already told you—
he is the Prophet—may the Bestower bless him.
and he is the Prophet—may the Bestower bless him.
Sol 6.1