خليليmy two friends ماwhat بالcondition القوافلthe caravans هكذاlike this
خليلي ما بال القوافل هكذا
عنfrom الحقthe Real مصرفونturned away وهوand it is ضلالُerror
عن الحق مصرفون وهو ضلالُ
My two friends, why are the caravans like this,
My friend, why are the caravans thus
turned away from the Real—and this is error?
Turning away from the truth, which is misguidance?
يرونthey see الوجودexistence الحقtrue للخلقbelonging to creation ظاهراًmanifest
يرون الوجود الحق للخلق ظاهراً
يُحققُis affirmed هذاthis عندهمin their view ويقالand is said
يُحققُ هذا عندهم ويقال
They see true existence as manifestly belonging to creation;
They see the existence of the creation as manifest
this is affirmed among them and declared.
This is realized for them, it is said
كأنas though الوجودexistence الخلقcreation صارbecame محقَّقاًestablished as real
كأن الوجود الخلق صار محقَّقاً
وأماand as for الوجودexistence الحقtrue فهوthen it is خيالan illusion
وأما الوجود الحق فهو خيال
As though creation's existence had become established as real,
As if the existence of creation has been realized
while true existence is an illusion.
While the existence of Truth is an illusion
خيالan illusion لديهمin their view ظاهرmanifest فيin نفوسهمtheir souls
خيال لديهم ظاهر في نفوسهم
لهمto them غائبabsent عنهمfrom them وذاكand that محالimpossible
لهم غائب عنهم وذاك محال
An illusion to them, manifest within their souls,
An illusion in their minds, manifest
yet, to them, absent from them—and that is impossible.
Absent from them, which is impossible
فهمso they يعبدونthey worship اللهGod فيماin what تخيلواthey imagined
فهم يعبدون الله فيما تخيلوا
وقدand indeed بانbecame apparent فيin كلevery العقولthe intellects عقالa fetter
وقد بان في كل العقول عقال
So they worship God in what they have imagined,
So they worship God in what they imagined
and a fetter has become apparent in every intellect.
And it has become clear to all minds, rationally
وإنand indeed الوجودexistence الحقtrue صارbecame مقيداًconstrained
وإن الوجود الحق صار مقيداً
لديهمin their view بأشياby things تنمحيare effaced وتُزالand are removed
لديهم بأشيا تنمحي وتُزال
And indeed, true existence has become constrained,
That the existence of Truth has become restricted
in their view, by things that are effaced and removed.
For them by things that fade and disappear
فمنso for أجلthe sake of هذاthis أنكروهthey denied Him وقدand indeed بداHe appeared
فمن أجل هذا أنكروه وقد بدا
وغابand He became hidden وهامتand wandered in rapture فيin هواهlove for Him رجالmen
وغاب وهامت في هواه رجال
So for this reason they denied Him, though He appeared,
And so because of this, they denied it though it appeared
and became hidden, while men wandered, lost in love for Him.
And was absent, and men roamed in its passion
بهby Him شُغلواthey were distracted عنهfrom Him وآثارُand the traces of صنعهHis handiwork
به شُغلوا عنه وآثارُ صنعه
تقاديرُdecrees حالتintervened دونَهbetween them and Him وظلالand shadows
تقاديرُ حالت دونَه وظلال
By Him they were distracted from Him; and the traces of His handiwork
Preoccupied with it, and the traces of His making
are decrees and shadows that have come between them and Him.
The ordainments of states prevented them, and shadows
فلاso not همthey معwith الأقوامthe people فيماin what تحققواthey ascertained
فلا هم مع الأقوام فيما تحققوا
ولاnor همthey علىupon تحقيقهمtheir certainty فيخالso it is supposed
ولا هم على تحقيقهم فيخال
So they are not with the people in what they have ascertained,
So they are neither with the people in what they realized
nor do they stand by their own certainty—so one supposes.
Nor with establishing their realization, so they differ
وجهلand ignorance علىupon جهلignorance فجهلthus ignorance مركبcompound
وجهل على جهل فجهل مركب
وليسand there is not لهمfor them فيin دفعdispelling ذاكthat مجالscope
وليس لهم في دفع ذاك مجال
And ignorance upon ignorance—thus, compound ignorance;
Ignorance upon ignorance, so compounded ignorance
and they have no way to dispel that.
And they have no means of dispelling that
Sol 6.1