غلبprevailed الهوىlove واستحوذand took possession استحواذاcomplete possession
غلب الهوى واستحوذ استحواذا
فمنso who الذيthe one who نلجاwe seek refuge إليهwith him عياذاseeking shelter
فمن الذي نلجا إليه عياذا
Love has prevailed and taken utter possession.
Love has conquered and taken complete control
So to whom can we turn for refuge?
To whom can we flee for protection?
فيin طلعةa countenance شمسيةsunlike قمريةmoonlike
في طلعة شمسية قمرية
بجمالهاthrough its beauty صارbecame الجميعall جذاذاfragments
بجمالها صار الجميع جذاذا
In a countenance both sunlike and moonlike,
In a radiant, moonlit dawn
by whose beauty all were reduced to fragments.
With her beauty, she enthralled everyone
ياO هيكلاًa temple ظهرتappeared غيوبhidden mysteries شؤونهits workings
يا هيكلاً ظهرت غيوب شؤونه
فيناwithin us فكانso it became لكلناto all of us أخّاذاcaptivating
فينا فكان لكلنا أخّاذا
O temple, whose hidden workings were revealed
O temple whose mysteries appeared
within us, enthralling us all.
To us, becoming dear to us all
وجهa face تبرقعveiled itself بالمحاسنin beauties والبهاand splendor
وجه تبرقع بالمحاسن والبها
فعنتso bowed لهto it كلall الوجوهthe faces لذاذاin delight
فعنت له كل الوجوه لذاذا
A face veiled itself in beauties and splendor,
A face veiled in virtues and splendor
so all faces bowed before it in delight.
Outshining all other faces in allure
وتمتعتand delighted أرواحناour spirits بهلاكهاin their destruction
وتمتعت أرواحنا بهلاكها
فيهin him ولاذتand sought shelter بالفناءin annihilation لياذاfor refuge
فيه ولاذت بالفناء لياذا
And our spirits delighted in their own destruction
Our souls delighted in their demise
in him, and sought refuge in annihilation.
Seeking annihilation as their refuge
ونراهand we see him أقربthe nearest منof those whom نراهwe see him ولاand not نرىwe see
ونراه أقرب من نراه ولا نرى
شيئاًanything سواهother than him ومنand from سواهother than him أعاذاhe granted refuge
شيئاً سواه ومن سواه أعاذا
And we see him as the nearest of all we see, and see
We see him closer than we see him
nothing but him; he has sheltered us from all else.
And see none but him, none but him as our refuge
فهوfor he الذيthe one who لجمالfor the beauty of طلعتهhis countenance يرىis seen
فهو الذي لجمال طلعته يرى
وقلوبناand our hearts وعيونناand our eyes تتحاذىalign with one another
وقلوبنا وعيوننا تتحاذى
He is the one beheld for the beauty of his countenance,
He whose beauty's rising sun we behold
and our hearts and eyes align with one another.
While our hearts and eyes vie in fervor
إنindeed الوجودbeing يرىsees الوجودbeing كماjust as بهthrough it
إن الوجود يرى الوجود كما به
عدمnonbeing يرىsees عدماًa nonbeing لهfor it جبّاذاpowerfully attracting
عدم يرى عدماً له جبّاذا
Indeed, being sees being, just as through it
Existence beholds existence through him
nonbeing sees a nonbeing that powerfully draws it.
As nonexistence beholds nothingness in him, ever present
وممنَّعٍand one unapproachable بالعزِّthrough majesty عنهfrom him عقولُناour minds
وممنَّعٍ بالعزِّ عنه عقولُنا
معقولةٌfettered لاnot تقتضيهdemand of him نفاذاaccess
معقولةٌ لا تقتضيه نفاذا
And he is shielded by majesty; our minds, held back from him,
Our minds, made incomprehensible to him
are fettered, claiming no access to him.
By his might, cannot fathom him
وقلوبناand our hearts فيin بحرthe sea of عشقتهlove for him هوتplunged
وقلوبنا في بحر عشقته هوت
تبغيseeking اللقاreunion لاnot تعرفknowing الإنقاذاrescue
تبغي اللقا لا تعرف الإنقاذا
And our hearts plunged into the sea of love for him,
Our hearts plunged into the sea of his love
seeking reunion, knowing nothing of rescue.
Seeking to meet him, knowing no deliverance
نزلhe alighted النقاal-Naqa فاشتاقهso longed for him أهلthe people of النقاal-Naqa
نزل النقا فاشتاقه أهل النقا
أوَand (questioning) هلdo ترىyou see بعدafter النزولthe alighting لواذاa refuge
أوَ هل ترى بعد النزول لواذا
He alighted at al-Naqa, and its people longed for him.
The beloved came down, so lovers of the beloved longed
And after his alighting, do you see any refuge?
Or after he came down, did they find any consolation?
بالأمسyesterday كانwas مناخهhis halting-place بطويلعٍat Tuwayliʿ
بالأمس كان مناخه بطويلعٍ
واليومand today صارbecame مخيماًencamped بغداذاBaghdad
واليوم صار مخيماً بغداذا
Yesterday his halting-place was at Tuwayliʿ,
Yesterday, his dwelling was in Tawilah
and today he is encamped in Baghdad.
Today, it became an encampment in Baghdad
لاno عارshame إنif خلعcast off العذارthe bridle محبُّهhis lover
لا عار إن خلع العذار محبُّه
فيin حبهlove for him ولجاand sought refuge إليهwith him ولاذاand sought shelter
في حبه ولجا إليه ولاذا
No shame if his lover casts off the bridle
No shame if his lover sheds his mantle
in love for him, and turns to him and seeks shelter.
And seeks refuge in his love alone
ظهرتappeared ملاحتهhis loveliness بديباجin the brocade of الورىhumankind
ظهرت ملاحته بديباج الورى
فيناamong us وقدand already لبسdonned اللطافةsubtlety لاذاfine silk
فينا وقد لبس اللطافة لاذا
His loveliness appeared in the brocade of humankind
His charms appeared to us in the silks of existence
among us, having donned subtlety as fine silk.
Having donned subtlety as his raiment
وأقولand I say زيداًZayd قدindeed رأيتI have seen وخالداًand Khalid
وأقول زيداً قد رأيت وخالداً
لاnot ذاكthat one فيin بصريmy sight رأيتI saw ولاذاnor this one
لا ذاك في بصري رأيت ولاذا
And I say, 'I have seen Zayd and Khalid'—
And I say I saw Zayd and Khalid
yet in my sight I saw neither that one nor this.
No - neither did I see that one nor find refuge
ورآهand he saw him فيin زيدZayd بنson of حارثةٍHaritha هناhere
ورآه في زيد بن حارثةٍ هنا
طهTaha النبيُّthe Prophet وحبَّand loved فيهin him معاذاMuʿadh
طه النبيُّ وحبَّ فيه معاذا
And here he was seen in Zayd ibn Haritha
And Taha the Prophet saw him here
by Taha the Prophet, who loved Muʿadh in him.
In Zayd ibn Harithah, and loved him dearly
وبيوسفand in Yusuf الصديقthe utterly truthful شاهدbeheld وجهَهhis face
وبيوسف الصديق شاهد وجهَه
يعقوبYaʿqub حينwhen لهfor him هواهhis love آذىcaused pain
يعقوب حين له هواه آذى
And in Yusuf the utterly truthful, his face was beheld
And with Joseph the Sincere, Jacob beheld his face
by Yaʿqub, when his love for him caused pain.
When his passion caused him harm
وصفاتناand our attributes ظهرتappeared لناto us بصفاتهthrough his attributes
وصفاتنا ظهرت لنا بصفاته
ورأىand saw الجنيدal-Junayd بهthrough him الورىhumankind ممشاذاMimshadh
ورأى الجنيد به الورى ممشاذا
And our attributes appeared to us through his attributes,
Our attributes appeared to us through his attributes
and through him al-Junayd saw humankind as Mimshadh.
And al-Junayd saw through him the discordance of existence
أماas for هواهlove for him فإنهthen indeed it هوit ملّتيmy faith
أما هواه فإنه هو ملّتي
وعليهand upon it كنتI used to أعاهدpledge myself to الأستاذاthe master
وعليه كنت أعاهد الأستاذا
As for love of him, it is my faith,
Indeed, his passion alone is my creed
and on that basis I would pledge myself to the master.
To which I pledged allegiance to my master
عجبيmy wonder لهat him وهوwhile he is الكثيرthe many أضلناhe led us astray
عجبي له وهو الكثير أضلنا
والواحدand the One الهاديthe guide لناfor us استنقاذاdeliverance
والواحد الهادي لنا استنقاذا
I marvel at him: as the many, he led us astray,
How strange that he who is so abundant confused us
and as the One, our guide, he delivers us.
While the One Guide could deliver us
يُشقيmakes wretched ويسعدand makes happy بالذيthrough what أشقىmade wretched بهthrough it
يُشقي ويسعد بالذي أشقى به
فتراهso you see him لاحappeared صواعقاthunderbolts ورذاذاand drizzle
فتراه لاح صواعقا ورذاذا
He makes us wretched, and makes us happy through what made us wretched,
He makes miserable and makes happy with the same
so you see him flash forth as thunderbolts and drizzle.
You see him shine like lightning and drizzle
باللهby God ياO لحظاتهhis glances لاnot تجرحيwound
بالله يا لحظاته لا تجرحي
قلبيmy heart فإنfor indeed بسهمكin your arrow الفولاذاsteel
قلبي فإن بسهمك الفولاذا
By God, O his glances, do not wound
By God, O glances of his, do not wound
my heart, for there is steel in your arrow.
My heart, for with your arrows lies perdition
ولأنتand you indeed ياO خمرwine of الرضابsweet saliva محوتناyou effaced us
ولأنت يا خمر الرضاب محوتنا
سكراًin intoxication وريحكand your scent لمnot يزلcease نبّاذاa wine-brewer
سكراً وريحك لم يزل نبّاذا
And you indeed, O wine of sweet saliva, have effaced us
You wine of communion, you have effaced us
in intoxication, while your scent remains a wine-brewer.
Forever drunk, with a scattering wind
منwho ليfor me بمشهودwith one beheld المحاسنbeauties غائبabsent
من لي بمشهود المحاسن غائب
لامblamed العذولthe reproacher علىfor هواهlove for him وهاذاand raved
لام العذول على هواه وهاذا
Who can bring me one whose beauties are seen, yet who is absent?
If only I had the witnessed beauty of the absent one
The reproacher blamed me for loving him, and raved.
I would blame the separations of passion, alas
هوhe حاضرpresent لكنbut بغيرwithout إشارةindication
هو حاضر لكن بغير إشارة
فإذاso when جهلتyou are ignorant تقولyou say عنهof him هذاthis
فإذا جهلت تقول عنه هذا
He is present, yet beyond indication;
He is present, though without any sign
so when you do not know, you say of him, 'This.'
So if you are ignorant, you will say “who is this?”
عشاقهhis lovers بعيونهby his eyes مفتونةbewitched
عشاقه بعيونه مفتونة
وقلوبهمand their hearts صارتbecame بهthrough him أفلاذاfragments
وقلوبهم صارت به أفلاذا
His lovers are bewitched by his eyes,
His lovers are infatuated with his eyes
and their hearts have become fragments through him.
And their hearts have been melted by him
ويظلand he continues يهجرهمforsakes them ويكثرand increases صدهhis turning away
ويظل يهجرهم ويكثر صده
عنهمfrom them وماand not أحدanyone يقولsays لماذاwhy
عنهم وما أحد يقول لماذا
And he keeps forsaking them, ever more aloof
He continues to abandon them and frequent his aloofness
from them, and no one asks, 'Why?'
Yet no one asks “why?”
ويرونهand they see him حسناًbeautiful وفيand in أفعالهhis deeds
ويرونه حسناً وفي أفعاله
لطفاًkindness وفيand in تعذيبهhis tormenting استلذاذاdelight
لطفاً وفي تعذيبه استلذاذا
And they find him beautiful, and in his deeds
They see him as beautiful, his deeds as refined
kindness, and delight in the torment he inflicts.
And his torment as pleasurable
وبهمand through them تجمعتgathered القبائلthe tribes فيin الهوىlove
وبهم تجمعت القبائل في الهوى
وعلىand upon البعادseparation تفرقواthey scattered أفخاذاclans
وعلى البعاد تفرقوا أفخاذا
And through them the tribes gathered in love,
Through him the tribes were united in passion
and in separation they dispersed into clans.
And when far apart, they scattered, thighs broken
يأتيcomes النسيمthe breeze لهمto them بأخبارwith news of الحمىthe sanctuary
يأتي النسيم لهم بأخبار الحمى
للمسكwith musk فاوحvied in fragrance فيin الهبوبits blowing وشاذىand wafted fragrance
للمسك فاوح في الهبوب وشاذى
The breeze comes to them with news of the sanctuary,
The breeze brings them tidings of ardor
vying with musk in fragrance as it blows and wafts its scent.
Musk exhaling in its passing, fragrant
وتهيجهمand stirs them ورقاءa gray dove فوقabove أراكةan arak tree
وتهيجهم ورقاء فوق أراكة
تدنيbrings near البعيدthe distant وتجمعand gathers الأفذاذاthe solitary ones
تدني البعيد وتجمع الأفذاذا
And a gray dove atop an arak tree stirs them,
It excites them, and leaves tremble above litter
bringing the distant near and gathering the solitary.
Drawing near the distant, gathering the scattered
Sol 6.1