إنindeed روحيmy spirit بكthrough You روحa spirit مطلقَهْunbound
إن روحي بك روح مطلقَهْ
علقتit clung منfrom حينthe time كانتit was علقَهْa clinging clot
علقت من حين كانت علقَهْ
Indeed, through You my spirit is a spirit unbound.
My soul is utterly devoted to you
It clung from the time it was a clinging clot,
Having clung since it was an embryo
نطفةa drop of seed منfrom أكلeating أدمٍrelishes وغذاand nourishment
نطفة من أكل أدمٍ وغذا
ركِّبتْit was compounded منfrom أربعٍfour متَّفقَهْharmonious
ركِّبتْ من أربعٍ متَّفقَهْ
A drop of seed from eating relishes and nourishment,
A droplet from Adam's food and sustenance
Compounded from four harmonious elements:
Formed of four concordant elements
منfrom ترابearth ثمthen ماءwater وهواand air
من تراب ثم ماء وهوا
ثمthen نارfire رتبةa rank مفترقَهْseparate
ثم نار رتبة مفترقَهْ
From earth, then water and air,
Of earth then water and air
Then fire—a separate rank.
Then fire, stages set apart
ظهرتit emerged عنfrom كلevery جسمbody وهوand it عنfrom
ظهرت عن كل جسم وهو عن
ألفthe letter alif الغيبthe Unseen الهيوليprimordial matter اللَّبقَهْapt
ألف الغيب الهيولي اللَّبقَهْ
It emerged from every body, and the body from
It emerged beyond any body, and any body
The alif of the Unseen, the apt primordial matter.
From the obscure, primordial chaos
والهيولىand primordial matter عنfrom صفاتattributes ظهرتit emerged
والهيولى عن صفات ظهرت
وهيand they عنfrom ذاتan Essence بكلaround all محدقهencompassing
وهي عن ذات بكل محدقه
And primordial matter emerged from attributes,
And that chaos emerged from attributes
And these from an Essence encompassing all.
Which in turn emerged from the Essence in every respect
فهيthus it روحspirit آخرat the end of الأمرthe matter كماjust as
فهي روح آخر الأمر كما
أولat the beginning of الكلall غدتit became مستبقهforemost
أول الكل غدت مستبقه
Thus it is spirit at the end of things, just as
So it is a soul, last in order as
It became foremost at the beginning of all.
First in principle, outpacing all
حملتit bore للكلfor all والكلand all لهاfor it
حملت للكل والكل لها
حاملa bearer كالعينlike the eye ذاتpossessing الحدقهthe pupil
حامل كالعين ذات الحدقه
It bore all, and all was its
Bearing all, and all bearing it
Bearer, like the eye with its pupil.
Like an eye with a pupil
ولهاand for it الكلall لباسa garment فمتىso whenever
ولها الكل لباس فمتى
عرفتit knows نالتit attains يقيناًcertainty وثقهand confidence
عرفت نالت يقيناً وثقه
And all is a garment for it; whenever
And for it is all a garment, so when
It knows, it attains certainty and confidence,
It knew, it attained certainty and trust
وتدلتand it descends وتدانتand it draws near شرفاًin honor
وتدلت وتدانت شرفاً
منfrom جنانgardens عالياتlofty عبقهfragrant
من جنان عاليات عبقه
And descends and draws near in honor,
And it swayed and bowed in noble grace
From lofty, fragrant gardens,
From lofty, fragrant gardens
ومقاماتand stations وأنواعand kinds علىexalted
ومقامات وأنواع على
ماnot علىto شيءٍanything هناhere منطبقهcorresponding
ما على شيءٍ هنا منطبقه
And stations and exalted forms
And stations and kinds beyond
That correspond to nothing here.
What matches anything here
ومتىand when ماever جهلتit is ignorant حلتit dwells لظىًblazing fire
ومتى ما جهلت حلت لظىً
وغدتand it becomes فيin جهلهاits ignorance محترقهburning
وغدت في جهلها محترقه
And whenever it is ignorant, it dwells in blazing fire,
And when it was ignorant, it suffered agony
And becomes consumed by fire in its ignorance.
And was consumed in its ignorance
وهيand it فيin أنواعkinds of ذلٍّhumiliation وأذىًand harm
وهي في أنواع ذلٍّ وأذىً
وهيand it فيin دنياthis world وأخرىand the next قلقهuneasy
وهي في دنيا وأخرى قلقه
And it is amid kinds of humiliation and harm,
And it is in kinds of disgrace and harm
And it is uneasy in this world and the next.
And it is in this world and the next, restless
فافهمso understand الأولthe First والآخرand the Last لاnot
فافهم الأول والآخر لا
تجهلbe ignorant of الرزاقthe Provider والمرتزقهand the recipients of provision
تجهل الرزاق والمرتزقه
So understand the First and the Last; do not
So understand the first and the last, do not
Be ignorant of the Provider and those receiving provision.
Be ignorant of the Sustainer and the sustained
واعرفand know الرزقprovision وحققهand realize it بهthrough Him
واعرف الرزق وحققه به
إنهindeed it is الحقthe Real وكنand be معتنقهone who embraces it
إنه الحق وكن معتنقه
And know provision, and realize it through Him:
And recognize sustenance and verify it through Him
Indeed, it is the Real; be one who embraces it,
He is the Truth, so hold fast to Him
ذاpossessing وجودexistence نازلdescending فيin رتبranks
ذا وجود نازل في رتب
بأماناتwith trusts لهاfor them أوor سرقهtheft
بأمانات لها أو سرقه
Possessing an existence descending through ranks,
Of existence descending in ranks
With trusts belonging to them, or through theft.
With trusts for it, or pilfered away
Sol 6.1