إننيindeed I قدindeed شفنيhas wasted me السقمُsickness
إنني قد شفني السقمُ
ووجوديand my being فيكموin you عدمُnonbeing
ووجودي فيكمو عدمُ
Indeed, sickness has wasted me;
I am indeed afflicted by illness,
and my being in you is nonbeing.
And my existence among you is as if non-existent.
فالبقاso enduring being ياO سادتيmy masters لكمُis yours
فالبقا يا سادتي لكمُ
أنتمyou المقصودthe goal لاnot العلَمُthe landmark
أنتم المقصود لا العلَمُ
So enduring being is yours, O my masters;
So farewell my lords, farewell,
you are the goal, not the landmark.
You are the intended, not knowledge.
وأهيلand the dear folk الحيِّof the encampment قدindeed علمواhave come to know
وأهيل الحيِّ قد علموا
ليتwould that دمعيmy tears حينwhen أَرسلَهُsent it forth
ليت دمعي حين أَرسلَهُ
And the dear folk of the encampment have come to know.
And the living have known,
Would that my tears, when sent forth,
If only my tears when I shed them,
ذكرُكمremembrance of you بالقربinto nearness أَوصلَهُconveyed it
ذكرُكم بالقرب أَوصلَهُ
وفؤاديand my heart شفهhas wasted it الولَهُardent longing
وفؤادي شفه الولَهُ
were brought into nearness by remembrance of you.
The remembrance of you carries them to you,
And ardent longing has wasted my heart.
And my heart its burning passion heals.
كيفhow اخفىcan I hide it والغرامand passion لهُit has
كيف اخفى والغرام لهُ
شاهدانِtwo witnesses الدمعtears والسقمُand sickness
شاهدانِ الدمع والسقمُ
How can I hide it, when passion has
How can I conceal while love for you,
two witnesses: tears and sickness?
Bears witness - my tears and illness!
لمnot أزلI cease باللهthrough God فيin هممِlofty aspirations
لم أزل بالله في هممِ
فيin وجودbeing كنتI was أوor عدمِnonbeing
في وجود كنت أو عدمِ
Through God, I have ever dwelt in lofty aspirations,
I have not ceased, by God, in my concerns,
whether I was in being or nonbeing.
Whether in existence or non-existence,
فإلىso until كمhow long مقتضىrequirement ألمِpain
فإلى كم مقتضى ألمِ
ياO أصيحابيmy dear companions بذيat Dhu سلَمِSalam
يا أصيحابي بذي سلَمِ
So how long this need for pain,
To you belongs the duty of my pain.
O my dear companions at Dhu Salam?
O my companions, of enduring peace!
مَنwho أصيحابيmy dear companions وماand what السَلَمُSalam
مَن أصيحابي وما السَلَمُ
فنيتvanished رويحيmy little soul بلاwithout مهَلِdelay
فنيت رويحي بلا مهَلِ
Who are my dear companions, and what is Salam?
Who are my companions, and what is peace?
My little soul vanished without delay,
I lost my spirit without delay,
مثلlike برقlightning لاحflashed فيin طللِa ruined dwelling
مثل برق لاح في طللِ
ياO أخلائيmy intimate friends بلاwithout عذَلِreproach
يا أخلائي بلا عذَلِ
like lightning that flashed in a ruined dwelling.
Like lightning which gleamed in the darkness.
O my intimate friends, no reproach:
O my dear ones, without blame!
أناI عنيaway from myself اليومtoday فيin شغلِpreoccupation
أنا عني اليوم في شغلِ
فاذكرونيso remember me إنif نسيتكمُI forget you
فاذكروني إن نسيتكمُ
today I am too absorbed to heed myself;
Today I am busy with myself.
so remember me if I forget you.
So remember me if I forget you.
قدindeed تساوىhas become equal بالصفاto clarity كدريmy cloudedness
قد تساوى بالصفا كدري
وحبيبيand my beloved غيرnot مستترِconcealed
وحبيبي غير مستترِ
My cloudedness has come to equal clarity;
My troubles are equal to my serenity,
and my beloved is not concealed.
And my beloved is no longer hidden.
فاشهدواso behold ياO سادتيmy masters أثريmy trace
فاشهدوا يا سادتي أثري
وأشيعواand spread فيin الحمىthe sanctuary خبريnews of me
وأشيعوا في الحمى خبري
So behold my trace, O my masters,
Bear witness, my lords, to my ruin,
and spread news of me within the sanctuary;
And spread in the throng the news of me,
وأذيعواand divulge السرthe secret واكتتمواand remain hidden
وأذيعوا السر واكتتموا
صرتُI have become فيat الأعتابthe thresholds مرتمياcast down
صرتُ في الأعتاب مرتميا
and reveal the secret, and remain hidden.
And spread the secret but conceal
I have cast myself down at the thresholds,
I have fallen prostrate at the thresholds,
وإلىand to الأحبابthe beloved ones منتمياbelonging
وإلى الأحباب منتميا
وإذاand when ماever (emphatic) كنتI am مهتدياrightly guided
وإذا ما كنت مهتديا
and belong to the beloved ones.
And to the beloveds I belong entirely.
And whenever I am rightly guided,
And if I am rightly guided,
لاnot يرانيsees me الحبlove منثنياturning back
لا يراني الحب منثنيا
بعدafter ماthat لاحتappeared ليَto me الخيمُthe tents
بعد ما لاحت ليَ الخيمُ
love does not see me turn back
Love will not see me turn back,
after the tents have appeared to me.
After the tents were struck for me.
عالمthe realm الدنياof this world دجىnight-darkness ظلمِdarknesses
عالم الدنيا دجى ظلمِ
نورهits light حقtruth لمفتهمِfor one who understands
نوره حق لمفتهمِ
The realm of this world is night-dark gloom;
The world is a darkness of gloom,
its light is truth to one who understands.
Its light is truth, to the understanding ones.
كمhow much وجودbeing ليis mine وكمand how much عدمِnonbeing
كم وجود لي وكم عدمِ
كنتI was قبلbefore اليومtoday فيin حُلُمِa dream
كنت قبل اليوم في حُلُمِ
How much being is mine, and how much nonbeing!
How much existence do I have, and how much non-existence?
Before today I was in a dream,
I was before today in a dream,
وتقضَّىand has ended ذلكthat الحُلُمُthe dream
وتقضَّى ذلك الحُلُمُ
ماno لأشواقيfor my yearnings لكمfor you سببُcause
ما لأشواقي لكم سببُ
and that dream has come to an end.
And that dream has been fulfilled.
My yearnings for you have no cause;
My longings for you have no cause,
فالورىfor humankind نائيfar away ومقتربُand drawing near
فالورى نائي ومقتربُ
ساكنstill حاليmy state ومضطربُand agitated
ساكن حالي ومضطربُ
for humankind is far away and drawing near.
Creation is remote and yet near,
My state is still and agitated;
My state settled and yet perturbed,
فزمانيso my time كلهall of it طربُrapture
فزماني كله طربُ
دونهbeneath it الأوتارthe strings والنغمُand melodies
دونه الأوتار والنغمُ
so all my time is rapture;
So my time is all delight,
strings and melodies fall short of it.
With it the melodies and tunes.
شقsplit روحيmy spirit غيمthe cloud جثتهِof its body
شق روحي غيم جثتهِ
وبداand appeared فيin نورthe light نشأتهِof its origin
وبدا في نور نشأتهِ
My spirit split the cloud of its body,
The cloud rent my soul,
and appeared in the light of its origin;
And in its light my essence appeared,
واختفىand vanished كونيmy being بظلمتهِin its darkness
واختفى كوني بظلمتهِ
وحبيبيand my beloved منthe one who لبهجتهِto his splendor
وحبيبي من لبهجتهِ
and my being vanished in its darkness.
And my existence disappeared in its darkness,
And my beloved is the one to whose splendor
And from the joy of my beloved,
أناI والأشواقand the yearnings نحتكمُwe appeal for judgment
أنا والأشواق نحتكمُ
ياO هناjoy قلبيof my heart وياand O طربيmy rapture
يا هنا قلبي ويا طربي
my yearnings and I appeal for judgment.
I and the longings will contend!
O joy of my heart, and O my rapture!
Oh my heart and oh my delight,
وانعداميand my nonbeing ليسis not بالعجبa wonder
وانعدامي ليس بالعجب
لاحshone forth نوريmy light واختفىand vanished حجبيmy veils
لاح نوري واختفى حجبي
And my nonbeing is no wonder.
That I cease to be is no wonder -
My light shone forth, and my veils vanished.
My light appeared and my veil disappeared,
كلماwhenever وليتI turn away يقبلhe comes forward بيwith me
كلما وليت يقبل بي
وإذاand when قطَّبتُI frown يبتسمُhe smiles
وإذا قطَّبتُ يبتسمُ
Whenever I turn away, he brings me forward;
Whenever I turned to Him, He smiled at me,
and when I frown, he smiles.
And when I frowned, He smiled at me.
Sol 6.1