إنindeed دينيmy religion وملتيand my creed واعتقاديand my belief
إن ديني وملتي واعتقادي
حبlove for سلمىSalma وزينبand Zaynab وسعادand Su'ad
حب سلمى وزينب وسعاد
Indeed, my religion, my creed, and my belief
My religion, creed, and belief
are love for Salma, Zaynab, and Su'ad.
Is love for Salma, Zainab, and Saad
فانتقصso lessen منfrom ملامتيreproach of me أوor فزدنيso give me more
فانتقص من ملامتي أو فزدني
ياO عذوليmy reproacher فلستfor you are not منamong أنداديmy equals
يا عذولي فلست من أندادي
So lessen your reproach of me, or give me more;
So reduce your blame of me or increase it
O my reproacher, for you are not among my equals.
O critic, for I am not your equal
كيفhow أسطوI assail مليحةa beautiful woman هيshe منيin relation to me
كيف أسطو مليحة هي مني
فيin مقامthe position of الأرواحspirits للأجسادin relation to bodies
في مقام الأرواح للأجساد
How could I assail a beauty who is to me
How can I describe she who is beautiful?
what spirits are to bodies?
She is a soul among bodies
إنindeed كليmy whole being قدalready شفbecame transparent عنهاrevealing her جهاراًopenly
إن كلي قد شف عنها جهاراً
فاعرفوهاso recognize her فيin أرجليmy feet والأياديand the hands
فاعرفوها في أرجلي والأيادي
Indeed, my whole being has become transparent, revealing her openly;
I have made clear my passion for her
so recognize her in my feet and hands.
So recognize her in my feet and hands
أبغضتهاhated her منيin me العداthe enemies بعيونwith eyes
أبغضتها مني العدا بعيون
هيthey are ماwhat lies بينbetween جفنهمtheir eyelid والسوادand the pupil's blackness
هي ما بين جفنهم والسواد
The enemies hated her in me, with eyes
The enemies have made me hate her
that lie between their eyelids and the pupils' blackness.
She who is between their eyelids and pupils
قذفتهمshe cast them away عنهاfrom herself بوهمthrough a delusion of حلولٍindwelling
قذفتهم عنها بوهم حلولٍ
صوَّروهthey imagined it بهمin themselves ووهمand a delusion of اتحادunion
صوَّروه بهم ووهم اتحاد
She cast them away from herself through a delusion of indwelling,
They have cast aspersions on her
which they imagined in themselves, and a delusion of union.
Imagining and fantasizing union with her
وأشاعوهand they spread it فيin اعتقادthe belief of رجالmen
وأشاعوه في اعتقاد رجال
ربهمtheir Lord عندهمwith them لبالمرصادsurely lying in wait
ربهم عندهم لبالمرصاد
And they spread it through the beliefs of men;
And spread it as the belief of men
their Lord is with them, surely lying in wait.
Whose Lord lies in wait for them
وإذاand when تاهتlose their way العقولminds فهلthen is there منany
وإذا تاهت العقول فهل من
مرشدguide غيرother than خالقthe Creator of الإرشادguidance
مرشد غير خالق الإرشاد
And when minds lose their way, is there any
And when minds go astray, is there
guide other than the Creator of guidance?
Any guide other than the Creator of guidance?
ليI have بنجدin Najd سقىmay water الحياthe rain أرضthe soil of نجدNajd
لي بنجد سقى الحيا أرض نجد
فرطan excess of عشقpassionate love ماnot إنemphasizes negation لهfor it منany نفادexhaustion
فرط عشق ما إن له من نفاد
In Najd I have—may rain water Najd's soil—
I have a passion in Najd that has watered the living earth of Najd
an excess of love that knows no end,
An undying love that knows no limits
وغرامand ardent love وصبوةand longing بجيادin Jiyad
وغرام وصبوة بجياد
ياAh رعىmay preserve اللهGod عهدناour bond بجيادin Jiyad
يا رعى الله عهدنا بجياد
and ardent love and longing in Jiyad.
And an infatuation with its steeds
Ah, may God preserve our bond in Jiyad!
O Lord protect our covenant with the steeds
نزلalighted الركبthe caravan عنon يمينthe right of المصلَّىthe prayer ground
نزل الركب عن يمين المصلَّى
وأراهمand I see them قدalready خيمواpitched their tents بفؤاديin my heart
وأراهم قد خيموا بفؤادي
The caravan alighted to the right of the prayer ground,
The caravan descended to the right of the praying place
and I see they have pitched their tents in my heart.
And I saw them camped in my heart
وأناand I الذنبthe sin عندbefore منthe One who هوHe كليmy all
وأنا الذنب عند من هو كلي
ارتجىI hope for توبةrepentance منfrom الإيجادbeing brought into existence
ارتجى توبة من الإيجاد
And I am the sin before Him who is my all;
And I am the sinner in the eyes of the One
I hope to repent of being brought into existence.
Who is all mine, hoping for repentance from Him
ملتI turned عنيaway from myself بهthrough Him إليهtoward Him لأنيbecause I
ملت عني به إليه لأني
دائماًalways منهfrom Him طوعobedient to كلevery مرادthing willed
دائماً منه طوع كل مراد
I turned away from myself, through Him, toward Him, for I
I turned away from Him to Him because
am always, through Him, obedient to all that is willed.
I always obey His every wish
ثمthen بيthrough me مالHe turned عنهaway from Himself ليtoward me وهوand He طوعيat my bidding
ثم بي مال عنه لي وهو طوعي
فرأيتso I saw الأشفاعthe pairs فيwithin الأفرادthe single ones
فرأيت الأشفاع في الأفراد
Then, through me, He turned from Himself toward me, and He was at my bidding,
Then He turned to me while I obeyed Him
so I saw pairs within single ones.
And so I saw the intercessions among individuals
وأتانيand it came to me الخطابthe address منfrom طورthe mountain of نفسيmy soul
وأتاني الخطاب من طور نفسي
عندat the time ماwhen دكit was leveled منby تجليthe self-revelation of الجوادthe Bountiful One
عند ما دك من تجلي الجواد
And the call came to me from the mountain of my soul,
And a discourse came to me from my own soul
when it was leveled by the Bountiful One's self-revelation.
At the time when the Bountiful pounded me with revelations
وسرىand coursed سرُّthe secret of كلevery شيthing بسريthrough my secret
وسرى سرُّ كل شي بسري
وبداand appeared النورthe light منfrom يمينthe right side of الواديthe valley
وبدا النور من يمين الوادي
And the secret of everything coursed through my secret,
And a secret crept into my own secret
and the light appeared from the right side of the valley.
And light shone from the right valley
خضتI plunged into بحرthe sea of الحياةlife والكلwhile all موتىdead
خضت بحر الحياة والكل موتى
وشربتand I drank الوجودexistence والكلwhile all صاديthirsty
وشربت الوجود والكل صادي
I plunged into the sea of life, while all were dead,
I plunged into the sea of life while all others are dead
and I drank existence, while all were thirsty.
And I drank existence while all others are repelled
وصعدتand I ascended العلاthe heights وخلَّفتُand I left behind جسميmy body
وصعدت العلا وخلَّفتُ جسمي
فيin يديthe two hands of أصدقائهits friends والأعاديand the enemies
في يدي أصدقائه والأعادي
And I ascended the heights and left my body behind
And I ascended to the Most High, leaving my body
in the hands of its friends and enemies.
In the hands of both my friends and enemies
منهfrom it قومsome people ذاقواtasted اللذيذwhat is delicious وقومand other people
منه قوم ذاقوا اللذيذ وقوم
مضغواchewed السمthe poison منهfrom it فيin الأكبادthe livers
مضغوا السم منه في الأكباد
From it, some people tasted what was delicious, while others
Among them are those who tasted the sweetness
chewed poison from it within their livers.
And those who chewed the poison in their livers
عظمتis immense منَّةُthe favor of الإلهGod عليناupon us
عظمت منَّةُ الإله علينا
كلevery حينٍmoment منfrom دونexcluding كلall العبادthe servants
كل حينٍ من دون كل العباد
Immense is God's favor upon us
Transcendent is the blessing of God upon us
at every moment, to the exclusion of all other servants.
Above all creatures, at all times
وإذاand when أنعمbestows favors الكريمthe Generous One فماذاthen what
وإذا أنعم الكريم فماذا
أنتجتهhas produced it عداوةthe enmity of الحسادthe envious
أنتجته عداوة الحساد
And when the Generous One bestows favors, what then
And when the Generous One grants a blessing
has the enmity of the envious produced?
What does the enmity of enviers produce?
Sol 6.1