تمسكhold fast بغيبto the unseen الغيبthe unseen واتركand forsake سواهall besides Him لاno
تمسك بغيب الغيب واترك سواه لا
سواهother than Him إلىuntil كمhow long أنتyou فيin لبسةa garb البلاaffliction
سواه إلى كم أنت في لبسة البلا
Hold fast to the Unseen of the unseen and forsake all else—there is no
Cling to the unseen of the unseen and leave all else
other than Him. How long will you wear the garb of affliction?
Nothing else, to how long will you be in the garb of affliction
ألمdid not? يقلsay الداعيthe Caller لكمto you أناI ربكمyour Lord
ألم يقل الداعي لكم أنا ربكم
وأنتمand you لهto Him قلتمyou said بلاwithout شبهةdoubt بلىyes indeed
وأنتم له قلتم بلا شبهة بلى
Did not the Caller say to you, 'I am your Lord'?
Did not the caller say to you I am your Lord
And you said to Him, without a doubt, 'Yes.'
And you said to Him without doubt, Yes indeed
نسيتمyou forgot عهودpledges بالحمىin the sanctuary أخذتwere taken لهfor Him
نسيتم عهود بالحمى أخذت له
عليكمupon you لياليnights of الدرpearls فيin زمنan age خلاgone by
عليكم ليالي الدر في زمن خلا
You forgot pledges taken for Him in the sanctuary,
You forgot the covenants taken for Him
binding you on nights of pearls, in a bygone age.
Upon you the nights of the valleys in a time long passed
قفواstop ههناhere ياO سائرينtravelers إلىtoward السوىwhat is other than Him
قفوا ههنا يا سائرين إلى السوى
فإنfor indeed السوىwhat is other than Him عينthe very essence المرادthe object sought إذاwhen انجلىbecame unveiled
فإن السوى عين المراد إذا انجلى
Stop here, O travelers toward what is other than Him.
Stand here, O travelers to righteousness
For the other is the very object sought, when unveiled.
For righteousness is the essence of the goal when it becomes clear
ألاtake heed فامسحواso wipe عينthe eye القلوبthe hearts منof القذىmotes
ألا فامسحوا عين القلوب من القذى
بهthrough Him تمتلواyou will be filled منهfrom Him وينكشفand becomes unveiled الملاthe expanse
به تمتلوا منه وينكشف الملا
Take heed: wipe the eye of the hearts free of motes;
Beware, wipe the eye of hearts clean of specks
through Him you will be filled with Him, and the expanse will be unveiled.
With it you are filled from Him and the cover is lifted
وحلواand untie عقالthe tether العقلreason عنfrom صورforms لهاfor them
وحلوا عقال العقل عن صور لها
مصورهاtheir Fashioner أبدىdisplayed منوعةvaried الحلىadornments
مصورها أبدى منوعة الحلى
And loosen reason's tether from forms whose
And remove the fetters of reason from images
Fashioner has displayed them, varied in their adornments.
Formed by the Eternal of varied beauty
هوHe الحقthe Real لاnot أنتمyou وأنتمand you جميعكمall of you
هو الحق لا أنتم وأنتم جميعكم
هوit الباطلthe unreal الموهومimagined عنbeyond كلكمall of you علاHe transcends
هو الباطل الموهوم عن كلكم علا
He is the Real, not you; and you, all of you,
He is the Truth not you though you all
are the imagined unreal; He transcends you all.
Are the imagined falsehood transcended by Him
تقولونyou say لاnot ندريwe know سواناanything besides ourselves ولاnor نرىwe see
تقولون لا ندري سوانا ولا نرى
بأبصارناwith our eyes إلاexcept الحوادثcreated things تجتلىare revealed
بأبصارنا إلا الحوادث تجتلى
You say, 'We know nothing besides ourselves, nor do we see
You say we know not our state nor see
with our eyes anything but created things revealed.'
With our sight but occurrences come into view
صدقتمyou spoke truly بكمthrough you غيبthe unseen الغيوبthe unseen mysteries تلبستbecame obscure
صدقتم بكم غيب الغيوب تلبست
عليكمto you مجاليmanifestations عينهHis essence فتحولاso He changed form
عليكم مجالي عينه فتحولا
You speak truly: through you, the Unseen of the unseen—obscured
You spoke truthfully, the unseen of unseens clothed
to you were His essence's manifestations—thus changed form.
Upon you the horizons of His eye so they changed
وقدand indeed زاغتstrayed الأبصارthe eyes عنهfrom Him وزاغتand strayed الthe
وقد زاغت الأبصار عنه وزاغت ال
بصائرinner eyes لماwhen أنthat عصيتمyou disobeyed تخيلاthrough imagining
بصائر لما أن عصيتم تخيلا
And eyes have strayed from Him, and so have the
And sights strayed from Him and insights strayed
inner eyes, when you disobeyed through imagining.
When you disobeyed imagining
فلوso if أنكمthat you قمتمyou acted بطاعةin obedience to أمرهHis command
فلو أنكم قمتم بطاعة أمره
بهthrough Him واتقيتمand were God-fearing صادقينsincere لأقبلاHe would have drawn near
به واتقيتم صادقين لأقبلا
So had you acted in obedience to His command
If you had stood by His command
through Him, and been sincerely God-fearing, He would have turned toward you.
By it and feared Him sincerely, He would have turned
فسبحانso glory to منthe One who يرضىis pleased عنwith العبدthe servant إنif يشأHe wills
فسبحان من يرضى عن العبد إن يشأ
فيرضيهso He makes him content بالتوفيقby granting success للخيرtoward goodness مجزلاgiving abundantly
فيرضيه بالتوفيق للخير مجزلا
So glory to the One who is pleased with the servant if He wills,
So Glory to Him who is pleased with a servant if He wills
then makes him content, lavishly enabling him to do good.
He pleases him with abundant good
وإنand if شاءHe wills يغضبHe is angered وهوand it is أمرa matter مقدرdecreed
وإن شاء يغضب وهو أمر مقدر
قديماًfrom of old علىupon كلevery امرئٍperson قدalready تفصلاwas detailed
قديماً على كل امرئٍ قد تفصلا
And if He wills, He is angered; this is a matter decreed
And if He wills He is angered and it is a matter predetermined
from of old for every person, already set out in detail.
On each person distinguished in detail
حقائقtruths علمknowledge ماnot لهاfor them عللcauses قضىdecreed
حقائق علم ما لها علل قضى
بهنconcerning them قديمthe Eternal One قدalready تحققنthey were established أوّلاfrom the first
بهن قديم قد تحققن أوّلا
Truths of knowledge with no causes, decreed
Realities of knowledge without causes decreed
by the Eternal One, already established from the first.
By the Ancient that actualized first
فكنso be مسلماًsubmitting للهto God ربِّكyour Lord واستقمand remain upright
فكن مسلماً لله ربِّك واستقم
تجدهyou will find Him رحيماًmerciful منعماًbestowing blessings متفضّلاbestowing favors
تجده رحيماً منعماً متفضّلا
So submit to God, your Lord, and remain upright;
So be submitting to Allah your Lord and be steadfast
you will find Him merciful, bestowing blessings and favors.
You will find Him Merciful, Bestower of Favors
وأنتand you لهto Him عبدa servant وظيفتُكyour duty الرضىcontentment
وأنت له عبد وظيفتُك الرضى
وماand not لكfor you معهwith Him أنto ترىsee لكfor yourself مدخلاa role
وما لك معه أن ترى لك مدخلا
And you are His servant; your duty is contentment.
And you are His servant, your duty is satisfaction
And with Him, you have no right to see a role for yourself.
And you have no place with Him to see for yourself an entrance
فسلِّمso surrender لهto Him تسلمْyou will be safe وكنand be مقبلاًturning علىtoward
فسلِّم له تسلمْ وكن مقبلاً على
أوامرهHis commands واتركand leave نواهيforbidden things ماwhat تلاHe recited
أوامره واترك نواهي ما تلا
So surrender to Him and be safe, and turn toward
So surrender to Him in safety and be turning
His commands, and shun what is forbidden in what He recited.
To His commands and leave prohibitions recited
وإياكand you must beware لاdo not تسألask لماذاwhy ولاand do not تقلsay
وإياك لا تسأل لماذا ولا تقل
أريدI want كذاsuch-and-such منهfrom Him ولاand do not تقترحmake proposals ولاnor
أريد كذا منه ولا تقترح ولا
And beware: do not ask 'Why?' nor say,
And beware ask not why or say
'I want such-and-such from Him'; make no proposals, nor...
I want such from Him nor propose nor
وكنand be مثلlike ساداتmasters مضَواpassed on مخلصينsincerely devoted لمdid not
وكن مثل سادات مضَوا مخلصين لم
يحولواturn away عنfrom التقوىpiety همthey القادةthe leaders الأُلىthose who
يحولوا عن التقوى هم القادة الأُلى
And be like masters who passed on sincerely devoted, who did not
And be like the leading masters who passed sincerely to God
turn away from piety; they are the ones who lead.
They did not deviate from righteousness, they are the highest leaders
Sol 6.1