بسطspread out اللهGod ليfor me بساطthe carpet of الوجودِexistence
بسط الله لي بساط الوجودِ
وعليهand upon it قعدتI sat وقتat the time of الشهودِwitnessing
وعليه قعدت وقت الشهودِ
God spread for me the carpet of existence.
God spread for me the carpet of existence
And upon it I sat at the time of witnessing.
And upon it I sat at the time of witnessing
والسوىand the other قاعدsitting علىupon الأرضthe ground جهلاًout of ignorance
والسوى قاعد على الأرض جهلاً
منهon his part بيof me منكراًdenying عليَّagainst me وجوديmy existence
منه بي منكراً عليَّ وجودي
And the other sits upon the ground, in ignorance
While the ignorant sat on the ground in ignorance
of me on his part, denying my existence.
Denying me and my existence
هذهthis حالةa state عنbeyond العقلthe intellect جلتwas exalted
هذه حالة عن العقل جلت
لمdid not ينلهاattain it غيرexcept الطليقthe unfettered one الشرودthe wanderer
لم ينلها غير الطليق الشرود
This is a state exalted beyond the intellect;
This is a state that transcends the intellect
none has attained it but the unfettered wanderer.
None can attain it but the ecstatic wanderer
إننيindeed I مثلكمlike you ونحنand we وأنتمand you
إنني مثلكم ونحن وأنتم
خلقُcreatures of مولىًa Lord كثيرِabundant in فضلٍgrace وجودand generosity
خلقُ مولىً كثيرِ فضلٍ وجود
Indeed, I am like you, and we and you
I am like you and we are the same
are creatures of a Lord rich in grace and generosity.
Creatures of the Lord of abundant grace and existence
غيرexcept أنيthat I خرجتdeparted عنكمfrom you إليهto Him
غير أني خرجت عنكم إليه
فوجدتso I found الهدىguidance إلىto المعبودthe One worshipped
فوجدت الهدى إلى المعبود
Yet I departed from you to Him,
Except that I departed from you to Him
and so I found guidance to the One worshipped.
And found guidance to the Worshipped One
وارتبطتمand you became bound أنتمyou yourselves بماto what قدalready عرفتمyou knew
وارتبطتم أنتم بما قد عرفتم
منfrom سواكمthose other than you بحبلهthrough His cord الممدودoutstretched
من سواكم بحبله الممدود
And you yourselves became bound to what you had known
While you remained attached to what you knew
from others, through His outstretched cord.
With a rope that is outstretched
ياO أخلايmy dear friends ماwhat أردتمyou desired أردناwe desired
يا أخلاي ما أردتم أردنا
وإلىand to وردكمyour watering place جميعاall together وروديmy coming
وإلى وردكم جميعا ورودي
O my dear friends, we desired what you desired;
O my dear people, I wanted what you wanted
and to the watering place of you all I come.
And to your valley, my valley flows
غيرexcept أنيthat I علمتهI knew Him وجهلتمand you were ignorant
غير أني علمته وجهلتم
فاصلحواso set right حالكمyour state ترواyou will see مقصوديmy aim
فاصلحوا حالكم تروا مقصودي
Yet I knew Him, while you were ignorant;
Except that I knew Him and you were ignorant
so set your state aright, and you will see my aim.
So mend your state, behold my goal
واتركواand forsake أنفساًselves لكمof yours حجبتكمveiled you
واتركوا أنفساً لكم حجبتكم
عنfrom سواهwhat is other than Him وعنهand from Him بالمحدودthrough the finite
عن سواه وعنه بالمحدود
And forsake those selves of yours that have veiled you
And leave the selves that veiled you
from what is other than Him, and from Him, through the finite.
From all else and from Him through limits
رمتموهyou sought Him مقيداًbound وشهدتمand you witnessed
رمتموه مقيداً وشهدتم
أنهthat He جلَّis exalted عنabove جميعall القيودbonds
أنه جلَّ عن جميع القيود
You sought Him bound, and you witnessed
You confined Him while professing
that He is exalted above all bonds.
He transcends all confinement
كلevery قيدbond فإنهfor it is عرضa contingent attribute لاnot
كل قيد فإنه عرض لا
هوit باقlasting بلrather كالبروقlike flashes of lightning الرعودthunderous
هو باق بل كالبروق الرعود
Every bond is a transient attribute, not
Every limit is an attribute that does not endure
something lasting, but like thunderous flashes of lightning.
Rather it is like flashes of lightning
صدقspoke truly اللهGod ماthere is no لمنfor whoever ضلwent astray هادٍguide
صدق الله ما لمن ضل هادٍ
غيرهother than Him فاسلمواso submit لربto a Lord ودودloving
غيره فاسلموا لرب ودود
God spoke truly: whoever strays has no guide
God spoke the truth - none can guide those who stray
other than Him; so submit to a loving Lord.
Other than Him - so submit to the Loving Lord
هلdo تظنونyou suppose بالركوعby bowing إليهto Him
هل تظنون بالركوع إليه
تترقونyou ascend أوor بذلthrough the humility of السجودprostration
تترقون أو بذل السجود
Do you suppose that by bowing to Him
Do you think by bowing down to Him you will ascend
you ascend, or through the humility of prostration?
Or by prostrating in submission?
هوit حقtrue ماwhat قدindeed ظننتمyou supposed ولكنbut
هو حق ما قد ظننتم ولكن
إنif يكنbe ذاكthat لاnot بكمthrough you ياO جنوديmy troops
إن يكن ذاك لا بكم يا جنودي
What you have supposed is true, but
He is the Truth, though you thought it so, but
provided that it is not through you, O my troops.
If that were so, it would not be through you, O soldiers
تابعونيfollow me فيماin what أقولI say فإنيfor indeed I
تابعوني فيما أقول فإني
حبلكمyour cord منهfrom Him موصلconveying للوفودfor the visiting bands
حبلكم منه موصل للوفود
Follow me in what I say, for I
Follow me in what I say, for I
am your cord from Him, conveying the visiting bands.
Am your rope to Him that leads to the sanctuary
Sol 6.1