كلevery أناسpeople لهمfor them لغاتُlanguages
كل أناس لهم لغاتُ
وكلand every محوeffacement لهfor it ثباتُpermanence
وكل محو له ثباتُ
Every people has its languages.
Every people has its languages
And every effacement has its permanence.
And every deletion has its permanence
وكلand every وقتtime لهfor it كلامspeech
وكل وقت له كلام
وكلand every شغلtask لهfor it أداةُtool
وكل شغل له أداةُ
And every time has its speech.
And every time has its words
And every task has its tool.
And every work has its tool
وكلand every سرsecret لهfor it ظهورdisclosure
وكل سر له ظهور
وكلand every ليلnight لهfor it سراةnight-travelers
وكل ليل له سراة
And every secret has its disclosure.
And every secret has its emergence
And every night has its night-travelers.
And every night has its travellers
وكلand every أمرaffair لهfor it سماءsky
وكل أمر له سماء
وكلand every شخصperson لهfor him سماتtraits
وكل شخص له سمات
And every affair has its sky.
And every matter has its heaven
And every person has his traits.
And every person has his traits
وكلand every حكمruling لهfor it مضاءforce
وكل حكم له مضاء
وكلand every ذاتessence لهاfor it صفاتattributes
وكل ذات لها صفات
And every ruling has its force.
And every rule has its enforcement
And every essence has its attributes.
And every self has its qualities
وكلand every خمرwine لهfor it مديرone who passes it around
وكل خمر له مدير
وكلand every كأسcup لهfor it سقاةcupbearers
وكل كأس له سقاة
And every wine has one to pass it round.
And every wine has its butler
And every cup has its cupbearers.
And every cup has its pourers
وكلand every سهمarrow لهfor it مصابtarget
وكل سهم له مصاب
وكلand every قوسbow لهfor it رماةarchers
وكل قوس له رماة
And every arrow has its target.
And every arrow has its target
And every bow has its archers.
And every bow has its archers
وكلand every طيرbird لهfor it غذاءfood
وكل طير له غذاء
وكلand every وحشwild beast لهfor it فلاةwilderness
وكل وحش له فلاة
And every bird has its food.
And every bird has its food
And every wild beast has its wilderness.
And every beast has its wilderness
وليسand does not يدريknow ببعدof the remoteness أمريmy affair
وليس يدري ببعد أمري
إلاexcept الذيthe one who جمعهhis gathering شتاتdispersion
إلا الذي جمعه شتات
And none knows the far reach of my affair
And none knows the distance of my matter
Except the one whose gathering is dispersion.
Except he who gathered its pieces
وليلهand his night بالهدىthrough guidance نهارday
وليله بالهدى نهار
وفيand in مساءevening لهfor him غداةmorning
وفي مساء له غداة
And his night, through guidance, is day,
And made his night day with guidance
And in the evening he has a morning.
And in his evening is a morrow
وقلبهand his heart الشمسthe sun بالتجليthrough manifestation
وقلبه الشمس بالتجلي
غروبهاits setting عندهfor him المماتdeath
غروبها عنده الممات
And his heart is the sun through manifestation;
And his heart is the sun in its rise
Its setting, for him, is death.
Its setting for him is death
وجسمهand his body صورa trumpet نفخblowing روحa spirit
وجسمه صور نفخ روح
بأمرهat his command تحشرare gathered الرفاتthe mortal remains
بأمره تحشر الرفات
And his body is a trumpet of a spirit's breath;
And his body is blown soul images
At his command the mortal remains are gathered.
By his command the remains are resurrected
ميزانهhis balance العقلreason والصراطand the path الthe
ميزانه العقل والصراط ال
شرعsacred law الذيwhich قالتproclaimed الهداةthe guides
شرع الذي قالت الهداة
His balance is reason, and the path is the
His scale is reason and the path is
sacred law that the guides proclaimed.
The law said by the guides
يموتhe dies فيin ساعةa moment ويحيىand comes to life
يموت في ساعة ويحيى
فموتهso his death طابhas grown sweet والحياةand life
فموته طاب والحياة
He dies in a moment and comes to life,
He dies in an hour and lives
So his death has grown sweet, and life too.
So his death is good and life
وحاصلand the sum الأمرthe matter فهوso he مثليlike me
وحاصل الأمر فهو مثلي
ذاتانtwo essences فيin الوصفdescription وهيand it ذاتan essence
ذاتان في الوصف وهي ذات
And the sum of the matter: he is like me—
And the summary of the matter is he is like me
Two essences in description, yet a single essence.
Two essences in description and it is one essence
وماand whoever سواهother than him حمارan ass جهلignorance
وما سواه حمار جهل
يقظتهhis wakefulness فيamong الورىhumankind سناتbouts of drowsiness
يقظته في الورى سنات
And whoever is other than him is an ass of ignorance;
And anything else is an ass of ignorance
His wakefulness among humankind is drowsiness.
His awakening in the world is years
شيطانهhis devil راكبriding عليهupon him
شيطانه راكب عليه
منfrom يدهhis hand مالهhe has no نجاةescape
من يده ماله نجاة
His devil rides upon him;
His devil riding on him
From his hand he has no escape.
From his hand his wealth has no salvation
يوقعهhe casts him فيinto جحودdenial ماwhat لاnot
يوقعه في جحود ما لا
يدريهhe knows it مماof what درتhave known ثقاتtrustworthy people
يدريه مما درت ثقات
He casts him into denial of what he does not
It makes him ungrateful for what he knows not
know, among the things the trustworthy have known.
Of what the trusted ones knew
مكدرmuddied ماno لهfor him صفاءٌclarity
مكدر ما له صفاءٌ
والقلبand the heart منfrom قسوةhardness صفاةa smooth rock
والقلب من قسوة صفاة
He is muddied, with no clarity,
Turbid what is clear to him
And the heart, in its hardness, is a rock.
And the heart from the hardness of pebbles
وذاكand that ماwhat لاno اعتبارregard عنديwith me
وذاك ما لا اعتبار عندي
ولاnor إليهtoward him لناfor us التفاتattention
ولا إليه لنا التفات
And that is what I hold in no regard,
And that has no consideration to me
Nor do we turn our attention toward him.
Nor to it is our attention
والحرفand the letter ذوpossessing عجمةinarticulateness وأماand as for
والحرف ذو عجمة وأما
حروفهits letters فهيso they مهملاتundotted
حروفه فهي مهملات
And the letter is inarticulate; as for
And the letter is foreign and as for
its letters, they are undotted.
Its letters they are neglected
Sol 6.1