لحربto wage war on نفوسناour souls قدindeed جاءhas come فارسْa knight
لحرب نفوسنا قد جاء فارسْ
وقدand indeed فتنتhave been enthralled بهby him رومRome وفارسْand Persia
وقد فتنت به روم وفارسْ
A knight has come to wage war on our souls,
and Rome and Persia have been enthralled by him.
تبرقعhe veiled himself بالقلوبwith hearts فلوso if أميطتwere lifted
تبرقع بالقلوب فلو أميطت
براقعهhis veils لكانwould then be الكونthe universe دارسeffaced
براقعه لكان الكون دارس
He veiled himself with hearts; if they were lifted—
his veils—the universe would be effaced.
وأوصافand the attributes الجمالof beauty لهfor him استقرتhave become established
وأوصاف الجمال له استقرت
ووصفand the attribute الغيرof otherness قامstood عليهover him حارسas a guard
ووصف الغير قام عليه حارس
And beauty's attributes are firmly established as his,
and the attribute of otherness stands guard over him.
عظيمgreat مهابةin majesty فنيَhas ceased to be المناجيthe intimate supplicant
عظيم مهابة فنيَ المناجي
لهfor him شوقاًout of longing وقدand indeed ذابhas melted away الممارسthe practitioner
له شوقاً وقد ذاب الممارس
Great is his majesty; the intimate supplicant has ceased to be,
in longing for him, and the practitioner has melted away.
وفيand in روضthe garden القلوبof hearts لهhe has ثمارfruits
وفي روض القلوب له ثمار
بأشجارon the trees المحبةof love وهوand he is غارسa planter
بأشجار المحبة وهو غارس
And in the garden of hearts he has fruits,
on the trees of love, and he is the planter.
تحجبhe veiled himself فالعقولso the intellects عليهconcerning him ضلتwent astray
تحجب فالعقول عليه ضلت
ولاand not يدريهknows him إلاexcept منone who يمارسpractices
ولا يدريه إلا من يمارس
He veiled himself, so intellects went astray concerning him;
and none knows him except one who practices.
عزيزmighty والمحبand the lover لهbefore him ذليلabased
عزيز والمحب له ذليل
وإنيand indeed I وهوwhile he is مفترسa predator وفارسand a knight
وإني وهو مفترس وفارس
He is mighty, and the lover is abased before him;
and so am I, while he is predator and knight.
ألاah! ياO أيهاyou المحبوبbeloved رفقاgently
ألا يا أيها المحبوب رفقا
بأقوامwith people لعشقكfor love of you همthey are مغارسseedbeds
بأقوام لعشقك هم مغارس
Ah, O beloved, be gentle
with people who are seedbeds for love of you.
وإنand if قُرئتare recited بهمthrough them فيهمin them عليهمto them
وإن قُرئت بهم فيهم عليهم
معانيthe meanings الكشفof unveiling عنكconcerning you فهمthen they are مدارسschools
معاني الكشف عنك فهم مدارس
And if, through them, in them, to them are recited
the meanings of your unveiling, then they are schools.
ظهرتyou appeared لهمto them فغابواso they vanished فيكin you حتىuntil
ظهرت لهم فغابوا فيك حتى
منaway from الأغيارall that is other حولتwere shifted المتارسthe barricades
من الأغيار حولت المتارس
You appeared to them, so they vanished in you, until
the barricades were shifted away from all that is other.
وقدand indeed ركضواthey galloped بميدانin the arena التجليof manifestation
وقد ركضوا بميدان التجلي
وكلand each رامحa spearman فيهin it وتارسand a shield-bearer
وكل رامح فيه وتارس
And they have galloped in the arena of manifestation,
and each is a spearman there and a shield-bearer.
همthey are العلماءthe scholars إنif ذكرتare mentioned علومbranches of knowledge
هم العلماء إن ذكرت علوم
وفيand on يومthe day الحروبof battles همthey are الفوارسthe knights
وفي يوم الحروب هم الفوارس
They are the scholars whenever knowledge is mentioned,
and on the day of battle they are the knights.
وكيفand however توجهواthey turn شهدوكthey behold you جهراًplainly
وكيف توجهوا شهدوك جهراً
ووجهكand your face للذيof what شادوهthey have built it هارسa crusher
ووجهك للذي شادوه هارس
And however they turn, they behold you plainly,
and your face crushes what they have built.
Sol 6.1