1. ما لابن مريم في تلك الأساطينِ

    من قومه غير تبليغ وتبيينِ

    The son of Mary had no task among those pillars

    of his people but to convey and make clear.

  2. كانت حقيقته الروح التي غلبت

    على الهواء به والنار والطين

    His true essence was the spirit that prevailed

    over air, fire, and clay within him:

  3. روح مقدسة من أمر خالقها

    منفوخة فيه عن توجيه جبرين

    a sanctified spirit, from its Creator’s command,

    breathed into him through Gabriel’s direction.

  4. وجاء يدعو بني يعقوب منه إلى

    مثل الذي هو فيه من تحاسين

    And from him came the call to the children of Jacob, toward

    beauties like those in which he himself dwelt.

  5. لأنهم كلهم أولاد آدم من

    جسم وروح وتغليظ وتليين

    For they were all children of Adam, made of

    body and spirit, coarsening and softening.

  6. فقامَ يشرح فيهم أمر نشأته

    من التجلي بأنواع التلاوين

    So he began explaining among them his coming into being

    from divine self-disclosure in its varied hues.

  7. وقال إني وإني حسبما نقلوا

    عنه على مقتضى إدراك تكوين

    And he said, ‘Indeed I...’ and ‘Indeed I...,’ as they reported

    from him, in keeping with his understanding of creation.

  8. وقصده أن يروا أحوال أنفسهم

    كما رأى نفسه عيسى بتهوين

    His aim was that they should see the states of their own selves

    as Jesus saw his own self, with ease,

  9. فيعرفوا ربهم ذات الوجود على

    ذواتهم قد تجلت في الأحايين

    and thus know their Lord, the Essence of Being, which upon

    their own essences has manifested itself at various times,

  10. فيعبدوه كعيسى في عبادته

    من غير نقص وجور في الموازين

    and worship Him as Jesus did in his worship,

    without deficiency or injustice in the scales.

  11. وكان مشرب عيسى في معارفه

    للخائفين يسمى بالرهابين

    And in Jesus’s spiritual way, within his gnosis,

    those who feared were known as monks.

  12. والكاشفون لشمس الروح طالعةً

    هم الشماميس أمثال العراجين

    And those with unveiled vision of the spirit’s rising sun

    are the deacons, like date-palm stalks.

  13. والقس صاحب شان في تحققه

    وغير ذلك مما في الدواوين

    And the priest is one of distinction in his spiritual realization,

    and other such titles found in the registers,

  14. بمقتضى لغة الإنجيل واصطلحت

    عليه تلك الحواريون في الحين

    in accordance with the Gospel’s language, as agreed

    upon by those apostles at the time.

  15. كما أتى عابد في شرعنا وأتى

    مقرب ووليٌّ أهل تمكين

    Just as ‘worshipper’ occurs in our sacred law, and also

    ‘one brought near’ and ‘saint,’ endowed with spiritual firmness.

  16. وهكذا هي ألقاب محققة

    للعيسويين من تلك الأساطين

    And thus these are titles truly realized

    for the followers of Jesus among those pillars,

  17. حتى لقد نسخت تلك الأمور وقد

    سرى بها الكفر في طرق الشياطين

    until those matters were indeed abrogated, while

    unbelief spread through them along the devils’ paths.

  18. وما بقي الآن غير الإسم وارتفعت

    حقائق الوصف عن قوم ملاعين

    Now nothing remains but the name, and withdrawn

    from an accursed people are the realities of those attributes.

  19. فراهب كافر والقس يشبهه

    في زيغه عن صراط الحق والدين

    Thus a monk is an unbeliever, and the priest resembles him

    in his straying from the path of truth and religion.

  20. والأمر في نفسه حق وقد ورثت

    مقام عيسى به أصحاب ياسين

    And the matter is true in itself; those who have inherited

    Jesus’s station therein are the companions of Ya-Sin,

  21. من هذه الأمة الغرا جهابذة

    في صولة الحال أمثال السلاطين

    masters from this resplendent community,

    in the might of their spiritual state, like sultans.

  22. فاستعملوا كل اسم في حقيقته

    بالكشف والصدق لا عن حكم تخمين

    So they used every name in its true reality,

    through unveiling and truthfulness, not conjectural judgment.

  23. وما تحاشوا لأن الأولياء لهم

    حكم الوراثة عن حق وتعيين

    And they did not shrink back, for the saints possess

    the authority of inheritance, by right and specific designation.

  24. وأنه مقتضى علم الحقائق لا

    علم الرسوم لنفع لا لتزيين

    And it follows from knowledge of realities, not

    knowledge of outward forms—for benefit, not embellishment.

  25. فحققوا ما كشفنا عنه واعتبروا

    يا عصبة الحق يكفيكم ويكفيني

    So realize what we have unveiled, and take heed,

    O company of truth—it suffices for you and for me.