قدindeed صرتI have become كليall of me قلوباًhearts فيهin Him تحتارare bewildered
قد صرت كلي قلوباً فيه تحتار
لماwhen تجلىHe revealed Himself وماand whatever يختارHe chooses نختارُwe choose
لما تجلى وما يختار نختارُ
My whole being has become hearts bewildered in Him,
When He revealed Himself; whatever He chooses, we choose.
والكلand all منيof me لهto Him الآذانthe ears مصغيةlistening intently
والكل مني له الآذان مصغية
وإنand if نظرتI look فكليthen all of me فيهin Him أبصارeyes
وإن نظرت فكلي فيه أبصار
And all of me is ears listening intently to Him;
And if I look, all of me is eyes beholding Him.
غيبthe Unseen تحجبHe veiled Himself فيin الأكوانcreated things فهوso He is بهاin them
غيب تحجب في الأكوان فهو بها
نورlight ونارand fire ولاand neither نورlight ولاnor نارfire
نور ونار ولا نور ولا نار
He is the Unseen, veiled within created things; in them He is
Light and fire, yet neither light nor fire.
وهوand He is الوجودBeing النزيهtranscendent الصرفpure عزexalted is He فلاso there is no
وهو الوجود النزيه الصرف عز فلا
شيءthing سواهother than Him وعنهand from Him الكلeverything آثارtraces
شيء سواه وعنه الكل آثار
And He is Being, transcendent and pure—exalted is He! Thus there is no
Thing besides Him, and all things are traces of Him.
إذاwhen أرادHe wills بداappears ذاكthat المرادthe thing willed بهthrough Him
إذا أراد بدا ذاك المراد به
كماas يريدHe wills وكانتand came to be منهfrom Him أغيارother things
كما يريد وكانت منه أغيار
When He wills, that which is willed appears through Him,
As He wills, and from Him other things have come to be.
والكلand everything فيin علمهHis knowledge لكنbut إرادتهHis will
والكل في علمه لكن إرادته
تخفىconceals وتبديand reveals فكتمانthus concealment وإظهارand disclosure
تخفى وتبدي فكتمان وإظهار
And all is in His knowledge, but His will
Conceals and reveals—thus concealment and disclosure.
جلexalted is المهيمنthe Guardian فيin تقديسthe sanctification of حضرتهHis presence
جل المهيمن في تقديس حضرته
عمنabove anyone سواهother than Him بهby Him كلall الورىcreated beings حارواhave been bewildered
عمن سواه به كل الورى حاروا
Exalted is the Guardian in the sanctity of His presence,
Above all besides Him; all creatures have been bewildered by Him.
لاno ذنبblame للعقلfor reason هذاthis قدرthe extent of طاقتهits capacity
لا ذنب للعقل هذا قدر طاقته
وذاكand that منهfrom it تسابيحglorifications وأذكارand acts of remembrance
وذاك منه تسابيح وأذكار
Reason bears no blame; this is the extent of its capacity,
And that is its glorification and remembrance.
لكنهbut it إنif يكنis بالعجزto incapacity معترفاًadmitting
لكنه إن يكن بالعجز معترفاً
فمؤمنthen a believer هوit أوor لاnot فهوthen it is كفّارan utter unbeliever
فمؤمن هو أو لا فهو كفّار
But if it acknowledges its incapacity,
Then it is a believer; otherwise it is an utter unbeliever.
إذfor ليسthere is no للحقfor the Real معwith شيءanything مناسبةaffinity
إذ ليس للحق مع شيء مناسبة
ولاnor بوجهin any respect فكالتصديقthus, like affirmation إنكارdenial
ولا بوجه فكالتصديق إنكار
For the Real has no affinity with anything,
Nor in any respect; thus denial is like affirmation.
Sol 6.1