أحزانناour sorrows بلقائكمthrough meeting you أفراحُjoys
أحزاننا بلقائكم أفراحُ
وزمانناand our time قدحa goblet وأنتمand you راحُwine
وزماننا قدح وأنتم راحُ
Our sorrows become joys through meeting you.
Our sorrows turned to joy upon seeing you,
And our time is a goblet, and you are wine.
And our time became a goblet with you as its wine.
ياO سادةmasters منfrom ذكرهمremembering them نرتاحُwe find rest
يا سادة من ذكرهم نرتاحُ
أبداًforever تحنyearn إليكمtoward you الأرواحُthe souls
أبداً تحن إليكم الأرواحُ
O masters, in whose remembrance we find rest!
O masters, remembering whom brings us comfort,
Forever the souls yearn toward you.
Souls yearn for you forever.
ووصالكمand union with you ريحانهاtheir sweet basil والراحُand wine
ووصالكم ريحانها والراحُ
هذاthis الوجودexistence جميعهall of it إشراقكمyour radiance
هذا الوجود جميعه إشراقكم
And union with you is their sweet basil and wine.
Being with you is their bliss and relief.
All this existence is your radiance.
Your existence illuminates this whole universe,
وجميعand all منthose who فيin الكونthe cosmos همthey عشاقكمyour lovers
وجميع من في الكون هم عشاقكم
ماnot هكذاthus ياO سادتيmy masters أخلاقكمyour ways
ما هكذا يا سادتي أخلاقكم
And all who are in the cosmos are your lovers.
And all in the cosmos are your lovers.
Not thus, my masters, are your ways.
That is not how it is, my masters.
وقلوبand the hearts أهلthe people of ودادكمlove for you تشتاقكمlong for you
وقلوب أهل ودادكم تشتاقكم
وإلىand toward لذيذthe delight of لقائكمmeeting you ترتاحfind repose
وإلى لذيذ لقائكم ترتاح
And the hearts of those who love you long for you,
The hearts of those loyal to you long for you,
And find repose in the delight of meeting you.
And find relief in your sweet company.
منwho ذاthat one ترىdo you think يدريknows بكمof you منwho يعرفrecognizes
من ذا ترى يدري بكم من يعرف
أنتمyou حقيقةthe reality of كلevery شيءthing يوصفthat is described
أنتم حقيقة كل شيء يوصف
Who, do you think, knows of you? Who understands?
Who knows you? Who recognizes you?
You are the reality of everything that is described.
You are the truth of all that's described.
غلبhas prevailed الهوىpassion أينwhere المعينthe helper المسعفthe rescuer
غلب الهوى أين المعين المسعف
وارحمتاoh, pity! للعاشقينfor the lovers تكلفواthey took pains
وارحمتا للعاشقين تكلفوا
Passion has prevailed; where is the helper who brings relief?
Passion prevails! Where is the helpful ally?
Oh, pity the lovers who have struggled
Have mercy on the lovers.
سترconcealing المحبةlove والهوىand passion فضاحexposing
ستر المحبة والهوى فضاح
قومa people صفاbecame clear عماof what يغايرis other ماؤهمtheir water
قوم صفا عما يغاير ماؤهم
To conceal their love, while passion exposes it.
Veil their love and passion, which brought disgrace.
A people whose water has cleared of whatever is other,
A people of purity, their water unmingled,
وإليكand toward you منfrom دونapart from السوىall else إيماؤهمtheir gestures
وإليك من دون السوى إيماؤهم
كتموكthey concealed you حتىuntil أنكرتdenied أحشاؤهمtheir innermost hearts
كتموك حتى أنكرت أحشاؤهم
And whose gestures are toward you, apart from all else.
Inclining to none but you.
They concealed you until their very hearts denied you.
They concealed you until their innermost being denied you.
بالسرof the secret إنif باحواthey divulged تباحis lawful to shed دماؤهمtheir blood
بالسر إن باحوا تباح دماؤهم
وكذاand thus دماءthe blood of البائحينthose who divulge تباحis lawful to shed
وكذا دماء البائحين تباح
If they divulge the secret, their blood is forfeit.
If they confide their secret, their blood is fair game.
And thus the blood of those who divulge is forfeit.
Thus the blood of those who confess is fair game.
عَرْفthe fragrance of الوصالunion يفوحwafts فيناthrough us منهمُfrom them
عَرْف الوصال يفوح فينا منهمُ
وسواهمand those besides them المستحقرونthe despised فمنso who همare they
وسواهم المستحقرون فمن هم
The fragrance of union wafts through us from them.
The fragrance of reunion wafts from them.
And others are held in contempt; who, then, are they?
As for the others, they are contemptible nobodies.
قومa people لهمthey have حالa state شريفnoble مبهمmysterious
قوم لهم حال شريف مبهم
فإذاand when هموthey كتمواconcealed تحدثspeaks عنهمof them
فإذا همو كتموا تحدث عنهم
A people with a noble, mysterious state.
A people of noble, perplexing spiritual states.
And when they conceal it, what speaks of them
When they become distracted, they conceal it.
عندbefore الوشاةthe tale-bearers المدمعthe tearful eye السفاحcopiously weeping
عند الوشاة المدمع السفاح
أوصافهمtheir qualities يسموrises بهاthrough them منwhoever يفهمُunderstands
أوصافهم يسمو بها من يفهمُ
Before the tale-bearers is the eye that pours out tears.
Tears flow from the slanderers about them.
Whoever understands rises through their qualities.
Those who understand extol their attributes,
وهمand they الدواءthe medicine منagainst الردىdeath والمرهمand the balm
وهم الدواء من الردى والمرهم
كلall المعارفspiritual knowledge والعلومand the sciences لديهمwith them
كل المعارف والعلوم لديهم
And they are the medicine against death, and the balm.
They are the remedy to evil and balm.
All spiritual knowledge and sciences are with them.
All knowledge and sciences are with them.
وكذاand likewise شواهدsigns للسقامof sickness عليهمupon them
وكذا شواهد للسقام عليهم
فيهاin them لمشكلfor the mystery of أمرهمtheir condition إيضاحclarification
فيها لمشكل أمرهم إيضاح
And signs of sickness are upon them too;
And they have clear proofs for the sick.
In these is clarification of their puzzling state.
In them lies explication of their perplexing affair.
ياO سادتيmy masters منيfrom me السلامpeace إليكمُto you
يا سادتي مني السلام إليكمُ
فأناfor I هوthe very one المطروحcast down بينbetween يديكمyour hands
فأنا هو المطروح بين يديكم
My masters, from me to you, peace.
My masters, I bid you peace.
For I am the one cast down before you.
For I am prostrate before you,
ومنand from الجميعeveryone علىdespite البعادdistance لديكمbefore you
ومن الجميع على البعاد لديكم
خفضlowering الجناحthe wing لكمto you وليسand there is no عليكمon your account
خفض الجناح لكم وليس عليكم
And from everyone, despite the distance, before you comes
Cast out far from all but you.
The lowering of the wing to you; nor, on your account, is there
I lower my wing to you, not over you.
للصبfor the ardent lover فيin خفضlowering الجناحthe wing جناحblame
للصب في خفض الجناح جناح
لجمالكمfor your beauty فيin كلevery قلبheart ساحةa courtyard
لجمالكم في كل قلب ساحة
Blame on the lover for lowering his wing.
For the ardently devoted lover to lower his wing brings joy.
Your beauty has a courtyard in every heart.
Your beauty inhabits every heart,
وزهورناand our flowers بنسيمكمwith your breeze فواحةfragrant
وزهورنا بنسيمكم فواحة
هلis there للمتيمfor the lovesick one منfrom جفاكمyour coldness راحةrest
هل للمتيم من جفاكم راحة
And our flowers are fragrant with your breeze.
Our flowers bloom from your breeze's fragrance.
Has the lovesick one any rest from your coldness?
Can the anguished one find relief in your abandonment?
فإلىso toward لقاكمmeeting you نفسهhis soul مرتاحةat ease
فإلى لقاكم نفسه مرتاحة
وإلىand toward رضاكمyour favor طرفهhis gaze طماحaspiring
وإلى رضاكم طرفه طماح
So his soul finds repose in meeting you,
His soul finds rest in your company,
And his gaze aspires toward your favor.
His eyes aspire to your approval.
كدرmurk الحوادثevents زالhas vanished عنfrom عينthe spring of الصفاpurity
كدر الحوادث زال عن عين الصفا
وبداand appeared جمالthe beauty of أحبتيmy beloveds بعدafter الخفاconcealment
وبدا جمال أحبتي بعد الخفا
The murk of events has cleared from the spring of purity.
The turbidity of tribulations has lifted from the eye of sincerity.
And my beloveds' beauty appeared after concealment.
And the beauty of my beloved appeared after the concealment.
فبحقso by the sanctity of ذاكthat العهدcovenant ياO أهلpeople of الوفاfidelity
فبحق ذاك العهد يا أهل الوفا
عودواreturn بنورwith the light of الوصلunion منfrom غسقthe gloom of الجفاestrangement
عودوا بنور الوصل من غسق الجفا
So by that covenant, O people of fidelity,
So by the right of that pact, O people of loyalty,
Return with the light of union from estrangement's gloom.
Return the light of union from the darkness of estrangement.
فالهجرfor separation ليلnight والوصالand union صباحmorning
فالهجر ليل والوصال صباح
قدindeed راقbecame clear فيin حانthe tavern of الوفاfidelity مشروبهمtheir drink
قد راق في حان الوفا مشروبهم
For separation is night, and union is morning.
For estrangement is night, and reunion, dawn.
Their drink has grown clear in fidelity's tavern.
Their assemblage delighted in its hospitality.
ولهمand to them أباحgranted وصالهunion with him محبوبهمtheir beloved
ولهم أباح وصاله محبوبهم
صوفيةSufis تبديreveal الشهودdirect witnessing غيوبهمtheir hidden depths
صوفية تبدي الشهود غيوبهم
And their beloved has granted them union with him.
And their beloved made lawful their union.
Sufis whose hidden depths bring witnessing to light.
Sufis who reveal their spiritual visions.
صافاهمhe befriended them sincerely فصفواso they became pure لهfor him فقلوبهمso their hearts
صافاهم فصفوا له فقلوبهم
فيin نورهhis light المشكاةthe niche والمصباحand the lamp
في نوره المشكاة والمصباح
He befriended them sincerely, so they became pure for him; thus their hearts
When they became pure, their hearts purified for Him.
In his light are the niche and the lamp.
So the niche and the lamp blaze in His light.
ياO قومناour people أناI زائدincreasing وجديmy longing بكمfor you
يا قومنا أنا زائد وجدي بكم
والصبرand patience منيfrom me قدhas indeed مضىdeparted فيin حبكمloving you
والصبر مني قد مضى في حبكم
O our people, my longing for you is growing.
O our people! I have an excess of passion for you,
And patience has left me in loving you.
And patience has left me in my love of you.
فاهنواso rejoice بماin what فزتمyou won بهمthrough them منfrom شربكمyour drinking
فاهنوا بما فزتم بهم من شربكم
وتمتعواand take pleasure فالوقتfor the time طابbecame pleasant بقربكمthrough your nearness
وتمتعوا فالوقت طاب بقربكم
So rejoice in what you have won through them from your drinking.
So delight in what you have attained through your sobriety
And take pleasure, for the time is sweet through your nearness.
And enjoy yourselves, for the time is sweet in your company.
راقbecame clear الشرابthe drink وراقتand became pleasing الأقداحthe cups
راق الشراب وراقت الأقداح
رفعتI raised لقلبيfor my heart فيin الغرامlove ظلامةa grievance
رفعت لقلبي في الغرام ظلامة
The wine is clear, and the cups are pleasing.
The drink was tasty and the cups pleasant.
I lodged a grievance for my heart in love
A darkness has risen in my heart with passion
لأميرto a prince of حسنbeauty ماnot لديهwith him جهالةignorance
لأمير حسن ما لديه جهالة
انظرlook عذوليmy reproacher فيin الجمالbeauty جلالةmajesty
انظر عذولي في الجمال جلالة
With a prince of beauty who knows no ignorance.
For the prince of beauty with no ignorance in him.
Look, my reproacher, at the majesty in beauty.
Behold my love for the majesty of his perfection!
ياO صاحcompanion ليسthere is no علىupon المحبthe lover ملامةblame
يا صاح ليس على المحب ملامة
إنif لاحappear فيin أفقthe horizon of الوصالunion ملاحbeautiful ones
إن لاح في أفق الوصال ملاح
O friend, no blame lies upon the lover
O companion, the lover cannot be blamed
If beautiful ones appear on the horizon of union.
If the gleam of reunion’s horizon appeared.
رفقاgently بناwith us ياO أهلpeople of ذياكthat yonder اللوىwinding sands
رفقا بنا يا أهل ذياك اللوى
إنindeed المتيمthe lovesick one عنaway from هواكمloving you ماnot لوىturned
إن المتيم عن هواكم ما لوى
Be gentle with us, O people of those winding sands.
Gently, O people spellbound with that passion!
The lovesick one has not turned away from loving you.
The anguished one has not twisted away from your love.
واللهby God حلفةthe oath of مغرمan enamored one يشكوlamenting النوىseparation
والله حلفة مغرم يشكو النوى
لاno ذنبblame للعشاقfor the lovers إنif غلبoverwhelms الهوىpassion
لا ذنب للعشاق إن غلب الهوى
By God—the oath of an enamored one lamenting separation—
By God, the besotted one complains of pining,
Lovers bear no blame if passion overcomes
The lovers have no fault if passion prevails.
كتمانَهمtheir concealment فنماso grew الغرامlove وباحواand they spoke openly
كتمانَهم فنما الغرام وباحوا
سلمىSalma التيwho ياoh ويحalas for مهجةthe lifeblood of صبهاher ardent lover
سلمى التي يا ويح مهجة صبها
Their concealment, so love grows and they speak out.
They concealed it, so love grew and they confessed.
Salma, who—alas for her lover's lifeblood!—
That Salma whom - alas! - her determination has undone,
جرحتwounded بمقلتهاwith her eye وأسهمand the arrows of هدبهاher lashes
جرحت بمقلتها وأسهم هدبها
للهto God درthe excellence of عصابةa band فيin حبهاlove for her
لله در عصابة في حبها
Has wounded it with her eye and the arrows of her lashes.
Wounding with her glances and the arrows of her eyelash.
God bless the band who, in love for her,
God requite the company who didn’t stint
سمحواthey gave freely بأنفسهمwith their lives ماnot بخلواthey begrudged بهاthem
سمحوا بأنفسهم ما بخلوا بها
لماwhen رأواthey saw أنthat السماحgenerosity رباحgain
لما رأوا أن السماح رباح
Gave their lives freely, not begrudging them,
To ransom her with their own souls when they saw
When they saw that generosity is gain.
That magnanimity brings relief.
شربواthey drank كؤوسcups of هوىlove for الأحبةthe beloveds قهوةًwine
شربوا كؤوس هوى الأحبة قهوةً
ولهمand for them غدتbecame كلall المكارهhardships شهوةًsomething desired
ولهم غدت كل المكاره شهوةً
They drank the cups of love for the beloveds as wine,
They drank from cups of the beloved’s coffee of passion
And every hardship became something they desired.
And all hated things became desires to them.
طلبتهمsought them الذاتthe Essence النزيهةimmaculate نخوةًout of magnanimity
طلبتهم الذات النزيهة نخوةً
ودعاهمُand called them داعيthe caller of الحقائقrealities دعوةًa summons
ودعاهمُ داعي الحقائق دعوةً
The immaculate Essence sought them out in magnanimity,
The sublime essence sought them earnestly
And the caller of realities issued them a summons.
And the caller of truths summoned them.
فغدواso they went at dawn بهاin it مستأنسينfinding solace وراحواand returned at evening
فغدوا بها مستأنسين وراحوا
همthey سادةmasters منهمamong them بطيبthrough the sweetness of خضوعهمْtheir submission
هم سادة منهم بطيب خضوعهمْ
So, finding solace in it, they went forth morning and evening.
So they came, feeling intimate and at peace.
They are masters among them, through their sweet submission
They are masters. With their voluntary humility -
للحبto love حيثwhere بهthrough it تنيرshine ربوعهمtheir dwellings
للحب حيث به تنير ربوعهم
لماwhen تزايدgrew بالفراقthrough separation ولوعهمtheir ardor
لما تزايد بالفراق ولوعهم
To love, through which their dwellings shine.
With love, the landscapes of their being grow luminous.
When separation made their ardor grow,
When anguish at separation increasingly consumed them,
ركبواthey boarded علىupon سفنships of الدجاdarkness فدموعهمso their tears
ركبوا على سفن الدجا فدموعهم
بحرa sea وشدةand the intensity of خوفهمtheir fear ملّاحa sailor
بحر وشدة خوفهم ملّاح
They boarded the ships of darkness; so their tears
They embarked on ships of dreadful seas as their tears
Are a sea, and their intense fear is the sailor.
Became an ocean and the intensity of fear, their sailor.
نزعواthey removed الثيابthe garments فعوضواso they were compensated بثيابهwith his garments
نزعوا الثياب فعوضوا بثيابه
وعنand from الخطاerror قدhas indeed ساقهمled them لصوابهto his rectitude
وعن الخطا قد ساقهم لصوابه
They removed their garments and were given his garments instead.
They removed their clothes and He replaced them.
And from error he has led them to his rectitude.
He guided them to rectitude from error.
وهوand he المعزthe giver of honor لهمto them برفعby lifting حجابهhis veil
وهو المعز لهم برفع حجابه
واللهby God ماnot طلبواthey sought الوقوفstanding ببابهat his door
والله ما طلبوا الوقوف ببابه
And he honors them by lifting his veil.
He who honors them by raising the veil.
By God, they did not seek to stand at his door
By God! They did not stand at His door
حتىuntil دُعُواthey were called وأتاهمand came to them المفتاحthe key
حتى دُعُوا وأتاهم المفتاح
هوhe إنwhether نأىwithdrew أوor زادincreased فيin تقريبهمdrawing them near
هو إن نأى أو زاد في تقريبهم
Until they were called, and the key came to them.
Until they were called and received the key.
He—whether he withdraws or draws them still nearer—
If He distances or draws them nearer in His grace,
يشكوlaments كماjust as يشكونthey lament فرطthe intensity of نحيبهمtheir sobbing
يشكو كما يشكون فرط نحيبهم
وهمand they الذينthose who تمتعواdelighted بلبيهمin "Here I am" to them
وهم الذين تمتعوا بلبيهم
Laments, as they lament, the intensity of their sobbing.
They complain as they complain of the excess of their lament.
And they are those who delighted in his "Here I am" to them.
They who have tasted the delight of His affection
لاnot يطربونthey rejoice لغيرin anything but ذكرthe remembrance of حبيبهمtheir beloved
لا يطربون لغير ذكر حبيبهم
أبداًever فكلso all زمانهمtheir time أفراحjoys
أبداً فكل زمانهم أفراح
They rejoice in nothing but the mention of their beloved,
Are not delighted but by the mention of their Beloved.
Ever; so all their time is joy.
Eternally - their every era is joy.
فيهمamong them لقدindeed دارتwent round كؤسcups of سقاتهمtheir cupbearers
فيهم لقد دارت كؤس سقاتهم
حتىuntil بهاthrough them زالتdeparted عقولthe minds of صحاتهمtheir sober ones
حتى بها زالت عقول صحاتهم
Their cupbearers' cups have indeed gone round among them,
In them circulated the goblets of His quenching drink,
Until, through them, the minds of their sober ones departed.
Until through it their sober minds were lost,
وحبيبهمand their beloved لماwhen بداappeared بصفاتهمin their attributes
وحبيبهم لما بدا بصفاتهم
حضرواthey became present وقدwhile already غابتvanished شواهدthe signs of ذاتهمtheir own essence
حضروا وقد غابت شواهد ذاتهم
And when their beloved appeared in their attributes,
And when their Beloved appeared in their attributes,
They became present, while the signs of their own selves had vanished.
They attended while witnesses of their essence disappeared.
فتهتكواso they cast off restraint لماwhen رأوهthey saw him وصاحواand cried out
فتهتكوا لما رأوه وصاحوا
نورthe light of التجليself-disclosure الحقtrue حيَّرbewildered عقلهمْtheir reason
نور التجلي الحق حيَّر عقلهمْ
So they cast off restraint when they saw him, and cried out.
So they were exposed when they saw Him and cried aloud:
The light of true self-disclosure bewildered their reason.
The light of divine manifestation confused their intellects
لفروعهمas for their branches أخفىhid وأظهرand revealed أصلهمtheir root
لفروعهم أخفى وأظهر أصلهم
قومa people جميعall الفضلexcellence منتسبascribed لهمto them
قوم جميع الفضل منتسب لهم
As for their branches, it hid them and revealed their root.
For its branches were more inward and its root more manifest.
A people to whom all excellence is ascribed.
A people, all merit attributable to them.
فتشبهواso imitate إنif لمnot تكونواyou are مثلهمlike them
فتشبهوا إن لم تكونوا مثلهم
إنindeed التشبهemulation بالكرامof the noble فلاحsuccess
إن التشبه بالكرام فلاح
So imitate them if you are not like them;
So resemble them if you are not already like them,
For emulating the noble is success.
For to emulate the noble ones brings success.
سكرتgrew drunk غصونthe branches of الروضthe garden منfrom نسماتهاher breezes
سكرت غصون الروض من نسماتها
وترنمتand sang أطيارهits birds بلغاتهاin their tongues
وترنمت أطياره بلغاتها
The garden's branches grew drunk on her breezes,
The garden branches were intoxicated from its breezes
And its birds sang in their own tongues.
And its birds trilled out their songs.
والذاتand the Essence تجلىrevealed itself فيin بديعthe wondrousness of صفاتهاits attributes
والذات تجلى في بديع صفاتها
قمrise ياO نديمdrinking companion إلىto المدامthe wine فهاتهاand bring it
قم يا نديم إلى المدام فهاتها
And the Essence revealed itself in its wondrous attributes.
The Essence manifested in the wonders of Its attributes.
Rise, O drinking companion, to the wine, and bring it here.
Arise, my boon companion, to the wine and bring it
فيin كأسهاher cup قدindeed دارتwent round الأقداحthe cups
في كأسها قد دارت الأقداح
عرفتwere known أهاليهاher people بحفظfor safeguarding أمانةٍa trust
عرفت أهاليها بحفظ أمانةٍ
In her cup, the cups have indeed gone round.
In cups which the toasts have circled.
Her people were known for safeguarding a trust,
I recognized its people in preserving faithfulness,
وكمالand perfection of عرفانspiritual knowledge ورفعand elevation of مكانةٍrank
وكمال عرفان ورفع مكانةٍ
بكرa virgin أجلmost exalted طلاًwine وخيرand the finest مدامةٍaged wine
بكر أجل طلاً وخير مدامةٍ
And perfect spiritual knowledge, and exalted rank.
And perfection of mystical knowledge and lofty rank,
A virgin—the noblest wine and the finest vintage—
An excellent, long-aged wine, and the best bottle,
مِنfrom كَرْمِa vineyard of إكرامٍhonor بِدَنِّin a wine jar of ديانةٍpiety
مِن كَرْمِ إكرامٍ بِدَنِّ ديانةٍ
لاnot خمرةwine قدhas indeed داسهاtrodden it الفلاحthe farmer
لا خمرة قد داسها الفلاح
From a vineyard of honor, in a wine jar of piety,
From the bounty of honor and approaching religion.
Not wine that the farmer has trodden.
No wine soiled by the peasant’s feet!
Sol 6.1