نحنwe الجفونthe eyelids نحفظwe guard العيوناthe eyes
نحن الجفون نحفظ العيونا
ونحنand we أهلthe people of الذكرremembrance فاسألوناso ask us
ونحن أهل الذكر فاسألونا
We are the eyelids; we guard the eyes.
We are the eyelids protecting the eyes
And we are the people of remembrance, so ask us.
And we are the people of remembrance, so ask us
ونحنand we ذاتthe essence منthe One whose بدتhave appeared صفاتهHis attributes
ونحن ذات من بدت صفاته
تكشفrevealing منfrom صبغتناour coloring فنوناdiverse forms
تكشف من صبغتنا فنونا
And we are the essence of Him whose attributes have appeared,
And we are an essence whose attributes
revealing diverse forms from our coloring.
Reveal our various arts from our dye
جنونناour madness فيin حبكمlove for you عقلاًreason يُرىis seen
جنوننا في حبكم عقلاً يُرى
وعقلناand our reason فيin دينناour faith جنوناmadness
وعقلنا في ديننا جنونا
Our madness in loving you is seen as reason,
Our madness for your love is reason that's seen
and our reason in our faith is seen as madness.
And our reason in our religion is madness
وجودناour existence الحقthe Real ونحنand we باطلunreal
وجودنا الحق ونحن باطل
نذوقwe taste فيin حياتهHis life المنوناdeath
نذوق في حياته المنونا
Our existence is the Real, and we are unreal;
Our existence is the Truth and we are false
we taste death within His life.
We taste in His life that which passes away
وهوand He الذيthe One who لهto Him الصفاتthe attributes كلهاall of them
وهو الذي له الصفات كلها
والغافلونand the heedless عنهof Him يدَّعوناlay claim
والغافلون عنه يدَّعونا
And He is the One to whom all attributes belong,
And He is the one who has all attributes
and those heedless of Him lay claim to them.
Yet the heedless of Him claim us
اللهAllah وحدهHe alone هوHe الموجودthe One who exists لاnot
الله وحده هو الموجود لا
سواهbesides Him والجميعand all معدوموناnonexistent
سواه والجميع معدومونا
Allah alone is the One who exists—none
God alone, He exists, there is no
besides Him; all else is nonexistent.
Other than Him, and all are doomed
لإنهمbecause they همthey themselves التقاديرthe determinations التيthat
لإنهم هم التقادير التي
قدَّرهاHe decreed them لناfor us بأنthat تكوناthey should exist
قدَّرها لنا بأن تكونا
For they themselves are the determinations that
For they are the determinations which
He decreed should come into being for us.
He determined for us that they be
ويظهرand appears الوجودexistence منهfrom Him فيin الذيthat which
ويظهر الوجود منه في الذي
يظهرappears عنهfrom Him واضحاًmanifest مكنوناconcealed
يظهر عنه واضحاً مكنونا
And existence appears from Him in that which
And existence appears from Him in that
appears from Him, manifest yet concealed.
Which appears from Him clearly concealed
والنورand the light نورthe light of الذاتthe Essence فيin ظلامناour darkness
والنور نور الذات في ظلامنا
ولمand have not نزلwe ceased to be نحنُwe لهHis الشئوناthe modes
ولم نزل نحنُ له الشئونا
And the light is the light of the Essence in our darkness,
And the light is the light of the essence in our darkness
and we have never ceased to be His modes.
And we have not ceased being His affairs
نلوحwe flash كالبرقlike lightning لهfor Him ونختفيand we disappear
نلوح كالبرق له ونختفي
فنعرفso we know الظهورmanifestation والبطوناand concealment
فنعرف الظهور والبطونا
We flash like lightning for Him and disappear,
We flare like lightning for Him and disappear
so we know manifestation and concealment.
Thus we know appearance and concealment
ونحنand we فيin كلامهHis speech حروفهHis letters
ونحن في كلامه حروفه
نحملwe bear معناهits meaning لناfor us المصوناsafeguarded
نحمل معناه لنا المصونا
And we are His letters within His speech,
And we in His speech are His letters
bearing its meaning, safeguarded for us.
Bearing His meaning protected for us
وأمرهand His command الواحدthe single ينجليbecomes clear لناto us
وأمره الواحد ينجلي لنا
فيرسمso it traces الكافthe letter kaf بناthrough us والنوناand the letter nun
فيرسم الكاف بنا والنونا
And His single command becomes clear to us,
And His one command manifests for us
so it traces through us the kaf and the nun.
Thus scripting the kaf through us and the nun
كافkaf كفايةsufficiency ونونand nun نعمةblessing
كاف كفاية ونون نعمة
روحاًa spirit وجسماًand a body سَلِساًsupple موزوناwell-balanced
روحاً وجسماً سَلِساً موزونا
Kaf is sufficiency, and nun is blessing,
Kaf - Sufficiency, Nun - Blessing
a spirit and a body, supple and well-balanced.
Spirit and body, fluent, rhythmic
وفعلهand His action نحنwe علىaccording to مرادهHis will
وفعله نحن على مراده
فنقتضيso we require التحريكmovement والسكوناand stillness
فنقتضي التحريك والسكونا
And we are His action, according to His will,
And His action - we, as He desires
so we require movement and stillness.
Thus requiring movement and stillness
عزHe is mighty وجلand exalted عنbeyond مشابهone similar لهto Him
عز وجل عن مشابه له
قدindeed أعجزHe has baffled الأفكارthoughts والظنوناand conjectures
قد أعجز الأفكار والظنونا
He is mighty and exalted beyond anyone like Him;
Glorious and Exalted above likeness to Him
He has baffled thoughts and conjectures.
Has confounded thoughts and guesses
وهوand He الغنيُّthe Self-Sufficient والورىand creation جميعهمall of them
وهو الغنيُّ والورى جميعهم
يرجونthey hope for غيثthe rain of فضلهHis bounty الهتوناpouring abundantly
يرجون غيث فضله الهتونا
And He is the Self-Sufficient, while all creatures
And He is The Rich and all creation
hope for the copious rain of His bounty.
Hope for the downpour of His overflowing generosity
أضلَّHe led astray فيin آدمَAdam عنaway from طلعتهHis countenance
أضلَّ في آدمَ عن طلعته
عدوَّهHis enemy إبليساًIblis الملعوناthe accursed
عدوَّه إبليساً الملعونا
He led astray, in Adam, from His countenance
He led Adam astray from his ascent
His enemy Iblis, the accursed.
Through his enemy, accursed Iblis
وقدand indeed هدىHe guided فيهin him إليهto Him أمةًa community
وقد هدى فيه إليه أمةً
بأمرهby His command قدindeed جاءcame يعملوناthey act
بأمره قد جاء يعملونا
And in him He guided a community to Himself,
And He guided in him a community
who came to act by His command.
By His command which came they work
تباركblessed is اللهAllah الذيthe One who بوجههthrough His face
تبارك الله الذي بوجهه
فيin كلevery شيءthing هيجHe stirred الشجوناsorrows
في كل شيء هيج الشجونا
Blessed is Allah, who, through His face
Blessed is Allah by whose face
in everything, has stirred sorrows,
In everything passions are stirred
وأتعبand He wearied العاشقthe lover المسبيthe captive بهby Him
وأتعب العاشق المسبي به
وحيَّرand He bewildered المتيمthe lovesick one المفتوناthe enchanted one
وحيَّر المتيم المفتونا
and wearied the lover taken captive by Him,
And the lover weary of Him
and bewildered the lovesick, enchanted one.
And the crazed confounded
وإنand if يشأHe wills بالبعدthrough separation يحرقHe burns الذيthe one who
وإن يشأ بالبعد يحرق الذي
أرادdesired غيراًanother أوor أحبloved دوناsomething lesser
أراد غيراً أو أحب دونا
And if He wills, He burns through separation whoever
And if He wills by distance He burns the one
desired another or loved something lesser.
Who wanted another or loved besides
وإنand if يشأHe wills يكشفHe unveils عنfrom الوجهthe face لمنfor whoever
وإن يشأ يكشف عن الوجه لمن
يحبهloves Him ويخرجand He releases المسجوناthe prisoner
يحبه ويخرج المسجونا
And if He wills, He unveils His face for whoever
And if He wills He unveils the face to the one
loves Him, and He releases the prisoner.
Who loves Him and releases the captive
مطرودهHis outcast بغيرهwith other than Him مفتتنinfatuated
مطروده بغيره مفتتن
ولمand has not يزلceased to be مقبولهHis accepted one المحصوناprotected
ولم يزل مقبوله المحصونا
His outcast is infatuated with what is other than Him,
Expelled for another, infatuated
and the one He accepts has always been protected.
And he has not ceased to be His protected beloved
وحكمهand His decree ليسthere is not لهfor it منany علةcause
وحكمه ليس له من علة
فإنso if بداit appears لاdo not تمنعwithhold الماعوناaid
فإن بدا لا تمنع الماعونا
And His decree has no cause;
And His rule has no cause
so if it appears, do not withhold aid.
So if it appears, means do not prevent
وكنand be بهthrough Him لهfor Him خفياًhidden ظاهراًmanifest
وكن به له خفياً ظاهراً
ولاand do not تكنbe بجهلهthrough ignorance of Him مغبوناcheated
ولا تكن بجهله مغبونا
And be through Him, for Him, hidden and manifest,
And be to Him for Him secretly manifest
and do not be cheated through ignorance of Him.
And be not duped in your ignorance of Him
Sol 6.1