بينamong أهلpeople of الجحودdenial والتكذيبِand disbelief
بين أهل الجحود والتكذيبِ
كلevery أمرaffair منamong الأمورaffairs عجيبِastonishing
كل أمر من الأمور عجيبِ
Among the people of denial and disbelief,
Amongst the people of denial and rejection
Every affair is astonishing.
Every matter is wondrous
تركواthey abandoned ريبةًsuspicion بأهلtoward people of ارتيابٍsuspicion
تركوا ريبةً بأهل ارتيابٍ
واسترابواand they doubted فيconcerning أمرthe affair of كلevery أريبِdiscerning person
واسترابوا في أمر كل أريبِ
They abandoned suspicion of those worthy of suspicion,
They left doubt amongst the doubtful
And doubted the affairs of every discerning person.
And were suspicious of every dubious matter
كثرgrew plentiful الإفتراءslander منهمfrom them جهاراًopenly
كثر الإفتراء منهم جهاراً
ولهمand they have فيهin it غايةthe utmost التشبيبamorous praise
ولهم فيه غاية التشبيب
Their slander multiplied openly,
Their slander against us increased openly
And they lavish on it the utmost amorous praise.
And they were excessive in their mockery
ولهand for it بينهمamong them إدارةcirculation of كأسa cup
وله بينهم إدارة كأس
مزجتهblended it حلاوةthe sweetness of التقريبdrawing near
مزجته حلاوة التقريب
For it, a cup is passed around among them,
And they made a cup circulate amongst them
Blended with the sweetness of drawing near.
Whose draft was sweetened by rapprochement
كمhow much سمعناwe heard منهمfrom them قبيحةugly قذفslander
كم سمعنا منهم قبيحة قذف
أوصلوهاthey coupled it بالعارwith disgrace والتعييبand fault-finding
أوصلوها بالعار والتعييب
How much vile slander we heard from them,
How much ugly slander we heard from them
They coupled it with disgrace and fault-finding.
That led to dishonor and vilification
طعنواthey attacked بالتوهماتwith conjectures عليناagainst us
طعنوا بالتوهمات علينا
فيconcerning أمورmatters بدتbecame clear لكلto every لبيبdiscerning person
في أمور بدت لكل لبيب
They attacked us with conjectures
They blamed us with delusions
About matters plain to every discerning person.
In matters that were clear to every intelligent person
واستخفواand they scorned بناus علىon the basis of سوءbad ظنopinion
واستخفوا بنا على سوء ظن
ثمthen عادواthey returned باللومwith blame والتأنيبand rebuke
ثم عادوا باللوم والتأنيب
And scorned us on the strength of ill suspicion,
They belittled us out of ill thinking
Then returned with blame and rebuke.
Then blamed and rebuked us
أنكرواthey denied رؤيةseeing الملاحthe beautiful وألغواand they erased
أنكروا رؤية الملاح وألغوا
بالتساويby equating ماwhat بينbetween ظبيٍa gazelle وذيبand a wolf
بالتساوي ما بين ظبيٍ وذيب
They denied the sight of the beautiful, and erased
They denied seeing the sailor and equated
By equating them, the difference between gazelle and wolf.
The wolf and gazelle equally
وأرادواand they sought أبطالnullifying رؤيةseeing فرقa difference
وأرادوا أبطال رؤية فرق
فيamong الورىcreatures بينbetween يابسdry ورطيبand moist
في الورى بين يابس ورطيب
And sought to nullify the perception of a difference
They wanted to nullify the vision that distinguishes
Among creatures between the dry and the moist.
Between the wet and the dry in the world
كلall ذاthis منfrom كثافةcoarseness of الطبعdisposition فيهمin them
كل ذا من كثافة الطبع فيهم
وقصورand deficiency of العقلthe mind الخبيثfoul السليبdespoiled
وقصور العقل الخبيث السليب
All this comes from the coarseness of their nature
All this is from the density in their natures
And the deficiency of their foul, despoiled minds.
And the deficiency of their wicked, sterile minds
ولهمand they have قبحfoulness of نيةٍintention فيtoward سواهمothers besides them
ولهم قبح نيةٍ في سواهم
أوصلتهمhas brought them غداtomorrow إلىto التعذيبtorment
أوصلتهم غدا إلى التعذيب
They harbor foul intentions toward others,
They have an ugly intention towards others
Which have brought them to tomorrow's torment.
That will lead them tomorrow to torment
طالoften ماindeed أهلكdestroyed المهيمنthe Guardian منهمamong them
طال ما أهلك المهيمن منهم
جسداًa body منbecause of ضلالهits straying فيin لهيبa blaze
جسداً من ضلاله في لهيب
How often the Guardian has destroyed among them
The Guardian destroyed many bodies from their straying
A body in a blaze for its straying.
In flames
وأكبand cast face-down الإلهGod فيinto النارthe fire نفساًa soul
وأكب الإله في النار نفساً
نشأتgrew بالنفاقin hypocrisy فيin تقليبvacillation
نشأت بالنفاق في تقليب
And God has cast a soul face-down into the fire,
And God cast in the fire a soul
That grew in hypocrisy, amid vacillation.
That was raised with hypocrisy and scheming
وابتلاهمand tried them ربيmy Lord بكلwith every بلاءaffliction
وابتلاهم ربي بكل بلاء
علَّperhaps أنthat يرجعواthey might return بقلبwith a heart منيبrepentant
علَّ أن يرجعوا بقلب منيب
And my Lord tried them with every affliction,
And my Lord tested them with every test
That perhaps they might return with a repentant heart.
Hoping they would return with a repenting heart
وعليهمand upon them منfrom الرزاياcalamities توالتcame one after another
وعليهم من الرزايا توالت
ظلماتdarknesses كوابلlike a downpour فيin الصبيبpouring rain
ظلمات كوابل في الصبيب
Upon them, from calamities, there followed
And hardships have befallen them in succession
Darknesses like a downpour in streaming rain.
Like dark nights during winter
فأصرواyet they persisted واستكبرواand grew arrogant بنفوسwith souls
فأصروا واستكبروا بنفوس
لمdid not تخفfear منof ربa Lord إليهاto them قريبnear
لم تخف من رب إليها قريب
Yet they persisted and grew arrogant, with souls
But they persisted and grew arrogant
That feared no Lord so near to them.
With souls that do not fear the Lord who is near to them
لاno اتعاظheeding admonition ولاand no اعتبارdrawing a lesson بشيءٍfrom anything
لا اتعاظ ولا اعتبار بشيءٍ
عندهمamong them فيin شهادةthe seen ومغيبand the unseen
عندهم في شهادة ومغيب
There is no heeding, no learning from anything
They have no lesson or consideration at all
Among them, in the seen or the unseen.
Amongst them regarding the seen or the unseen
وهمand they are العميthe blind عنto سواءstraightness of سبيلa path
وهم العمي عن سواء سبيل
لاnot يبالونthey care بالبصيرabout the All-Seeing الرقيبthe Watchful
لا يبالون بالبصير الرقيب
They are blind to the straight path,
They are blind to the straight path
Heedless of the All-Seeing, the Watchful.
And do not care for the watchful witness
أهملوthey neglected النفسthe self ثمthen فيconcerning الغيرothers همّواthey busied themselves
أهملو النفس ثم في الغير همّوا
بكثيرwith much التنقيرnitpicking والتنقيبand probing
بكثير التنقير والتنقيب
They neglected their own souls, then busied themselves with others
They neglected themselves then busied themselves
In much nitpicking and probing.
With much fault finding and digging up faults in others
كلماwhenever نبهواthey were alerted علىto الحقthe truth نامواthey slept
كلما نبهوا على الحق ناموا
عنهaway from it بالإضطرارunder compulsion والتغليبand overpowering
عنه بالإضطرار والتغليب
Whenever they were alerted to the truth, they slept,
Whenever they are alerted to the truth, they sleep
Away from it, compelled and overpowered.
From it forcibly and stubbornly
بعدتbecame distant شقَّةُthe journey to الكمالperfection عليهمfor them
بعدت شقَّةُ الكمال عليهم
فتسلواso they distracted themselves عنfrom ذاكthat بالتكذيبthrough denial
فتسلوا عن ذاك بالتكذيب
The journey to perfection was too far for them,
The palace of perfection has become far from them
So they distracted themselves from it through denial.
So they sought solace from that with denial
قمتI stood فيهمamong them معلماًas a teacher حسبaccording to جهديmy ability
قمت فيهم معلماً حسب جهدي
ناصحاًoffering counsel بينamong سائلٍone who asks ومجيبand one who answers
ناصحاً بين سائلٍ ومجيب
I stood among them as a teacher, as best I could,
I stood amongst them as a teacher as much as I could
Offering counsel among those who asked and answered,
Advising gently between questioner and respondent
داعياًcalling للهدىto guidance بإخلاصwith sincerity of قلبa heart
داعياً للهدى بإخلاص قلب
وكلامand speech فصلdecisive وصدرand a breast رحيبopen
وكلام فصل وصدر رحيب
Calling to guidance with sincerity of heart,
Calling to guidance with a sincere heart
And decisive speech and an open breast,
And clear, eloquent speech
حافظاًpreserving معwith كبيرهمtheir elders وصغيرand the young
حافظاً مع كبيرهم وصغير
حرماتsanctities of الودادaffection بالترحيبwith warm welcome
حرمات الوداد بالترحيب
Preserving, with their elders and their young,
Honoring, with their elders and youngsters
The sanctities of affection through warm welcome.
The sanctity of affection with welcome
فرأونيso they saw me بوصفهمthrough their own qualities ورمونيand accused me
فرأوني بوصفهم ورموني
بالذيof that which فيهin it همthey منof التركيبconstitution
بالذي فيه هم من التركيب
They saw me through their own qualities, and accused me
But they saw me as they described themselves
Of what lay in their own makeup.
And blamed me for that which they themselves resemble
زعمواthey claimed أنthat حذقهمtheir acumen كاشفa revealer عنof
زعموا أن حذقهم كاشف عن
خبثthe foulness of أمريmy affairs فاستقبحواso they deemed foul نفحthe waft of طيبيmy perfume
خبث أمري فاستقبحوا نفح طيبي
They claimed their acumen uncovered
They claimed their intellect unveiled
The foulness of my affairs, and deemed my perfume's waft foul.
The wickedness of my matter, so they deemed my gentle fragrance foul
قلبونيthey overturned me وغيرونيand altered me لديهمin their eyes
قلبوني وغيروني لديهم
وعلىand to الناسthe people أعجمواthey made unintelligible تعريبيmy Arabic expression
وعلى الناس أعجموا تعريبي
They overturned and altered me in their eyes,
They inverted me and changed me to them
And made my clear Arabic unintelligible to people.
And to the people they made my clarity ambiguous
ألحدواthey distorted فيconcerning صفاتqualities of مدحيmy praise ومالواand turned aside
ألحدوا في صفات مدحي ومالوا
عنfrom صوابيmy rightness وأبعدواand made distant تقريبيmy bringing near
عن صوابي وأبعدوا تقريبي
They distorted my praiseworthy qualities, and turned
They blasphemed against my praiseworthy qualities and deviated
From my right course, making distant what I brought near.
From my correctness and distanced my reconciliation
فعلواthey acted مثلlike فعلthe action of أهلadherents of اعتزالMu'tazilism
فعلوا مثل فعل أهل اعتزال
فيconcerning كلامthe speech of المهيمنthe Guardian المستجيبthe Answerer
في كلام المهيمن المستجيب
They acted as the Mu'tazilites acted
They did the same as the people of theological rhetoric
With the speech of the Guardian, the Answerer.
In the speech of the All-Powerful, All-Responsive
حيثas قالواthey spoke فيهabout it بأغراضwith the aims of نفسa self
حيث قالوا فيه بأغراض نفس
يتقالونthey deem paltry كلevery روضgarden خصيبfertile
يتقالون كل روض خصيب
As they spoke of it to serve selfish aims,
Wherein they said with the motives of their souls
Belittling every fertile garden.
Nonsense in every blossoming garden
جعلوهthey made it مذاهباًdoctrines بعقولthrough minds
جعلوه مذاهباً بعقول
دبcrept فيهاwithin them الوسواسwhispering doubt أيwhat a دبيبcreeping
دب فيها الوسواس أي دبيب
They turned it into doctrines through minds
They made it into doctrines with minds
In which whispering doubt crept—how it crept!
Into which delusions crept, that lizard
وأحالوهand they turned it into باطلاًfalsehood وهوalthough it is حقtruth
وأحالوه باطلاً وهو حق
ظاهرclear الحكمthe judgment عندto كلevery نجيبdiscerning person
ظاهر الحكم عند كل نجيب
They turned it into falsehood, though it is truth,
And they invalidated it though it is truth
Its judgment plain to every discerning person.
Clear in its ruling to every well-mannered person
كلall هذاthis وليسand is not يخفىhidden أذانيmy call to prayer
كل هذا وليس يخفى أذاني
بالهدىto guidance بينهمamong them ولاnor تثويبيmy renewed summons
بالهدى بينهم ولا تثويبي
All this, though my call is not hidden—
All this while my ears do not miss
To guidance among them—nor my renewed summons.
Their guidance or their rebuke of me
وأناand I am الشمسthe sun لاnot ترانيsee me عيونeyes
وأنا الشمس لا تراني عيون
عميتhave gone blind عنto جمالthe beauty of وجهthe face of حبيبيmy beloved
عميت عن جمال وجه حبيبي
And I am the sun; eyes do not see me
I am the sun - blind eyes do not see me
That have gone blind to the beauty of my beloved's face.
The beauty of my Beloved's face
فإذاso if رمتنيyou seek me فسرthen journey مثلlike سيريmy journeying
فإذا رمتني فسر مثل سيري
لاdo not تصافحshake كفيmy hand بكفwith a hand خضيبdyed
لا تصافح كفي بكف خضيب
So if you seek me, journey as I journey;
So if they pelt me, interpret my path thus:
Do not shake my hand with a dyed hand.
Do not shake hands stained with blood with me
كنbe معيwith me ليof mine مقلداًa follower أوor توقفwithhold judgment
كن معي لي مقلداً أو توقف
دائماًalways لاdo not تخضjoin in معwith المستغيبthe backbiter
دائماً لا تخض مع المستغيب
Be with me as my follower, or withhold judgment
Be with me, following me, or remain
Always; do not join in with the backbiter.
Always without participating with those who hide
لمdid not أكلفكI charge you أنto ترىsee حسنthe goodness of حاليmy state
لم أكلفك أن ترى حسن حالي
فيamong البراياcreatures أوor أنto تكونbe نسيبيmy kinsman
في البرايا أو أن تكون نسيبي
I did not charge you to see the goodness of my state
I did not burden you to see the beauty of my state
Among creation, or to be my kinsman,
In the wilderness, or to be of my lineage
أوor علىin النصرsupport ليfor me أراكI see you مقيماًsteadfast
أو على النصر لي أراك مقيماً
أوor بدنياكwith your worldly goods أنto تزيدincrease نصيبيmy share
أو بدنياك أن تزيد نصيبي
Or to see you steadfast in giving me support,
Or for victory over me to see you remaining
Or to increase my share with your worldly goods.
Or with your wealth to increase my share
إنماonly الجودgenerosity منكfrom you جودthe generosity of ذبابa fly
إنما الجود منك جود ذباب
كفheld back جهداًa burden منof الأذىharm عنfrom لسيبone already stung
كف جهداً من الأذى عن لسيب
Generosity from you is only a fly's generosity:
Rather, courtesy from you is the courtesy of flies
Withholding a burden of harm from one already stung.
Refrain from harming my wounds
ياO نفوساsouls يستنبطونthey draw out المعانيmeanings
يا نفوسا يستنبطون المعاني
منfrom قبيحugly الكلامspeech بالترتيبmethodically
من قبيح الكلام بالترتيب
O souls who draw out meanings
O souls who extract meanings
From ugly speech, methodically!
From ugly speech through arrangement
إنif تكونواyou are فيconcerning السوءevil أهلpractitioners of اجتهادindependent judgment
إن تكونوا في السوء أهل اجتهاد
أهلهits practitioners بينbetween مخطئٍone mistaken ومصيبand one correct
أهله بين مخطئٍ ومصيب
If you are practitioners of independent judgment concerning evil,
If you are people of striving in evil
Its practitioners may be mistaken or correct.
Then you are either erring or correct
وأراكمand I see you مصممينfirmly resolved علىupon ماwhat
وأراكم مصممين على ما
فيهin it أنتمyou بغيرwithout ماany تثريبreproach
فيه أنتم بغير ما تثريب
And I see you firmly set upon that
And I see you determined on what
In which you are, without any reproach.
In it you are without any qualm
أتساوونdo you equate كلevery أبيضwhite عرضٍhonor
أتساوون كل أبيض عرضٍ
فيin المعاليlofty virtues بأسودwith a black one غربيبraven-black
في المعالي بأسود غربيب
Do you equate everyone whose honor is white
Do you equate every virtuous reputation
In lofty virtues with someone raven-black?
In noble deeds with a gloomy, dark one?
هبsuppose عليكمbefore you تلوحappear مشتبهاتseemingly alike
هب عليكم تلوح مشتبهات
أنفسsouls of القومthe people وهيwhile they are فيin تهذيبrefinement
أنفس القوم وهي في تهذيب
Suppose there appear before you, seemingly alike,
Does ambiguity not appear to you
The people's souls, while they are being refined.
In the souls of those people though they are being refined?
ماnot استطعتمyou were able بالذوقby taste أنto تفرقواdistinguish ماwhat lies
ما استطعتم بالذوق أن تفرقوا ما
بينbetween فرثdung ورائقand clear منof حليبmilk
بين فرث ورائق من حليب
You could not distinguish by taste what lies
You have not been able, with discernment, to distinguish
Between dung and clear milk.
Between dung, and fresh milk from the udder
ماnot نفوسsouls قدindeed أسلمتhave submitted كنفوسlike souls
ما نفوس قد أسلمت كنفوس
عابداتworshiping منout of الهوىdesire للصليبto the cross
عابدات من الهوى للصليب
Souls that have submitted are not like souls
They are not souls that have surrendered, like souls
That worship the cross out of desire.
Devoted to the worship of the cross
ربmany ناسpeople لهمthey have جسومbodies of رجالmen
رب ناس لهم جسوم رجال
ونفوسand souls خلتwere devoid منof التأديبdiscipline
ونفوس خلت من التأديب
Many people have the bodies of men
There are people with the bodies of men
And souls devoid of discipline,
But souls empty of discipline
وعقولand minds بالوهمthrough delusion تنقادare led طوعاwillingly
وعقول بالوهم تنقاد طوعا
للهوىto desire والضلالand error قودlike the leading of الجنيبa horse led alongside
للهوى والضلال قود الجنيب
And minds led willingly by delusion
And minds that willingly follow
To desire and error, like a horse led alongside.
Passion, misguidance, the guide of the fool
منwhoever أتاهمcame to them بعلمهمwith their own knowledge جحدوهthey rejected him
من أتاهم بعلمهم جحدوه
كيفhow then منone who جاءهمcame to them بعلمwith knowledge غريبunfamiliar
كيف من جاءهم بعلم غريب
Whoever brought them their own knowledge, they rejected;
Whoever came to them with knowledge, they rejected him
How, then, would they treat one who brought them unfamiliar knowledge?
So what of one who came to them with strange knowledge?
بادرواthey hastened بالوقوعto reviling فيagainst أهلthe people of بدرBadr
بادروا بالوقوع في أهل بدر
ثمthen أضحىbecame وقوعهمtheir falling فيinto القليبthe well
ثم أضحى وقوعهم في القليب
They hastened to revile the people of Badr,
They fell into attacking the people of Badr
Then their own fall was into the well.
Then their falling became inverted
أنكرواthey denied الكشفunveiling فيon الطريقthe Path وقالواand said
أنكروا الكشف في الطريق وقالوا
كلall هذاthis تخيلاتimaginings of المريبthe dubious one
كل هذا تخيلات المريب
They denied unveiling on the Path, and said:
They denied spiritual vision on the path, and said
“All this is the imaginings of a dubious man.”
"All this is the imaginings of the deceitful one"
فتراهمso you see them للشرfor evil فيin تهوينmaking easy
فتراهم للشر في تهوين
وتراهمand you see them للخيرfor good فيin تصعيبmaking difficult
وتراهم للخير في تصعيب
So you see them making evil easy,
You see them belittling evil
And you see them making good difficult.
And you see them making good difficult
أنطقواthey made speak كلevery بومةowl بهواهمaccording to their whims
أنطقوا كل بومة بهواهم
وأرادواand they wanted السكوتsilence للعندليبfor the nightingale
وأرادوا السكوت للعندليب
They made every owl speak to suit their whims,
They gave voice to every owl with their passions
And wanted the nightingale to be silent.
And wanted silence for the nightingale
حاولواthey tried يطفئونthey extinguish بالزورwith falsehood نوريmy light
حاولوا يطفئون بالزور نوري
ويذلونand they abase عزthe glory of قدريmy rank المهيبawe-inspiring
ويذلون عز قدري المهيب
They tried to extinguish my light with falsehood,
They attempted to extinguish my light with falsehood
And abase the glory of my awe-inspiring rank.
And debase my mighty, revered worth
فرأواso they saw منof عنايةthe care of اللهGod بيfor me ماwhat
فرأوا من عناية الله بي ما
أصبحوthey became منهbecause of it فيin أسىsorrow ونحيبand wailing
أصبحو منه في أسى ونحيب
Then they saw something of God's care for me
But they saw from God's care for me what
That left them in sorrow and wailing.
Made them morning in sorrow and lamentation
وإلىand to اللهGod قدindeed توسلتI appealed فيهمconcerning them
وإلى الله قد توسلت فيهم
وعليهمand against them ربthe Lord of العبادthe servants حسيبيsufficient for me
وعليهم رب العباد حسيبي
And I have appealed to God concerning them;
And unto God I pleaded regarding them
Against them, the Lord of servants is sufficient for me.
And God over His servants is my Reckoner
Sol 6.1