إنماonly الدينreligion كلهall of it تقليدُadherence to authority
إنما الدين كله تقليدُ
وهوand it is أمرa charge تقلدتهthey took it upon themselves العبيدُthe servants
وهو أمر تقلدته العبيدُ
All religion is but adherence to authority;
Religion is all tradition
and it is a charge the servants have taken upon themselves.
It's something the slaves have imitated
وهوand it is معنىthe meaning of التكليفreligious obligation محضpure اعتقادbelief
وهو معنى التكليف محض اعتقاد
حادstrayed عنهfrom it الشقيthe wretched one وفازand succeeded السعيدthe blessed one
حاد عنه الشقي وفاز السعيد
And this is the meaning of religious obligation: pure belief.
It's purely a meaning of obligation
The wretched strayed from it, and the blessed succeeded.
The wretched have strayed from it and the fortunate succeeded
ثمfurthermore إيمانthe faith of منone who يقلدfollows authority حقٌّtrue
ثم إيمان من يقلد حقٌّ
منهfrom it تبدوappear الأعمالdeeds والتوحيدand affirmation of God's oneness
منه تبدو الأعمال والتوحيد
Furthermore, the faith of one who follows authority is true;
Then the faith of one who imitates is true
from it emerge deeds and the affirmation of God's oneness.
Through it deeds and monotheism become apparent
قادهled him الشرعthe sacred law كالبهيمةlike a beast ينقاsubmits (continued)
قاده الشرع كالبهيمة ينقا
دcompletion of 'submits' بإيمانهthrough his faith فيدنوso draws near البعيدthe distant one
د بإيمانه فيدنو البعيد
The sacred law led him; like a beast, he submits
It leads him like an animal being led
through his faith, and the distant one draws near.
With his faith he comes closer though once distant
واتباعٌand following دينthe religion of الهدىguidance لاnot ابتداعٌinnovation
واتباعٌ دين الهدى لا ابتداعٌ
بعقولthrough intellects أفكارهنَّtheir thoughts صديدpus
بعقول أفكارهنَّ صديد
And the religion of guidance is following, not innovation
And following the religion of guidance is not innovation
through intellects whose thoughts are pus.
With minds whose thoughts are piercing
طاعةobedience to اللهGod والرسولand the Messenger وأهلand the people of الthe
طاعة الله والرسول وأهل ال
أمرauthority منكمamong you إشارةa sign لاdoes not تبيدperish
أمر منكم إشارة لا تبيد
Obedience to God, the Messenger, and those in
Obeying Allah, the Messenger and the people of authority
authority among you is a sign that never perishes.
A sign from you that does not fade
هكذاthus قالsaid ربناour Lord فاستقمواso stand firm
هكذا قال ربنا فاستقموا
ياO أوليpossessors of العلمknowledge ماthere is no هناhere ترديدwavering
يا أولي العلم ما هنا ترديد
Thus spoke our Lord, so stand firm,
Thus our Lord said "So stand steadfast"
O possessors of knowledge; there is no wavering here.
O people of knowledge, there is no hesitation here
دينناour religion اليسرease كلهall of it وهوand it is سهلeasy
ديننا اليسر كله وهو سهل
ليسthere is not فيهin it التحريجimposed hardship والتشديدand severity
ليس فيه التحريج والتشديد
Our religion is entirely ease, and it is simple;
Our religion is all ease, it is simple
it contains neither imposed hardship nor severity.
There is no hardship or severity in it
فاتقواso be mindful of اللهGod مخلصينbeing sincere لهto Him الديreligion (continued)
فاتقوا الله مخلصين له الدي
نcompletion of 'religion' يعلمكمHe teaches you الهدىguidance ويفيدand brings benefit
ن يعلمكم الهدى ويفيد
So be mindful of God, sincerely devoting to Him your
So fear Allah, being sincere to Him in religion
religion; He teaches you guidance and brings benefit.
He will guide you to guidance and benefit you
وتصيرونand you become عارفينknowers بهof Him لاnot
وتصيرون عارفين به لا
بعقولthrough intellects جميعهاall of them تنكيدvexation
بعقول جميعها تنكيد
And you become knowers of Him, not
And you will become knowers through Him, not
through intellects that are all vexation.
Through minds all together contradicting
واتركواand leave العقلreason للذينto those who بهby it ضلwere led astray (continued)
واتركوا العقل للذين به ضل
لواcompletion of 'were led astray' وعماand from what قدalready حاولوهthey sought it يحيدit veers away
لوا وعما قد حاولوه يحيد
And leave reason to those who were led astray by it,
And leave the mind to those who were misguided by it
and it veers away from what they have sought.
And from what they attempted, deviated
وخذواand take الفتحthe spiritual opening إنماonly هوit is بالنوthrough the light (continued)
وخذوا الفتح إنما هو بالنو
رcompletion of 'light' منfrom اللهGod يقتفيهfollows it المريدthe seeker
ر من الله يقتفيه المريد
And receive the spiritual opening; it comes only through light
And take the opening, it is only through the light from Allah
from God, which the seeker follows.
That the follower reaches
كلماwhenever آمنbelieves المكلفthe accountable person بالغيin the unseen (continued)
كلما آمن المكلف بالغي
بcompletion of 'unseen' ترقىhe ascends وجاءهand comes to him الإقليدthe key
ب ترقى وجاءه الإقليد
Whenever the accountable person believes in the unseen,
Whenever the obligated believes in the unseen
he ascends, and the key comes to him.
He progresses and gains following
ثمthen علمthe science الكلامof theological disputation ردَّreplied علىto منthose who
ثم علم الكلام ردَّ على من
حاولواthey tried أنthat يكونthere should be دينa religion جديدnew
حاولوا أن يكون دين جديد
Then dialectical theology replied to those
Then the knowledge of speech refutes those
who tried to bring a new religion into being.
Who attempted to make a new religion
فاستفزتso were roused أئمةthe leaders الحقof truth للحقfor the truth (continued)
فاستفزت أئمة الحق للحق
قcontinuation of 'truth' وقامواand they rose مرادهمtheir aim تأييدsupport
ق وقاموا مرادهم تأييد
So the leaders of truth were roused for the truth,
So the imams of truth were provoked for the truth
and they rose, intent on upholding it.
And stood, their purpose being support
وأبانواand they set forth دلائلاًproofs بعقولthrough intellects
وأبانوا دلائلاً بعقول
قصدهمtheir purpose ردrefuting ماwhat يقولsays العنيدthe obstinate one
قصدهم رد ما يقول العنيد
And they set forth proofs through reason,
And they clarified proofs through intellects
aiming to refute what the obstinate one says.
Their aim being to refute what the obstinate say
لاnot اعتقادa creed لهfor it ولكنbut rather كلامdiscourse
لا اعتقاد له ولكن كلام
كسلاحlike a weapon يسطوstrikes fiercely بهwith it الصنديدthe valiant warrior
كسلاح يسطو به الصنديد
It is not a creed, but discourse,
Not believing it but words like a weapon
like a weapon with which a valiant warrior strikes.
The brave unsheathes against his enemy
دونوهthey recorded it لماwhen رأواthey saw الدينreligion شتىdivided
دونوه لما رأوا الدين شتى
كلevery حزبfaction للإفتراقfor separation يريدseeks
كل حزب للإفتراق يريد
They recorded it when they saw religion divided,
They authored it when they saw religion scattered
each faction seeking separation.
Each party intending separation
وذوواand the adherents of الإعتزالMuʿtazilism قامواthey rose جهاراًopenly
وذووا الإعتزال قاموا جهاراً
فيهمamong them الخلفdiscord مبدئٌinitiating ومعيدand repeating
فيهم الخلف مبدئٌ ومعيد
And the adherents of Muʿtazilism rose openly;
And the Mu'tazilites stood openly
among them, discord begins and returns.
Among them the successor and reviver
وهدىand the guidance of اللهGod ظاهرٌmanifest ليسis not يخفىhidden
وهدى الله ظاهرٌ ليس يخفى
عندto منthose who آمنواthey believed بهin Him ياO رشيدrightly guided one
عند من آمنوا به يا رشيد
And God's guidance is manifest, not hidden,
And God's guidance is apparent, it does not hide
to those who have believed in Him, O rightly guided one.
From those who believed in Him, O rightly guided one
آمنواbelieve تأمنواyou will be safe وللغيبand to the unseen عنكمfrom you
آمنوا تأمنوا وللغيب عنكم
أسلمواsubmit تسلمواyou will be unharmed يكونthere will be المزيدincrease
أسلموا تسلموا يكون المزيد
Believe and be safe; to what is hidden from you
Believe and you will be safe and leave the unseen to you
submit and be unharmed, and increase will follow.
Submit and you will be spared, the increase being
إنماonly الدينreligion سنةa tradition تبعتهاfollowed it
إنما الدين سنة تبعتها
عصبةa company of التابعينthe Successors قولa saying سديدsound
عصبة التابعين قول سديد
Religion is but a tradition followed
Religion is only a way followed
by the company of the Successors—a sound saying.
By the group of followers, a true saying
نقلوهاthey transmitted it عمنfrom those who مضىwent before منamong صحابthe Companions
نقلوها عمن مضى من صحاب
تبعواthey followed المصطفىthe Chosen One أبfather ووليدand child
تبعوا المصطفى أب ووليد
They transmitted it from the Companions who had gone before,
They transmitted it from those who passed
who followed the Chosen One, father and child.
Who followed the Chosen One, father and beloved
سلفforebears صالحونrighteous صلواthey prayed وصامواand they fasted
سلف صالحون صلوا وصاموا
باتباعthrough following جميعهall of it تقليدadherence to authority
باتباع جميعه تقليد
Righteous forebears prayed and fasted,
Righteous predecessors who prayed and fasted
in a following wholly based on authority.
Following all of him in imitation
وعلىand upon ملةthe creed of المفضلthe favored one طهTaha
وعلى ملة المفضل طه
عيشهمtheir life كانwas ههناhere وأبيدواand they perished
عيشهم كان ههنا وأبيدوا
And in the faith of the favored one, Taha,
And on the doctrine of the Preferable Taha
they lived here, and they perished.
Their life was here and they passed away
قطever ماnot استشكلواthey found difficulty ولاnor سألواthey asked عنabout
قط ما استشكلوا ولا سألوا عن
معضلa difficult question فيهin it للهدىfor guidance تعقيدcomplication
معضل فيه للهدى تعقيد
Never did they find difficulty, nor ask about
Never did they find ambiguity or ask about
a difficult question that makes guidance convoluted.
An obstacle to guidance or complexity
لاnot يميلونthey incline للعقولtoward intellects ولاnor ماwhat
لا يميلون للعقول ولا ما
أنتجتهthey produced it العقولintellects فيماin what تجيدthey do well
أنتجته العقول فيما تجيد
They do not incline toward intellects, nor toward what
They do not incline to minds or what
intellects produce in what they do well.
Minds have produced in their mastery
ولهمand to them قالsaid ربناour Lord الحقthe Truth فاعلمso know
ولهم قال ربنا الحق فاعلم
أنهthat it is the case لاthere is no إلهgod إلاexcept الفريدthe Unique One
أنه لا إله إلا الفريد
And to them our Lord, the Truth, said: 'So know
And for them our Lord said the truth so know
that there is no god but the Unique One.'
That there is no god but the Unique
لمdid not يقلsay فاستدلso seek proof أوor فتعلقso cling
لم يقل فاستدل أو فتعلق
بدليلto a proof لأنهbecause it is تحديدdelimitation
بدليل لأنه تحديد
He did not say, 'So seek proof,' or, 'So cling
He did not say "so deduce" or "so cling
to a proof,' for that imposes limits.
To proof" as that would be restriction
إنindeed علمthe science الكلامof theological disputation يزجرwarns off عنهfrom it
إن علم الكلام يزجر عنه
كلeveryone منwho رامهsought it بهthrough it يستفيدbenefits
كل من رامه به يستفيد
Indeed, dialectical theology is warned against
Indeed the knowledge of speech deters
by all who have sought it and benefit through it.
All who desired benefit through it
هوit is للردfor refutation لاnot لأجلfor the purpose of اعتقادbelief
هو للرد لا لأجل اعتقاد
وعلىand against منwhoever يردobjects إذsince لاthere is no رديدrejoinder
وعلى من يرد إذ لا رديد
It is for refutation, not for belief,
It is for refutation, not for belief
and against whoever objects, for there is no rejoinder.
And against whom it refutes, for there is no response
إنindeed هذاthis لهوit certainly is الصوابwhat is right وأماand as for
إن هذا لهو الصواب وأما
غيرother than هذاthis فإنهthen indeed it is تبديدdissipation
غير هذا فإنه تبديد
Indeed, this is certainly what is right; as for
This indeed is the right, and as for
anything else, it is indeed dissipation.
Other than this, it is only dispersal
صدقspoke truly اللهGod منwhoever لهto Him اللهGod يهديguides
صدق الله من له الله يهدي
فهوthen he is المهتديthe rightly guided one وجلand exalted is المجيدthe Glorious One
فهو المهتدي وجل المجيد
God spoke truly: whoever God guides to Him,
Allah spoke the truth - whom Allah guides
is the rightly guided one; exalted is the Glorious One.
Is guided and He is the Exalted, the Glorious
Sol 6.1