شمسa sun لهاfor her قلبthe heart of الموحدthe believer in God's oneness مطلعُa rising place
شمس لها قلب الموحد مطلعُ
ولهاand for her النواظرthe eyes مغربa setting place والمسمعُand the faculty of hearing
ولها النواظر مغرب والمسمعُ
A sun whose rising place is the heart of one who professes God's oneness.
The sun whose heart is that of the devout has risen
And whose setting place is the eyes and the faculty of hearing.
And it has the gazes as its sunset and hearing
ظهرتshe appeared عليupon me ولاتand it was not حينa time for تأملcontemplation
ظهرت علي ولات حين تأمل
فالبرقfor the lightning يلمعflashes والحوادثand created things يلمعa mirage
فالبرق يلمع والحوادث يلمع
She appeared to me when there was no time for contemplation;
It appeared to me when I contemplated
For lightning flashes, and created things are a mirage.
So lightning flashes and events flash
ياO ساكنdweller in الغيبthe unseen المقدسsacred نظرةa glance
يا ساكن الغيب المقدس نظرة
لأسيرtoward a captive of شوقlonging بالمطامعby hopes يخدعhe is deceived
لأسير شوق بالمطامع يخدع
O dweller in the sacred unseen, cast a glance
O dweller of the sacred unseen, a look
Toward a captive of longing, deceived by hopes.
For a prisoner of passion with hopes that deceive
هوhe ميْتُdead from هجرٍestrangement بالبعادin separation مكفَّنٌshrouded
هو ميْتُ هجرٍ بالبعاد مكفَّنٌ
صَلِيَتwere scorched بنارby the fire of الحبlove منهof him الأضلعthe ribs
صَلِيَت بنار الحب منه الأضلع
He is dead of estrangement, shrouded in separation;
He is dead of separation, shrouded in remoteness
His ribs have been scorched by the fire of love.
His ribs saluted with the fire of love
وجهa face لهhe has كتمتهconcealed it ظلمةthe darkness of كونهhis being
وجه له كتمته ظلمة كونه
وعليهand over it منfrom نسجthe weaving of العناكبspiders برقعa veil
وعليه من نسج العناكب برقع
He has a face, concealed by the darkness of his being,
A face whose darkness was veiled by his existence
And over it is a veil woven by spiders.
And over it a cobweb garment of patches
فإذاso if التفتَّyou turn إليهtoward him ياO قمرmoon of الحمىthe sanctuary
فإذا التفتَّ إليه يا قمر الحمى
عمرتbecame inhabited ببهجتكwith your splendor الديارthe dwellings البلقعdesolate
عمرت ببهجتك الديار البلقع
So if you turn toward him, O moon of the sanctuary,
So if you turn to him, O moon of fervor
The desolate dwellings come alive with your splendor.
You would grace the places with your radiance
وبنوركand with your light الأكوانthe worlds مشرقةradiant فلاso not
وبنورك الأكوان مشرقة فلا
يخلوis empty مكانa place منof سناكyour radiance وموضعand a spot
يخلو مكان من سناك وموضع
And with your light the worlds shine, so
With your light the universes are shining so
No place or spot is empty of your radiance.
No place is devoid of your brilliance and position
والسرand the mystery أنتyou ونحنand we عنكof you إشارةa sign
والسر أنت ونحن عنك إشارة
لاnever زالceased منكfrom you بكلin every قلبheart أصبعa finger
لا زال منك بكل قلب أصبع
And you are the mystery; we are a sign of you;
The secret is you and we are but a sign of you
A finger from you ever abides in every heart.
A finger still points to you with all hearts
وعيونناand our eyes بكthrough you ناظراتgazing والحشىand the heart
وعيوننا بك ناظرات والحشى
أبداforever بعشقكthrough love of you فيin الملاحthe fair ones مولعenthralled
أبدا بعشقك في الملاح مولع
And our eyes gaze through you, and the heart
Our eyes are watchers of you and the feelings
Is forever enthralled by love of you in the fair.
Are ever infatuated with loving you
ووجودناand our existence هوit is أنتyou لاnot أشخاصناour individual selves
ووجودنا هو أنت لا أشخاصنا
جسماًin body وروحاًand in spirit إنناindeed we نتقطعare torn apart
جسماً وروحاً إننا نتقطع
And our existence is you, not our individual selves;
Our existence is you, not our personas
In body and spirit, we are indeed torn apart
In body and soul we are torn apart
بالفرقby differentiation والجمعand union اللذينthe two which هماthey both لناare ours
بالفرق والجمع اللذين هما لنا
لاnever زلتI ceased أفرقI differentiate فيwithin الوجودexistence وأجمعand I unite
لا زلت أفرق في الوجود وأجمع
By differentiation and union, both of which are ours.
By the separation and union that are ours
I never cease to differentiate and unite within existence.
I still differentiate in existence and unite
اللهGod أكبرis greatest هذهthese حللrobes of البَهاsplendor
الله أكبر هذه حلل البَها
وجهُthe face of المليحةِthe fair one ظاهرٌmanifest يتشعشعgleaming
وجهُ المليحةِ ظاهرٌ يتشعشع
God is greatest! These are the robes of splendor;
God is Great, these are the adornments of splendor
The fair one's face is manifest, gleaming.
The beautiful face is apparent, radiating
ماnot نالهاattained her إلاexcept الذيthe one who هوhe is محرمٌan intimate
ما نالها إلا الذي هو محرمٌ
والأجنبيُّand the stranger علىdespite التباعدthe distance يطمعcovets
والأجنبيُّ على التباعد يطمع
None has attained her except one who is an intimate;
None can attain it but the privileged
And the stranger, despite his distance, covets her.
While the stranger hopes for distance
إياكbeware تقنعbe content بالسوىwith anything else عنinstead of حسنهاher beauty
إياك تقنع بالسوى عن حسنها
إنindeed السوىanything else ماnot فيهin it عنهاin her stead مقنعsatisfaction
إن السوى ما فيه عنها مقنع
Beware of settling for anything else instead of her beauty;
Do not be content with anything less than its beauty
For nothing else can satisfy in her stead.
For anything less cannot satisfy about it
هيshe رامةRāmah هيshe لعلعٌLaʿlaʿ ولأجلand because of ذاthis
هي رامة هي لعلعٌ ولأجل ذا
ناديتهاI called to her ياO رامةRāmah ياO لعلعLaʿlaʿ
ناديتها يا رامة يا لعلع
She is Rāmah; she is Laʿlaʿ; and for this reason
It is lofty, it is brilliant, and for that
I called to her, “O Rāmah, O Laʿlaʿ!”
I called it “O lofty, O brilliant”
وهيand she الحوادثcreated things باعتبارin respect of وجودهاtheir existence
وهي الحوادث باعتبار وجودها
وسوىand what is other than الوجودexistence عنfrom التحققactuality يمنعis barred
وسوى الوجود عن التحقق يمنع
And she is created things, in respect of their existence;
It is events in consideration of its existence
And what is other than existence is barred from actuality.
Other than existence, it defies attainment
والكلand all محتاجin need إليهof it لأنهمbecause they
والكل محتاج إليه لأنهم
بسواهapart from it للعدمtoward nonexistence المحققcertain أسرعswifter
بسواه للعدم المحقق أسرع
And all have need of it, for they
All need it for without it they
Apart from it, hasten toward certain nonexistence.
Hasten to the realized oblivion
والنورand the light تلكthat one وماand whatever سواهاis other than her ظلمةdarkness
والنور تلك وما سواها ظلمة
فإذاthen when أرادتshe wills أنto ترىbe seen تتقشعit clears away
فإذا أرادت أن ترى تتقشع
And she is light; whatever is other than her is darkness;
That light it is, and anything else is darkness
Then, when she wills to be seen, it clears away.
When it wants to be seen, it illuminates
كثرتshe grew manifold لكثرةthrough the multiplicity of ماwhat ترىyou see بشئونهاin her manifestations
كثرت لكثرة ما ترى بشئونها
وعنand above الجميعall لهاhers is المقامthe station الأرفعthe highest
وعن الجميع لها المقام الأرفع
She grew manifold through the multitude you see in her manifestations;
It multiplied due to the multitude it sees in its affairs
And above all, hers is the highest station.
And it has the highest position over all
وهيand she الوحيدةthe sole one ماnot لهاshe has منany مشيةgait
وهي الوحيدة ما لها من مشية
والوترand the odd والشفعand the even الذيthat لاnot يشفعis paired
والوتر والشفع الذي لا يشفع
And she is the sole one; she has no gait;
It alone has no intention apart from it
And the odd and the even that is not paired.
The one and the even which has no intercession
لاdo not تحتجبveil yourself عنهاfrom her بكثرةthrough the multiplicity of فعلهاher acts
لا تحتجب عنها بكثرة فعلها
فعلthe action of المليحةthe fair one للمليحةto the fair one يرجعreturns
فعل المليحة للمليحة يرجع
Do not veil yourself from her through the multiplicity of her acts;
Do not veil yourself from it by the multitude of its action
The fair one's action returns to the fair one.
The action of the beautiful returns to the beautiful
ولناand we have إشاراتallusions وتلكand those لهاare hers بهاthrough her
ولنا إشارات وتلك لها بها
هيshe إنif تشاshe wills فهمتis understood وفاضand overflows المنبعthe wellspring
هي إن تشا فهمت وفاض المنبع
And we have allusions; those are hers, through her.
We have signs while it has thereby
She, if she wills, is understood, and the wellspring overflows.
If it wills, it understands and the spring overflows
أهدتshe bestowed إلىupon عبدʿAbd (servant) الغنيal-Ghanī (the Self-Sufficient) غناءهاher sufficiency
أهدت إلى عبد الغني غناءها
عماfrom what سواهis other than Him وهوwhile he is فقرpoverty مدقعabject
عما سواه وهو فقر مدقع
She bestowed upon ʿAbd al-Ghanī her freedom from need
It guided its servant to the richness of its melody
Of all besides Him, though he is abject poverty itself.
Beyond anything else, and he is abject poverty
ومتىand whenever يحاولhe attempts ذكرهاto mention her هوhe is بلبلa nightingale
ومتى يحاول ذكرها هو بلبل
بالنطقwith speech منهاfrom her فيon رباهاher hills يسجعhe warbles
بالنطق منها في رباها يسجع
And whenever he attempts to mention her, he is a nightingale;
And whenever he tries to mention it, he is a nightingale
With speech from her, he warbles on her hills.
Articulating through its nesting, singing poetry
وهيand she الأمانsafety لهfor him فماso not هوhe خائفafraid
وهي الأمان له فما هو خائف
فيin النشأتينthe two lives بهاthrough her ولاnor هوhe يفزعis alarmed
في النشأتين بها ولا هو يفزع
And she is his safety, so he has no fear
It is his safety, so he fears nothing
In either life, through her, nor is he alarmed.
In both lifetimes, through it he trembles not
Sol 6.1