سلامa greeting عظيمmighty منfrom عظيمa Mighty One تفرداstood alone
سلام عظيم من عظيم تفردا
منfrom اللهGod ربLord of العالمينthe worlds الذيwho هدىguided
من الله رب العالمين الذي هدى
A mighty greeting from the Mighty One, who stands alone,
Greetings of magnificence from the Magnificent Unique
from God, Lord of the worlds, who gave guidance,
From Allah, Lord of the worlds who guided
إلىto الشيخthe Sheikh ذاكthat المرعشيِّal-Mar‘ashi حبيبناour beloved
إلى الشيخ ذاك المرعشيِّ حبيبنا
ومنand who نالgained فضلاًdistinction حينwhen سُمِّيwas named محمداMuhammad
ومن نال فضلاً حين سُمِّي محمدا
to that Sheikh, al-Mar‘ashi, our beloved,
To that gentle sheikh, our beloved
and who gained distinction when he was named Muhammad.
And those granted virtue when named Muhammad
إليهto him تحياتيmy greetings علىdespite البعدthe distance لمnot تزلceased
إليه تحياتي على البعد لم تزل
تصافحshake hands with محراباًa prayer niche لديهwith him ومسجداand a mosque
تصافح محراباً لديه ومسجدا
To him my greetings, despite the distance, never cease
My greetings to you from afar never ceased
to shake hands with his prayer niche and mosque,
To visit your prayer niche and mosque
وتسبحand swim فيin بحرa sea منof العلمknowledge سبحةa swim
وتسبح في بحر من العلم سبحة
لهbelonging to him لاnot غديرa pool حيثsince كانhe was مؤيداupheld
له لا غدير حيث كان مؤيدا
and swim their course in a sea of knowledge
And praise in an ocean of knowledge, a rosary
belonging to him, no mere pool, since he was upheld.
For him, not a pond where he was supported
وقدand indeed جمعgathered الإنسانthe human being فيin ضمنthe bounds of خلقهhis creation
وقد جمع الإنسان في ضمن خلقه
جميعall تناويعvarieties of الوجودexistence الذيwhich بداappeared
جميع تناويع الوجود الذي بدا
The human being has gathered within his created form
And man has gathered within his creation
all the varieties of existence that has appeared,
All the categories of existence that began
إلىunto أبدthe eternity of الآبادall eternities منfrom غيرwithout غايةa limit
إلى أبد الآباد من غير غاية
وإنand though كانhe was فيin خلقa creation جديدnew لقدindeed غداhe became
وإن كان في خلق جديد لقد غدا
unto eternity, without a limit,
To eternity without end or goal
though he has indeed come to be in a new creation.
And if there was a new creation, it became
وماand not الموتdeath إلاexcept نقلةa transition وفناؤهand his annihilation
وما الموت إلا نقلة وفناؤه
ملابسُgarments of قربٍnearness لمnot يزلcease to be متجدداrenewed
ملابسُ قربٍ لم يزل متجددا
Death is only a transition, and his annihilation
And death is but a transfer and its passing
is the raiment of nearness, forever renewed.
Is clothing of nearness that never ceased renewing
لهfor him فيin ذرىthe heights of العلمknowledge القديمeternal حقيقةa reality
له في ذرى العلم القديم حقيقة
أتىhe came خبراًas a predicate عنهاof it هناhere وهيwhile it is مبتداthe subject
أتى خبراً عنها هنا وهي مبتدا
He has a reality upon the heights of eternal knowledge;
For him in the atoms of ancient knowledge is a truth
he came here as its predicate, while it is the subject.
News of which came here though it began
وأنزلهand He sent him down قدindeed قالsaid ربيmy Lord بعلمهwith His knowledge
وأنزله قد قال ربي بعلمه
وردّاهand He robed him فيin كلall الملابسthe garments فارتدىso he clothed himself
وردّاه في كل الملابس فارتدى
And He sent him down—as my Lord has said—with His knowledge,
And He revealed to his Lord with His knowledge
and robed him in every garment, so he put them on,
And clarified it in all contexts so he wore
محباًloving لهtoward Him إذsince كانHe was كنزاًa treasure قدalready اختفىlain hidden
محباً له إذ كان كنزاً قد اختفى
فأذكرهso He made him remember منهfrom Him وأدنىand brought him near وأبعداand sent him far away
فأذكره منه وأدنى وأبعدا
loving Him, for He was a treasure that had lain hidden.
Loving Him as he was a treasure that hid
So He gave him remembrance from Himself, and drew him near and sent him far.
So I mention him from it, draw near and distance
وماand not هوhe إلاexcept أمرهHis command سرthe secret of خلقهHis creation
وما هو إلا أمره سر خلقه
يبينreveals ويخفيand conceals مطلقاًunrestricted ومقيداand restricted
يبين ويخفي مطلقاً ومقيدا
And he is only His command, the secret of His creation,
And it is but His command, secret of His creation
revealing and concealing, unbounded and bounded.
He clarifies and hides absolutely and limited
ونحنand we التقاديرthe decreed measures التيwhich هوHe عالمis aware
ونحن التقادير التي هو عالم
بهاof them وهوwhile He عناapart from us فيin الغيوبthe unseen realms توحداstood alone
بها وهو عنا في الغيوب توحدا
And we are the decreed measures that He has knowledge
And we are the destinies which He knows
of, while He stands alone, apart from us, in the unseen realms.
And He is unseen to us in ambiguity unified
فلمso we did not ندرknow منهof Him غيرother than ماwhat نحنwe فيهin it منof
فلم ندر منه غير ما نحن فيه من
معانٍmeanings ومحسوسand the perceptible وماand not خلقُناour creation سدىin vain
معانٍ ومحسوس وما خلقُنا سدى
So we know of Him only what we dwell within:
So we do not know from Him but what we are in
meanings and things perceived; our creation is not in vain.
Of meanings, tangible, and what created us not vain
هوHe اللهGod لاno عقلintellect لهof Him مدركapprehending ولاnor
هو الله لا عقل له مدرك ولا
يحيطencompasses بهHim علماًin knowledge سواهother than Him مؤبداever
يحيط به علماً سواه مؤبدا
He is God: no intellect can apprehend Him, nor
He is God, no intellect comprehends Him
can any but Him ever encompass Him in knowledge.
And no knowledge surrounds Him eternal
ولكنناbut we بالغيبin the unseen نؤمنbelieve لاnot بماin what
ولكننا بالغيب نؤمن لا بما
لديناwith us منof المعنىthe meaning الذيwhich طابwas sweet مورداas a watering place
لدينا من المعنى الذي طاب موردا
But we believe in the unseen, not in what
But we believe in the unseen, not in what
we have of meaning, whose fount is sweet.
We have of meaning that pure watering place flourished
تباركblessed is He رحماناًas the All-Merciful علىupon عرشهHis Throne استوىestablished Himself
تبارك رحماناً على عرشه استوى
كماas هوHe يدريknows والذيand whoever قدindeed درىknew اعتدىoverstepped
كما هو يدري والذي قد درى اعتدى
Blessed is He, the All-Merciful, who established Himself upon His Throne,
Blessed Be the Merciful on His Throne He rose
as He Himself knows; whoever presumes to know has overstepped.
As He knows and He who knew transgressed
ونحنand we لهHis الأفعالacts يفعلناHe enacts us متىwhenever
ونحن له الأفعال يفعلنا متى
أرادHe wills فندريso we know فعلهHis act اليومtoday لاnot غداtomorrow
أراد فندري فعله اليوم لا غدا
And we are His acts: He enacts us whenever
And we are His actions he acts when
He wills, so we know His act today, not tomorrow.
He wants so we know His act today not tomorrow
ونسلمand we surrender إخلاصاًin sincerity إليهto Him نفوسناour souls
ونسلم إخلاصاً إليه نفوسنا
مطيعينobedient إماeither للنجاةunto salvation أوor الردىperdition
مطيعين إما للنجاة أو الردى
And we surrender our souls to Him in sincerity,
And we submit sincerely ourselves to Him
obedient, whether unto salvation or perdition.
Obedient either to salvation or perdition
ولاand no حكمauthority فيناover us للعقولbelongs to intellects ولاnor لماto what
ولا حكم فينا للعقول ولا لما
تحدِّدهdefine it كلall العقولintellects تحدداwith fixed bounds
تحدِّده كل العقول تحددا
No authority over us belongs to intellects, nor to what
And there is no judgment in us of intellects or for what
all intellects define within fixed bounds.
All intellects determine determined
وإيمانناand our faith بالمرسلينin the messengers جميعهمall of them
وإيماننا بالمرسلين جميعهم
وبالأنبياand in the prophets طراًall together أوليpossessors of الفضلexcellence والندىand generosity
وبالأنبيا طراً أولي الفضل والندى
And our faith is in all the messengers,
And our faith in all the Messengers
and in all the prophets, possessors of excellence and generosity,
And the Prophets, honorable the virtuous and brilliant
وبالخاتمand in the Seal الماحيthe Effacer الذيwho ثبتتwere established لهfor him
وبالخاتم الماحي الذي ثبتت له
مراتبranks of فضلexcellence أرغمتhumbled سائرall العداthe enemies
مراتب فضل أرغمت سائر العدا
and in the Seal, the Effacer, for whom were established
And the Final Seal whom ranks of virtue were proven for
ranks of excellence that humbled all enemies:
That silenced all other ranks
محمدٍMuhammad الداعيthe caller إلىto الحقthe Truth والذيand who
محمدٍ الداعي إلى الحق والذي
أتاناcame to us بأنوارwith the lights of الشريعةthe sacred Law مرشداas a guide
أتانا بأنوار الشريعة مرشدا
Muhammad, who calls to the Truth, and who
Muhammad the caller to truth who
came to us with the lights of the sacred Law as a guide.
Brought us the lights of law as guide
لهupon him ولهمand upon them صلىbestowed blessings الإلهGod مسلماًgranting peace
له ولهم صلى الإله مسلماً
معwith الآلthe family والأصحابand the companions ماas long as طائرa bird شداsang
مع الآل والأصحاب ما طائر شدا
May God bless him and them, granting peace,
For him and them may the God pray Muslim
along with the family and companions, as long as a bird sings.
With family and companions wherever birds sing
وبعدand now then فمنthen from عبدAbd الغنيal-Ghani رسالةa letter
وبعد فمن عبد الغني رسالة
إليكto you أتتcame تتلوreciting سلاماًa greeting مردداrepeated
إليك أتت تتلو سلاماً مرددا
And now: a letter from Abd al-Ghani
And after, from Abdel Ghani a message
has come to you, reciting a greeting again and again,
To you came reciting greetings echoing
وتكشفand reveals عنabout سرthe secret of الغديرthe pool لأهلهto its people
وتكشف عن سر الغدير لأهله
وعنand about سبْحthe swimming of أهلthe people of اللهGod فيهin it تودداin loving friendship
وعن سبْح أهل الله فيه توددا
revealing to its people the secret of the pool,
And reveals the secret of the pond to its people
and the swimming of God's people within it, in loving friendship,
And the praise of the people of God in it wooing
وعنand about كونهits being بحراًa sea بلاwithout ساحلa shore لهfor it
وعن كونه بحراً بلا ساحل له
ومنand whoever وجدfinds الزادprovisions الكثيرabundant تزوداstocks up
ومن وجد الزاد الكثير تزودا
and how it is a sea with no shore;
And that it is an ocean with no coast for it
and whoever finds abundant provisions lays in his stores.
And whoever found abundant provision took
فثقso trust بوداديin my affection ياO ابنson of وديmy friendship فإننيfor indeed I
فثق بودادي يا ابن ودي فإنني
أحبlove الإمامthe Imam المستقيمupright الموحداaffirming God's oneness
أحب الإمام المستقيم الموحدا
Trust my affection, O son of my friendship, for I
So trust my affection oh son of my affection, I
love the upright Imam who affirms God's oneness.
Love the upright united Imam
ألاbehold إنهاindeed they are الأكوانthe realms of being أجمعهاall of them بدتappeared
ألا إنها الأكوان أجمعها بدت
بخيرwith good وشرand evil طبقexactly according to ماwhat العلمknowledge حدداdetermined
بخير وشر طبق ما العلم حددا
Behold, the realms of being have all appeared,
Verily all the universes appeared
with good and evil, exactly as knowledge determined.
With good and evil precisely as knowledge determined
وذاكand that قديمeternal كلهall of it وهوyet it is حادثnewly arisen
وذاك قديم كله وهو حادث
لديناfor us وعلمand knowledge of اللهGod لنwill not يتردداwaver
لدينا وعلم الله لن يترددا
All that is eternal, yet it comes into being
And that is eternal all of it and it is occurrent
for us; God's knowledge will never waver.
To us and God's knowledge will not hesitate
فإنso if سلمsubmits الإنسانthe human being يسلمis safe ولمand did not يجدfind
فإن سلم الإنسان يسلم ولم يجد
علىagainst القدرthe decree المحتومinevitable منهfrom himself تنكداvexation
على القدر المحتوم منه تنكدا
If a person submits, he is safe and finds no
So if man submits he submits and does not find
resentment within himself toward the inevitable decree.
In the destined decree from it discontent
وإنand if يعترضhe objects كانit is اعتراضاًan objection علىagainst الذيthe One who
وإن يعترض كان اعتراضاً على الذي
لهbelong to Him الخلقcreation والأمرand command اللذانboth of which تأكداwere firmly established
له الخلق والأمر اللذان تأكدا
And if he objects, his objection is against the One
And if he objects it is objection to He who
to whom belong creation and command, both firmly established.
Has creation and command which were affirmed
وكنand be حاكياًa relayer للأمرof the command والنهيand prohibition مخلصاًsincere
وكن حاكياً للأمر والنهي مخلصاً
لربكto your Lord وارفعand lift عنfrom تحكمكyour exercise of control اليداthe hand
لربك وارفع عن تحكمك اليدا
Be a relayer of command and prohibition, sincere
And be an informer of the order and prohibition sincerely
to your Lord, and withdraw your hand from imposing your own rule.
To your Lord and lift from your determination the hand
ولاand do not تتعرضinterfere للتقاديرwith the decrees إنهاindeed they are
ولا تتعرض للتقادير إنها
مرادthe will of الذيthe One who أشقىmade wretched قديماًof old وأسعداand made happy
مراد الذي أشقى قديماً وأسعدا
Do not meddle with the decrees; they are
And do not expose the destinies, they
the will of Him who, of old, made wretched and made happy.
Are the will of He who eternally fulfilled and gladdened
علىaccording to مقتضىthe requirements of أسمائهHis names وصفاتهand His attributes
على مقتضى أسمائه وصفاته
يضلleads astray ويهديand guides منwhomever يشاءHe wills علىthroughout المدىall time
يضل ويهدي من يشاء على المدى
According to what His names and attributes require,
On the requirement of His Names and Attributes
He leads astray and guides whom He wills, throughout all time.
He misguides and guides whom He wills forever
وماand not الأمرenjoining بالمعروفwhat is right إلاexcept حكايةa relaying
وما الأمر بالمعروف إلا حكاية
عنfrom اللهGod لاnot عنfrom نفسthe self of منone who سمعheard النداthe call
عن الله لا عن نفس من سمع الندا
Enjoining what is right is only a relaying
And the commanding of good is but relaying
from God, not from the self of one who hears the call.
From God not from the self who heard calling
كذلكlikewise إنكارdenouncing المناكرwrongs كلهاall of them
كذلك إنكار المناكر كلها
حكايةa relaying by عبدa servant عنof شريعةthe sacred Law of أحمداAhmad
حكاية عبد عن شريعة أحمدا
Likewise, denouncing all wrongs
Likewise forbidding evil altogether
is a servant's relaying of Ahmad's sacred Law.
Is the servant's relaying of Ahmad's law
وليسand not عليهupon him الإمتثالcompliance وإنماbut rather
وليس عليه الإمتثال وإنما
علىupon كلevery عبدservant فيهin it أنto يتعبداworship
على كل عبد فيه أن يتعبدا
Compliance does not rest with him; rather,
And it is not upon him to implement, but
every servant must worship through it.
Upon each servant therein to worship
غديركyour pool ياO هذاyou there كمثلlike غديرناour pool
غديرك يا هذا كمثل غديرنا
بهin it حشراتinsects ليسnot تحصىcan be counted تعدداin number
به حشرات ليس تحصى تعددا
Your pool, O you, is like our pool:
Your pond oh you is like our pond
in it are insects beyond counting.
In it insects beyond counting multiply
نرىwe see جوهراًa jewel فيهin it وطوراًand at times نرىwe see حصاًpebbles
نرى جوهراً فيه وطوراً نرى حصاً
وطوراًand at times نرىwe see ماءًwater وروثاًand dung وجلمداand a boulder
وطوراً نرى ماءً وروثاً وجلمدا
We see a jewel in it, and at times we see pebbles,
We see essence in it and level we see pebbles
and at times we see water, dung, and a boulder.
And level we see water, waste, and ice
ولكنهاbut they are الأقدارthe decrees أمرa matter محتمinevitable
ولكنها الأقدار أمر محتم
نعيمthe bliss of جنانgardens أوor جحيمa Hell توقداblazing
نعيم جنان أو جحيم توقدا
But these are the decrees, an inevitable matter:
But they are ordained, a compulsory matter
the bliss of gardens, or a blazing Hell.
Paradise's bliss or hell kindled
وماand what قدرstanding مثليone like me أنto يكونbe معارضاًan objector
وما قدر مثلي أن يكون معارضاً
لذلكto that يبغيseeking غيرهother than it متعمداdeliberately
لذلك يبغي غيره متعمدا
What standing has one like me to be an objector
And it is not for the like of me to be an opponent
to that, deliberately seeking something else?
To that desiring other than it deliberately
همthey الناسthe people إماeither صالحاًrighteous عندin the sight of ربهhis Lord
هم الناس إما صالحاً عند ربه
تقدرwas decreed قدماof old أوor تقدرwas decreed مفسداcorrupt
تقدر قدما أو تقدر مفسدا
People are either righteous in their Lord's sight,
The people are either righteous with their Lord
decreed so of old, or decreed to be corrupt.
Predestined early or predestined corrupting
فكنso be آمراًone enjoining بالخيرgoodness لاdo not تقصدِtarget أمرَأًa person
فكن آمراً بالخير لا تقصدِ أمرَأً
وفيand in النهيforbidding عنof شرevil فدعthen leave عنكaway from yourself مقصداan aim
وفي النهي عن شر فدع عنك مقصدا
Enjoin goodness, then, without targeting any person,
So be one ordering good without intending a person
and in forbidding evil, put aside any personal aim,
And in forbidding evil then leave your intention
كماas فعلdid القرآنthe Qur'an والسنةand the Sunnah التيwhich
كما فعل القرآن والسنة التي
أتتcame فيamong عمومthe generality of الناسpeople نرويهwe transmit it مسنداwith a chain of transmission
أتت في عموم الناس نرويه مسندا
as did the Qur'an and the Sunnah, which
As the Quran and Sunnah did that
came for people at large; we transmit it with a chain of transmission.
Came in general people we relate with attribution
وحررand establish clearly عليكupon yourself الأمرthe command والنهيand prohibition تاركاًleaving
وحرر عليك الأمر والنهي تاركاً
لغيركfor someone other than you يستوفيreceives in full وعيداًa threat وموعداand a promise
لغيرك يستوفي وعيداً وموعدا
Make command and prohibition binding upon yourself, leaving
And the order and prohibition are specified upon you
others to receive the threat and promise in full.
Leaving others to carry out promise and appointment
وكنand be رجلاًa man يبغيseeking خويصةthe private concerns of نفسهhis own self
وكن رجلاً يبغي خويصة نفسه
عسىmay it be أنthat توافيyou arrive فيin الجنانthe gardens مخلداabiding forever
عسى أن توافي في الجنان مخلدا
And be a man who attends to his own particular affairs,
And be a man who seeks the special place of his soul
that you may arrive in the gardens to dwell forever.
That you may attain paradise immortalized
ولاand do not تشتغلbusy yourself بالناسwith people عمنaway from Him who يراكsees you إنif
ولا تشتغل بالناس عمن يراك إن
غفلتyou become heedless بأمرthrough some matter عنهof Him لمdid not ترsee منجداa helper
غفلت بأمر عنه لم تر منجدا
Do not let people distract you from Him who sees you; if
And do not busy yourself with people from who sees you
some matter makes you heedless of Him, you will find no helper.
If you slip in a matter from it you saw no aid
وكنand be ذاكراًremembering بالفعلin deed ربكyour Lord دائماًalways
وكن ذاكراً بالفعل ربك دائماً
تراقبهyou watch Him فيin فعلهHis action لكfor you سرمداforever
تراقبه في فعله لك سرمدا
Be ever mindful of your Lord in deed,
And remember your Lord always in action
ever watching Him in what He does for you.
Observing Him in His action for you eternal
ومنيand from me صلاةthe blessing of اللهGod ثمthen سلامهHis peace
ومني صلاة الله ثم سلامه
علىupon المصطفىthe Chosen المختارthe Elect منthe one who جاءcame بالهدىwith guidance
على المصطفى المختار من جاء بالهدى
And from me, God's blessing, then His peace,
And from me, God's prayer and then His peace
upon the Chosen, the Elect, who came bearing guidance,
Upon the Chosen One who came with guidance
وآلٍand family وصحبٍand companions ماas long as بداappeared الفجرdawn مشرقاًshining
وآلٍ وصحبٍ ما بدا الفجر مشرقاً
وماand as long as طائرa bird فوقatop الأراكةthe arak tree غرّداtrilled
وما طائر فوق الأراكة غرّدا
and upon his family and companions, as long as dawn shines forth,
And family and companions wherever dawn shone
and as long as a bird trills atop the arak tree.
And birds above the woodlands chirped
Sol 6.1