1. أزال عن الوجه الجميل قناعَهُ

    وأظهر فينا علمه وأطلاعَهُ

    He removed his veil from the beautiful face,

    and revealed in us his knowledge and awareness.

  2. فزالت جميع الكائنات حقيقة

    وصار افتراق الكل عندي اجتماعه

    Thus all created beings vanished in truth,

    and the separation of all things became, for me, their union.

  3. مليح له منه عليه شواهد

    متى أمر المضنى بأمر أطاعه

    A fair one: witnesses for him come from him and attest to him;

    whenever he gives the languishing one a command, that one obeys him.

  4. وما الكل إلا فيه مضنى جماله

    ولا شرَّ لا عصيان فاسكن رباعه

    All things are, in him, but made languid by his beauty;

    there is no evil, no disobedience: so dwell in his abodes.

  5. هو الخير محض الخير والشر فرضه

    وتقديره للعقل بان فراعه

    He is goodness, pure goodness; evil, whose supposition

    and conception belong to the mind, became apparent and alarmed it.

  6. بدا ينجلي للكل في كل صورة

    ولا صورة إلا أراها اختراعه

    He appeared, revealing himself to all in every form,

    and no form exists but I see it as his creation.

  7. وعن صور الأكوان فهو منزه

    وإن كان فيها قد أبان ارتفاعه

    Yet he is transcendent beyond the forms of created worlds,

    though within them he has disclosed his loftiness.

  8. هو الشمس أضحى والجميع ظلاله

    هو البدر أمسى كل شيء شعاعه

    He is the sun at morning, and all are his shadows;

    he is the full moon at evening; everything is his radiance.

  9. متى اجتمع الإنسان يوماً بغيره

    وصدق غيراً كان ذاك وداعه

    Whenever a person one day meets with something other than him,

    and holds an other to be real, that is his farewell.

  10. ولا رؤية إلا له تلك رؤية

    وكل سماع صار عندي سماعه

    There is no vision but that vision is of him,

    and all hearing has become, for me, hearing him.

  11. هو الظاهر المعروف في كل ظاهر

    هو الباطن المجهول يخفى شياعه

    He is the Manifest, known in every manifest thing;

    he is the Hidden, unknown; his pervasiveness is concealed.

  12. رأيت عيوني المبصرات عيونه

    وأدركت باعي في التناول باعه

    I saw my seeing eyes to be his eyes,

    and perceived my reach in grasping to be his reach.

  13. ووصف بوصفٍ واحدٍ ضربَ واحدٍ

    وذات بذاتٍ واكتفيت نزاعه

    And attribute with attribute—one multiplied by one—

    and essence with essence; I was content with yearning for him.

  14. دنا فتدلى فالتقينا فلم أكن

    وكان على ما كان يبدي التماعه

    He drew near and descended; we met, and I ceased to be,

    while he remained as he had been, revealing his radiance.

  15. وقلَّب قلبي في سواه ولا سوى

    زماناً أراني مكرَهُ وخداعه

    He turned my heart about in what was other than him—though there is no other—

    for a time, showing me his guile and his deception,

  16. إلى أن تصافينا على الودِّ وانمحت

    رسوم جهول فيه قاسى طباعه

    until we became true to one another in love, and there were erased

    the traces of one ignorant of him, who had suffered his own nature.

  17. وأشهدني ظلمي فشاهدت ظلمتي

    تجلِّي جمالٍ للعقول أشاعه

    He made me witness my injustice, and I saw my darkness

    as a manifestation of beauty he spread among minds.

  18. وبالعدل منه في أظهر نوره

    تجلِّي جلالٍ سرُّ قلبي أذاعه

    And through justice from him, he revealed his light in me,

    a manifestation of majesty that my heart's secret proclaimed.

  19. فأعطى فؤادي بالذي هو آخذ

    علوم كمالٍ قد قرأت رقاعه

    So he gave my heart, in exchange for what he takes,

    knowledge of perfection; I had read his pages.

  20. صدقت فكرر ذكره يا محدثي

    فإن جبان القرب صار شجاعه

    You spoke truly; repeat his remembrance, O my interlocutor,

    for he who feared nearness has become bold in it.

  21. وأروَى بماء العلم منه عطاشه

    وأشبعَ بالتحقيق فيه جياعه

    And he quenched his thirsty ones with the water of knowledge from him,

    and through realization of him he sated his hungry ones.

  22. وقام فأغنى عن قيام قيامة

    بإيمان صدق عنده ما أضاعه

    He arose, making the rising of a resurrection needless,

    through sincere faith in his presence, which he did not let be lost.

  23. وعرِّج رفيقي فالمعالم أشرقت

    بمن قد وجدنا في الرحال متاعه

    Turn aside, my companion: the landmarks have shone

    through him whose belongings we have found in the saddlebags.

  24. وصرنا ملوكاً في رعايا صفاته

    به وفتحنا بالغناء قلاعه

    We became kings among the subjects of his attributes,

    through him; and with song we conquered his fortresses.

  25. ولا تلتفت للحاسدين فإنهم

    يقاسون من حبل الوداد انقطاعه

    Do not turn toward the envious, for they

    suffer the severing of affection's cord.

  26. وهم في العمى عنه فلا يبصرونه

    وهل تشبه الثيران فيه سباعه

    They are blind to him, and so do not see him;

    and where he is concerned, do bulls resemble his beasts of prey?

  27. وسامح ولا تعتب فحرمانهم كفى

    بهم غضباً منه فصاروا رعاعه

    Forgive, and do not reproach; their deprivation suffices

    as wrath from him upon them, so they became his rabble.

  28. وما في يدهم غير دعوى وعندهم

    سراب شراب لا يزالون قاعه

    They hold nothing in their hands but a claim, and with them

    is a mirage of drink; they remain its barren plain.

  29. رأوه فتاهوا فيه واندهشوا به

    وكل يعاني ودَّهُ وسواعه

    They saw him, then lost their way in him and were bewildered by him,

    and each struggles with his Wadd and his Suwāʿ.

  30. ولو شاء أبدى في فناهم وجوده

    وأسمعهم بالنفخ فيهم يراعه

    If he willed, he would reveal his existence in their annihilation,

    and make them hear his reed flute by breathing into them.

  31. وإلا فبالتسليم للحق من ذوي

    درايته فازوا فنالوا استماعه

    Otherwise, through surrender to the Truth by those possessed of

    knowledge of him, they triumphed and came to hear him.

  32. ولكنه عن كل ما هو فاعل

    فليس بمسئول لترجو دفاعه

    Yet for all that he does,

    he is not answerable, that you should expect him to defend himself.

  33. فمن شاء أعطاه على رغم غيره

    ومن شاء بالحرمان أبدى امتناعه

    So he gives to whomever he wills, despite anyone else,

    and manifests his refusal by depriving whomever he wills.