أزالhe removed عنfrom الوجهthe face الجميلbeautiful قناعَهُhis veil
أزال عن الوجه الجميل قناعَهُ
وأظهرand he revealed فيناin us علمهhis knowledge وأطلاعَهُand his awareness
وأظهر فينا علمه وأطلاعَهُ
He removed his veil from the beautiful face,
and revealed in us his knowledge and awareness.
فزالتso vanished جميعall الكائناتcreated beings حقيقةin truth
فزالت جميع الكائنات حقيقة
وصارand became افتراقseparation الكلall things عنديfor me اجتماعهtheir union
وصار افتراق الكل عندي اجتماعه
Thus all created beings vanished in truth,
and the separation of all things became, for me, their union.
مليحa fair one لهfor him منهfrom him عليهto him شواهدwitnesses
مليح له منه عليه شواهد
متىwhenever أمرhe commands المضنىthe languishing one بأمرwith a command أطاعهhe obeys him
متى أمر المضنى بأمر أطاعه
A fair one: witnesses for him come from him and attest to him;
whenever he gives the languishing one a command, that one obeys him.
وماand not الكلall things إلاbut فيهin him مضنىmade languid by جمالهhis beauty
وما الكل إلا فيه مضنى جماله
ولاand no شرَّevil لاno عصيانdisobedience فاسكنso dwell in رباعهhis abodes
ولا شرَّ لا عصيان فاسكن رباعه
All things are, in him, but made languid by his beauty;
there is no evil, no disobedience: so dwell in his abodes.
هوhe الخيرgoodness محضpure الخيرgoodness والشرand evil فرضهits supposition
هو الخير محض الخير والشر فرضه
وتقديرهand its conception للعقلbelong to the mind بانbecame apparent فراعهthen alarmed it
وتقديره للعقل بان فراعه
He is goodness, pure goodness; evil, whose supposition
and conception belong to the mind, became apparent and alarmed it.
بداhe appeared ينجليrevealing himself للكلto all فيin كلevery صورةform
بدا ينجلي للكل في كل صورة
ولاand no صورةform إلاbut أراهاI see it اختراعهhis creation
ولا صورة إلا أراها اختراعه
He appeared, revealing himself to all in every form,
and no form exists but I see it as his creation.
وعنand beyond صورforms الأكوانthe created worlds فهوso he منزهtranscendent
وعن صور الأكوان فهو منزه
وإنand though كانhe was فيهاin them قدindeed أبانhe disclosed ارتفاعهhis loftiness
وإن كان فيها قد أبان ارتفاعه
Yet he is transcendent beyond the forms of created worlds,
though within them he has disclosed his loftiness.
هوhe الشمسthe sun أضحىis at morning والجميعand all ظلالهhis shadows
هو الشمس أضحى والجميع ظلاله
هوhe البدرthe full moon أمسىis at evening كلevery شيءthing شعاعهhis radiance
هو البدر أمسى كل شيء شعاعه
He is the sun at morning, and all are his shadows;
he is the full moon at evening; everything is his radiance.
متىwhenever اجتمعmeets الإنسانthe human being يوماًone day بغيرهwith what is other than him
متى اجتمع الإنسان يوماً بغيره
وصدقand holds real غيراًan other كانwas ذاكthat وداعهhis farewell
وصدق غيراً كان ذاك وداعه
Whenever a person one day meets with something other than him,
and holds an other to be real, that is his farewell.
ولاand no رؤيةvision إلاbut لهof him تلكthat رؤيةvision
ولا رؤية إلا له تلك رؤية
وكلand all سماعhearing صارbecame عنديfor me سماعهhearing him
وكل سماع صار عندي سماعه
There is no vision but that vision is of him,
and all hearing has become, for me, hearing him.
هوhe الظاهرthe Manifest المعروفknown فيin كلevery ظاهرmanifest thing
هو الظاهر المعروف في كل ظاهر
هوhe الباطنthe Hidden المجهولunknown يخفىis concealed شياعهhis pervasiveness
هو الباطن المجهول يخفى شياعه
He is the Manifest, known in every manifest thing;
he is the Hidden, unknown; his pervasiveness is concealed.
رأيتI saw عيونيmy eyes المبصراتthat see عيونهhis eyes
رأيت عيوني المبصرات عيونه
وأدركتand I perceived باعيmy reach فيin التناولgrasping باعهhis reach
وأدركت باعي في التناول باعه
I saw my seeing eyes to be his eyes,
and perceived my reach in grasping to be his reach.
ووصفand an attribute بوصفٍby an attribute واحدٍone ضربَmultiplied by واحدٍone
ووصف بوصفٍ واحدٍ ضربَ واحدٍ
وذاتand an essence بذاتٍwith an essence واكتفيتand I was content with نزاعهyearning for him
وذات بذاتٍ واكتفيت نزاعه
And attribute with attribute—one multiplied by one—
and essence with essence; I was content with yearning for him.
دناhe drew near فتدلىthen descended فالتقيناso we met فلمand no longer أكنI existed
دنا فتدلى فالتقينا فلم أكن
وكانand he remained علىas ماwhat كانhe had been يبديrevealing التماعهhis radiance
وكان على ما كان يبدي التماعه
He drew near and descended; we met, and I ceased to be,
while he remained as he had been, revealing his radiance.
وقلَّبand he turned about قلبيmy heart فيin سواهwhat is other than him ولاand no سوىother
وقلَّب قلبي في سواه ولا سوى
زماناًfor a time أرانيhe showed me مكرَهُhis guile وخداعهand his deception
زماناً أراني مكرَهُ وخداعه
He turned my heart about in what was other than him—though there is no other—
for a time, showing me his guile and his deception,
إلىuntil أنthat تصافيناwe became true to each other علىin الودِّlove وانمحتand were erased
إلى أن تصافينا على الودِّ وانمحت
رسومtraces جهولan ignorant one فيهof him قاسىsuffered طباعهhis own nature
رسوم جهول فيه قاسى طباعه
until we became true to one another in love, and there were erased
the traces of one ignorant of him, who had suffered his own nature.
وأشهدنيand he made me witness ظلميmy injustice فشاهدتso I saw ظلمتيmy darkness
وأشهدني ظلمي فشاهدت ظلمتي
تجلِّيa manifestation جمالٍof beauty للعقولamong minds أشاعهhe spread it
تجلِّي جمالٍ للعقول أشاعه
He made me witness my injustice, and I saw my darkness
as a manifestation of beauty he spread among minds.
وبالعدلand through justice منهfrom him فيin me أظهرhe revealed نورهhis light
وبالعدل منه في أظهر نوره
تجلِّيa manifestation جلالٍof majesty سرُّthe secret قلبيof my heart أذاعهproclaimed it
تجلِّي جلالٍ سرُّ قلبي أذاعه
And through justice from him, he revealed his light in me,
a manifestation of majesty that my heart's secret proclaimed.
فأعطىso he gave فؤاديmy heart بالذيin exchange for what هوhe آخذtakes
فأعطى فؤادي بالذي هو آخذ
علومknowledge كمالٍof perfection قدalready قرأتI had read رقاعهhis pages
علوم كمالٍ قد قرأت رقاعه
So he gave my heart, in exchange for what he takes,
knowledge of perfection; I had read his pages.
صدقتyou spoke truly فكررso repeat ذكرهhis remembrance ياO محدثيmy interlocutor
صدقت فكرر ذكره يا محدثي
فإنfor indeed جبانone afraid of القربnearness صارhas become شجاعهits brave one
فإن جبان القرب صار شجاعه
You spoke truly; repeat his remembrance, O my interlocutor,
for he who feared nearness has become bold in it.
وأروَىand he quenched بماءwith the water of العلمknowledge منهfrom him عطاشهhis thirsty ones
وأروَى بماء العلم منه عطاشه
وأشبعَand he sated بالتحقيقthrough realization فيهof him جياعهhis hungry ones
وأشبعَ بالتحقيق فيه جياعه
And he quenched his thirsty ones with the water of knowledge from him,
and through realization of him he sated his hungry ones.
وقامand he arose فأغنىso he dispensed عنwith قيامthe rising of قيامةa resurrection
وقام فأغنى عن قيام قيامة
بإيمانthrough faith صدقsincerity عندهin his presence ماnot أضاعهhe let it be lost
بإيمان صدق عنده ما أضاعه
He arose, making the rising of a resurrection needless,
through sincere faith in his presence, which he did not let be lost.
وعرِّجand turn aside رفيقيmy companion فالمعالمfor the landmarks أشرقتhave shone
وعرِّج رفيقي فالمعالم أشرقت
بمنthrough the one who قدalready وجدناwe found فيin الرحالthe saddlebags متاعهhis belongings
بمن قد وجدنا في الرحال متاعه
Turn aside, my companion: the landmarks have shone
through him whose belongings we have found in the saddlebags.
وصرناand we became ملوكاًkings فيamong رعاياthe subjects of صفاتهhis attributes
وصرنا ملوكاً في رعايا صفاته
بهthrough him وفتحناand we conquered بالغناءwith song قلاعهhis fortresses
به وفتحنا بالغناء قلاعه
We became kings among the subjects of his attributes,
through him; and with song we conquered his fortresses.
ولاand do not تلتفتturn للحاسدينtoward the envious فإنهمfor they
ولا تلتفت للحاسدين فإنهم
يقاسونthey suffer منfrom حبلthe cord of الودادaffection انقطاعهits severing
يقاسون من حبل الوداد انقطاعه
Do not turn toward the envious, for they
suffer the severing of affection's cord.
وهمand they فيin العمىblindness عنهto him فلاso do not يبصرونهsee him
وهم في العمى عنه فلا يبصرونه
وهلand do تشبهresemble الثيرانthe bulls فيهwhere he is concerned سباعهhis beasts of prey
وهل تشبه الثيران فيه سباعه
They are blind to him, and so do not see him;
and where he is concerned, do bulls resemble his beasts of prey?
وسامحand forgive ولاand do not تعتبreproach فحرمانهمfor their deprivation كفىsufficed
وسامح ولا تعتب فحرمانهم كفى
بهمupon them غضباًas wrath منهfrom him فصارواso they became رعاعهhis rabble
بهم غضباً منه فصاروا رعاعه
Forgive, and do not reproach; their deprivation suffices
as wrath from him upon them, so they became his rabble.
وماand nothing فيin يدهمtheir hands غيرother than دعوىa claim وعندهمand with them
وما في يدهم غير دعوى وعندهم
سرابa mirage شرابof drink لاdo not يزالونcease to be قاعهits barren plain
سراب شراب لا يزالون قاعه
They hold nothing in their hands but a claim, and with them
is a mirage of drink; they remain its barren plain.
رأوهthey saw him فتاهواso they lost their way فيهin him واندهشواand were bewildered بهby him
رأوه فتاهوا فيه واندهشوا به
وكلand each يعانيstruggles with ودَّهُhis Wadd وسواعهand his Suwāʿ
وكل يعاني ودَّهُ وسواعه
They saw him, then lost their way in him and were bewildered by him,
and each struggles with his Wadd and his Suwāʿ.
ولوand if شاءhe willed أبدىhe would reveal فيin فناهمtheir annihilation وجودهhis existence
ولو شاء أبدى في فناهم وجوده
وأسمعهمand he would make them hear بالنفخby breathing فيهمinto them يراعهhis reed flute
وأسمعهم بالنفخ فيهم يراعه
If he willed, he would reveal his existence in their annihilation,
and make them hear his reed flute by breathing into them.
وإلاand otherwise فبالتسليمthen through surrender للحقto the Truth منby ذويthose possessing
وإلا فبالتسليم للحق من ذوي
درايتهknowledge of him فازواthey triumphed فنالواso they attained استماعهhearing him
درايته فازوا فنالوا استماعه
Otherwise, through surrender to the Truth by those possessed of
knowledge of him, they triumphed and came to hear him.
ولكنهand yet he عنconcerning كلall ماthat هوhe فاعلdoes
ولكنه عن كل ما هو فاعل
فليسso he is not بمسئولanswerable لترجوfor you to hope for دفاعهhis defense
فليس بمسئول لترجو دفاعه
Yet for all that he does,
he is not answerable, that you should expect him to defend himself.
فمنso whomever شاءhe wills أعطاهhe gives to him علىdespite رغمthe opposition of غيرهanyone other than him
فمن شاء أعطاه على رغم غيره
ومنand whomever شاءhe wills بالحرمانthrough deprivation أبدىhe manifests امتناعهhis refusal
ومن شاء بالحرمان أبدى امتناعه
So he gives to whomever he wills, despite anyone else,
and manifests his refusal by depriving whomever he wills.
Sol 6.1