نحن من المنسوبين

نحن من المنسوبين

لسنا من المطلوبين

لسنا من المطلوبين

We are among those affiliated,

We are of those who are attributed,

not among those sought.

Not of those who are sought.

أرسل ذا القول لنا

أرسل ذا القول لنا

والدنا بالتعيين

والدنا بالتعيين

These words were sent to us

Send this saying to us-

by our father, expressly,

Our father with determination-

في سبب نعرفه

في سبب نعرفه

بشارة للتحصين

بشارة للتحصين

for a reason we know,

Regarding a reason we know-

as good tidings for protection.

Good tidings for preparation-

وأمر القائل أن

وأمر القائل أن

يخبرنا في ذا الحين

يخبرنا في ذا الحين

And he ordered the speaker to

And the command of the speaker is-

tell us at this time.

To inform us at this time-

وذاك في نصف جما

وذاك في نصف جما

دى أوّل بالتهوين

دى أوّل بالتهوين

And that was in the middle of

And that is in the middle of Jumada-

Jumada al-Awwal, to put it simply,

The first with easing-

لمائة والألف من

لمائة والألف من

هجرة ذخر الناجين

هجرة ذخر الناجين

in the year eleven hundred since

Of one hundred thousand and a thousand-

the migration of the treasure of the saved.

Of the migration, treasure of the survivors-

وكان في واقعة ال

وكان في واقعة ال

رؤيا لبعض الأهلين

رؤيا لبعض الأهلين

And it happened in the

And it was in the occurrence of-

dream-vision of one of the family.

A vision for some of the family-

أَحْفَظَهُ ألفاظَها

أَحْفَظَهُ ألفاظَها

وزاده في التلقين

وزاده في التلقين

He made him memorize its words,

Memorize its words-

and gave him further instruction.

And add to him in teaching-

وقال قل له كذا

وقال قل له كذا

عني لفرط التحنين

عني لفرط التحنين

And he said, 'Tell him this

And said, say to him thus-

from me, out of deep tenderness,

From me for the excess of yearning-

فإنه يعلم ما

فإنه يعلم ما

أقوله بالتبيين

أقوله بالتبيين

for he knows what

For he knows what-

I say with clear explanation.'

I say with the explanation-

نعم به أعلم عن

نعم به أعلم عن

قطع بدون التخمين

قطع بدون التخمين

Yes, I know it with

Yes, with it I know of-

certainty, without conjecture.

Certainty without guessing-

يعني به نسبتنا

يعني به نسبتنا

لله حقاً والدين

لله حقاً والدين

By it he means our affiliation

He means by it our attribution-

to God in truth, and to religion,

To God truly and religion-

وللعلوم والتقى

وللعلوم والتقى

وسيرة المهديين

وسيرة المهديين

and to the sciences and piety,

And to knowledge and piety-

and the way of the rightly guided,

And the path of the guided-

وللكمال والمعا

وللكمال والمعا

رف العلى والتمكين

رف العلى والتمكين

and to perfection and

And to perfection and expertise-

lofty gnosis and firm grounding,

The high and enablement-

وللمقامات التي

وللمقامات التي

تمكينها في تلوين

تمكينها في تلوين

and to the spiritual stations whose

And to the stations-

firm grounding lies in changing states,

Whose enablement is in variation-

وللجمال والجلا

وللجمال والجلا

ل إرث آل ياسين

ل إرث آل ياسين

and to beauty and

And to beauty and majesty-

majesty—the inheritance of the family of Ya-Sin,

Inheritance of the house of Yasin-

وإرث من كلمه ال

وإرث من كلمه ال

حق بطور سينين

حق بطور سينين

and the inheritance of him whom the

And inheritance of the one who spoke to him-

Real addressed on Mount Sinin,

The Truth at Mount Sinai-

ومن عليه أُنبتت

ومن عليه أُنبتت

شجرة من يقطين

شجرة من يقطين

and of him over whom was made to grow

And from whom sprouted-

a gourd tree,

A tree from the gardens-

وكل مأمون على ال

وكل مأمون على ال

وحي الذي بجبرين

وحي الذي بجبرين

and of everyone entrusted with the

And every protected one-

revelation conveyed through Jibrin,

On revelation which in Jabreen-

والنسب الذاتي الذي

والنسب الذاتي الذي

جل عن المخلوقين

جل عن المخلوقين

and the essential lineage that

And the essential lineage which-

is exalted above created beings,

Is exalted above the created-

الطاهر الظاهر في

الطاهر الظاهر في

شهم أشم العرنين

شهم أشم العرنين

pure, manifest in

The pure, the manifest in-

a gallant man with a high-bridged nose.

The valor of the most valiant-

فما له من أحد

فما له من أحد

يطلبه بالتكوين

يطلبه بالتكوين

Thus there is no one

So none of anyone-

who seeks him through creation,

Seeks him in creation-

بعزة الشان وما

بعزة الشان وما

لديه من فرط اللين

لديه من فرط اللين

by virtue of his exalted standing and

With the honor of status and what-

the abundant gentleness he possesses.

He has of excess gentleness-

فليس مطلوباً لمن

فليس مطلوباً لمن

سواه من معلومين

سواه من معلومين

So he is not sought by any

So he is not sought by-

known beings other than himself.

Other than Him from the known-

وهو الذي يطلب من

وهو الذي يطلب من

شاء مقام المسكين

شاء مقام المسكين

And he is the one who seeks whoever

And He is the One who seeks whom-

desires the station of the poor.

He wills position of the poor-

أعزنا الله به

أعزنا الله به

وزادنا في التمكين

وزادنا في التمكين

God has ennobled us through him,

May God honor us through him-

and increased our firm grounding.

And increase us in enablement-

ولم تزل حلَّتنا

ولم تزل حلَّتنا

بحسنه في تحسين

بحسنه في تحسين

And our robe has never ceased

And our garment through his goodness-

to grow fairer through his beauty,

Remains in improvement-

ما أسفر الصبح وصا

ما أسفر الصبح وصا

ح طيره بالتلحين

ح طيره بالتلحين

as long as dawn breaks and

As the dawn uncovered and the bird-

its birds cry out in melody,

Of his poetry sang with melody-

ولبس الروض من ال

ولبس الروض من ال

زهور ثوب التزيين

زهور ثوب التزيين

and the garden puts on, from the

And the meadow wore from flowers-

flowers, a robe of adornment,

The dress of adornment-

وما انجلى الغصن على

وما انجلى الغصن على

نسيم عرف النسرين

نسيم عرف النسرين

and as long as the bough shines in

As long as the branch waved-

a breeze fragrant with wild roses.

On the breezy fragrance of narcissus.