قلsay لعُبَّادto the worshippers of الخيالِimagination
قل لعُبَّاد الخيالِ
كمhow much قيامstanding فيin الخبالِdelusion
كم قيام في الخبالِ
Say to the worshippers of imagination:
Tell the worshippers of fantasy,
How long will you stand in delusion?
How much falsehood in their delusions!
تعبدونyou worship اللهGod معقوmentally conceived (start)
تعبدون الله معقو
لاً(end of ‘mentally conceived’) عليهover it العقلreason واليa ruler
لاً عليه العقل والي
You worship God as a mental
You worship an imagined God,
conception over which reason holds sway.
Devoid of reason and transcendence.
وهوand it معقولmentally conceived بمعنىas an idea
وهو معقول بمعنى
خاطرoccurring فيكمwithin you ببالin mind
خاطر فيكم ببال
And it is conceived as an idea
He is conceived by the intellect,
that crosses your minds.
An idea that came to your mind.
عندكمin your view حصلتموهyou have established it
عندكم حصلتموه
ببراهينَthrough demonstrations طوالlengthy
ببراهينَ طوال
In your view, you have established it
You reached Him through flimsy proofs,
through lengthy demonstrations.
Chief among the arguments of men.
هيthey فيin علمthe science of كلامtheology
هي في علم كلام
عمدةa mainstay بينamong الرجالmen
عمدة بين الرجال
These, in scholastic theology,
The predecessors disputed Him,
are a mainstay among men.
With the Mu'tazilites in contention,
جادلdebated الماضونthose of old فيهwithin it
جادل الماضون فيه
معwith أهلadherents of الإعتزالMuʿtazilism
مع أهل الإعتزال
Those of old debated within it
With fanciful notions,
with the Muʿtazilites.
Idols of metaphor,
صنفوهthey compiled it بخصامwith disputation
صنفوه بخصام
فيover المعانيmeanings وجدالand argument
في المعاني وجدال
They compiled it with disputation
Images, thoughts,
over meanings, and with argument,
Empty words and babble.
وخيالاتِand imaginings فهمومٍthen anxieties
وخيالاتِ فهمومٍ
وتماثيلِand likenesses of المثالthe model
وتماثيلِ المثال
and imaginings, then anxieties,
Without the hearing of Him, His true form,
and likenesses of the model,
Is sheer misguidance,
وتصاويرٍand pictures وفكرٍand thoughts
وتصاويرٍ وفكرٍ
وبقيلٍand with ‘it was said’ وبقالand with ‘he said’
وبقيلٍ وبقال
and pictures and thoughts,
His origin is reason, His conception
and with ‘it was said’ and ‘he said.’
Is like shackles binding you.
وهوand it لولاbut for فيهwithin it سمعيrevealed teachings (start)
وهو لولا فيه سمعي
ياتُهُ(end of ‘its revealed teachings’) محضُpure ضلالerror
ياتُهُ محضُ ضلال
And were it not for the revealed
O people, restrain your minds,
teachings within it, it would be pure error.
From that Exalted Lord,
أصلهits foundation العقلreason ومعقوand rational conceptions (start)
أصله العقل ومعقو
لاته(end of ‘its rational conceptions’) مثلlike العقالthe hobbling cord
لاته مثل العقال
Its foundation is reason, and its rational
By your faulty reasoning you have worshipped
conceptions are like a hobbling cord.
The offspring of the wavering mind.
أيهاO الأقوامpeoples كفواrestrain
أيها الأقوام كفوا
عقلكمyour reason عنfrom ربLord عاليexalted
عقلكم عن رب عالي
O peoples, restrain
You claimed Him divine in false pretense,
your reason from the exalted Lord.
While He is exalted above such notions.
وبحكمand by the judgment of كمyour (plural suffix) قدindeed عبدتمyou have worshipped
وبحكم كم قد عبدتم
ولدoffspring of العقلreason المزالdisplaced
ولد العقل المزال
And by your judgment you have worshipped
He was not begotten as you claimed,
the offspring of displaced reason,
As stated clearly in the verses.
وشهدتمand you testified أنهthat it is اللGod (start)
وشهدتم أنه الل
ه(end of ‘God’) بزورwith falsehood وتغاليand exaggeration
ه بزور وتغالي
and testified that it is God,
However you wish to conceive your Lord,
falsely and with exaggeration.
The Master of all masters.
ويحكمwoe to you ماnot ولدoffspring of العقreason (start)
ويحكم ما ولد العق
ل(end of ‘reason’) لربas a Lord متعاليtranscendent
ل لرب متعالي
Woe to you! The offspring of reason
Woe to the man who confides
is no transcendent Lord.
In a contingent form!
وهوand He لمnot يولدwas begotten كماas قاHe said (start)
وهو لم يولد كما قا
ل(end of ‘He said’) بنصin a text متلاليradiant
ل بنص متلالي
And He was not begotten, as He said
Worshipping the God in his mind,
in a radiant text.
Unconcerned with reality.
كيفماhowever شئتمyou wished عرفتمyou have known
كيفما شئتم عرفتم
ربكمyour Lord مولىMaster of المواليmasters
ربكم مولى الموالي
You have known, however you pleased,
If you say: Your Lord is in the mountains,
your Lord, the Master of masters.
The lands, the heavens and gardens,
ويحwoe to إنسانa person يناجيcommunes with
ويح إنسان يناجي
صورةa form ذاتpossessing انفعالbeing affected
صورة ذات انفعال
Woe to a person who communes with
In people and jinn,
a form subject to influence.
In angels swift and able,
يعبدhe worships اللهGod الذيwho فيin
يعبد الله الذي في
عقلهhis mind ولاand not يباليcares
عقله ولا يبالي
He worships the God within
In birds and ants,
his mind, and pays no heed.
In horses and camels,
وإذاand if قيلit is said لهto him ربLord (start)
وإذا قيل له رب
بك(end of ‘your Lord’) بادmanifest فيin الجبالthe mountains
بك باد في الجبال
And if he is told, “Your Lord
In all creation, nights and days,
is manifest in the mountains,
All this was made by the Lord,
وبأرضand in earth وسماءand sky
وبأرض وسماء
ورياضand gardens وظلالand shades
ورياض وظلال
and in earth and sky,
Manifest in His works,
and in gardens and shades,
Revealing through His creatures,
وبناسand in humans وبجنٍّand in jinn
وبناس وبجنٍّ
وبأملاكand in angels عجالswift
وبأملاك عجال
and in humans and jinn,
Transcendent in every case.
and in swift angels,
He denies and rejects what you said,
وبأطيارٍand in birds ونملٍand ants
وبأطيارٍ ونملٍ
وبخيلand in horses وبغالand in mules
وبخيل وبغال
and in birds and ants,
Seeking contention:
and in horses and mules,
Exalted is God above what you say,
وبكلand in all الخلقcreation فيin الأيthe days (start)
وبكل الخلق في الأي
يام(end of ‘the days’) طراًall without exception واللياليand the nights
يام طراً والليالي
and in all creation throughout the
O son of carnality!
days and nights, without exception—
All this is mere creation, you say,
كلall هذاthis فعلthe action of ربa Lord
كل هذا فعل رب
قدalready تجلىmanifested Himself ذيpossessed of جلالmajesty
قد تجلى ذي جلال
all this is the action of a Lord
Announcing it proudly!
who has manifested Himself, possessed of majesty,
Glorious is my Lord, transcending
ظاهرmanifest بالفعلthrough action منهfrom Him
ظاهر بالفعل منه
وهوand it أنواعkinds of الفعالactions
وهو أنواع الفعال
manifest through action issuing from Him,
Such limitations!
which comprises many kinds of deeds.
God is only in my reason,
يتجلّىHe manifests Himself بالذيthrough what يُبHe displays (start)
يتجلّى بالذي يُب
ديه(end of ‘He displays it’) فيamong أهلpeople of ابتهالsupplication
ديه في أهل ابتهال
He manifests Himself through what He brings
And my imagination.
to light among those who supplicate,
I've known Him since my early days.
وهوand He فيin التنزيهtranscendence عنbeyond مخcreation (start)
وهو في التنزيه عن مخ
لوقه(end of ‘His creation’) فيin كلevery حالstate
لوقه في كل حال
while remaining transcendent beyond His
The ignorant man knows not that God
creation in every state.”
Manifests Himself to the sincere.
قالhe said معwhile إنكارهhis denial of ماwhat
قال مع إنكاره ما
قلتهI said it يبغيseeking جداليargument with me
قلته يبغي جدالي
He said, denying what
Apparent in everything,
I had said, seeking to argue with me:
Nothing is hidden from Him.
يتعالىis exalted اللهGod عماabove what
يتعالى الله عما
قلتهyou said it ياO ابنson of الحلالlawful birth
قلته يا ابن الحلال
“God is exalted above what
He is the Truth, all elseillusion, a mirage.
you have said, my good man.
Abraham said: I have turned my face
كلall هذاthis هوis خلقٌcreation
كل هذا هو خلقٌ
قلتهyou told it ليto me باحتفالwith flourish
قلته لي باحتفال
All this is creation,
In supplication, to the One
which you have told me of with such flourish.
Who created the earth through His acts,
جلis glorious ربيmy Lord وتعالىand exalted
جل ربي وتعالى
عنهabove it معalong with كلevery مجالrealm
عنه مع كل مجال
My Lord is glorious and exalted
And likewise the Companions of the Cave,
above it and every locus of manifestation.
Their words most profound:
إنماonly اللهGod بعقليin my reason
إنما الله بعقلي
ظاهرmanifest وبخياليand in my imagination
ظاهر وبخيالي
Only in my reason is God
Our Lord, Lord of the mighty seven heavens.
manifest, and in my imagination.
So did the prophets and the saints,
وأناand I أعرفهknow Him منsince
وأنا أعرفه من
قبلbefore أيامٍdays خواليlong past
قبل أيامٍ خوالي
And I have known Him
The people of perfection.
since days long past.”
None worshipped with their reason
ماnot درىknew المسكينthe poor man أنthat الGod (start)
ما درى المسكين أن ال
لَه(end of ‘God’) يُجْلَىis unveiled بالمجاليin loci of manifestation
لَه يُجْلَى بالمجالي
The poor man did not know that God
A contingent Lord.
is unveiled in loci of manifestation:
They worshipped the Lord of the abodes,
ظاهرmanifest فيin كلevery شيءthing
ظاهر في كل شيء
ليسis not يخفىhidden بانعزالin isolation
ليس يخفى بانعزال
manifest in everything,
And the crescent moon.
not hidden away in isolation.
To Him belongs the morning sun,
وهوand He حقthe Real وسواهand other than Him
وهو حق وسواه
باطلunreal لمعةa glimmer of آلa mirage
باطل لمعة آل
He is the Real, and all besides Him
Created, contingent.
is unreal—a mirage’s glimmer.
Creator of all lands,
قالsaid إبراهيمAbraham قدindeed وجI turned (start)
قال إبراهيم قد وج
جهتُ(end of ‘I turned’) وجهيmy face فيin سؤاليmy supplication
جهتُ وجهي في سؤالي
Abraham said, “I have turned
To the right and left.
my face, in my supplication,
Creator of above and below,
للذيtoward Him who قدalready فَطَرoriginated الأرthe earth (start)
للذي قد فَطَر الأر
ضَ(end of ‘the earth’) بأنواعِthrough kinds of الفعالactions
ضَ بأنواعِ الفعال
toward Him who originated the
And all that lies between.
earth through all manner of acts.”
Creator of air, water and
وكذاand likewise أصحابُCompanions of كهفٍa cave
وكذا أصحابُ كهفٍ
قولُهمtheir saying أقوىthe strongest المقالutterance
قولُهم أقوى المقال
Likewise, the Companions of the Cave—
Raging fire when kindled.
theirs is the strongest utterance:
Apparent in all things,
ربناour Lord ربLord of السمواthe heavens (start)
ربنا رب السموا
ت(end of ‘the heavens’) العلىlofty السبعthe seven الثقالweighty
ت العلى السبع الثقال
“Our Lord is the Lord of the heavens—
Nothing devoid of Him.
the seven lofty, weighty heavens.”
Then all things perish in Him,
وكذاكand likewise الأنبياthe prophets والand the
وكذاك الأنبيا وال
أولياsaints أهلpeople of الكمالperfection
أوليا أهل الكمال
So too the prophets and
Consumed and extinguished.
the saints, the people of perfection:
Recite the Quran and understand it,
كلهمall of them لمnot يعبدواworship بالby the
كلهم لم يعبدوا بال
عقلreason ربّاًa Lord ذاpossessing اتصالconnection
عقل ربّاً ذا اتصال
none of them worshipped through
Speak not of it ignorantly.
reason a Lord subject to connection.
Leave reason to the people
إنماrather همthey عبدواworshipped ربLord (start)
إنما هم عبدوا رب
ب(end of ‘Lord’) الدراريbright stars والهلالand the crescent
ب الدراري والهلال
Rather, they worshipped the Lord
Of torment and misery.
of the bright stars and the crescent.
They understand religion through it,
ولهand His is شمسthe sun of الضحىforenoon مخcreated (start)
وله شمس الضحى مخ
لوقة(end of ‘created’) ذاتpossessing انفعالbeing affected
لوقة ذات انفعال
His is the forenoon sun,
With tricks and illusions.
created and subject to influence;
This is not the religion of my Lord,
خالقCreator of كلall البراياcreatures
خالق كل البرايا
عنon يمينthe right وشمالand the left
عن يمين وشمال
Creator of all creatures
It is despicable and vile.
on the right and the left;
His true religion is glory and beauty,
خالقCreator of الفوقthe above معalong with التحthe below (start)
خالق الفوق مع التح
ت(end of ‘the below’) وماand what فيin ذالكthat صاليexposed to fire
ت وما في ذالك صالي
Creator of the above and the
Its rulings of lawful and prohibited.
below, and whatever burns there;
One who turns away heedlessly,
خالقCreator of القُدَّامthe front والخلand the back (start)
خالق القُدَّام والخل
فَ(end of ‘the back’) وماand what فيin كلeach كاليwatchful (uncertain reading)
فَ وما في كل كالي
Creator of what is ahead and
Busy with status or wealth,
behind, and whatever keeps watch in either;
Or passion for singing girls,
والهواand the air خالقهits Creator كالlike the
والهوا خالقه كال
تربdust والماءand the water الزلالlimpid
ترب والماء الزلال
and He is the air’s Creator, as of
Seduced and deprived.
dust and limpid water;
No share for him from God,
خالقCreator of النارfire وماand what تحit burns (start)
خالق النار وما تح
رقه(end of ‘it burns it’) بالإشتعالby blazing
رقه بالإشتعال
Creator of fire and what it
No sweet union.
burns with its blaze.
Only distance, like counting sand grains.
ظاهرmanifest فيin كلevery شيءthing
ظاهر في كل شيء
ليسthere is no شيءthing عنهof Him خاليdevoid
ليس شيء عنه خالي
Manifest in everything,
Whenever birds sing on the hills,
nothing is devoid of Him.
ثمthen عنهapart from Him كلevery شيءthing
ثم عنه كل شيء
هالكperishing فيهin Him وباليand decaying
هالك فيه وبالي
Then everything apart from Him
perishes in Him and decays.
واقرأand read القرآنَthe Qur’an وافهمand understand
واقرأ القرآنَ وافهم
لاdo not تكنbe عنهaway from it بقاليa hater
لا تكن عنه بقالي
And read the Qur’an and understand;
do not be averse to it.
واتركand leave العقلreason لأصحاto the people of (start)
واترك العقل لأصحا
بِ(end of ‘people of’) عذابٍtorment ونكالand chastisement
بِ عذابٍ ونكال
And leave reason to the people
of torment and chastisement:
يفهمونthey understand الدينreligion منهthrough it
يفهمون الدين منه
بشباكٍwith nets وحبالand ropes
بشباكٍ وحبال
they understand religion through it,
with nets and ropes.
ليسis not هذاthis دينthe religion of ربيmy Lord
ليس هذا دين ربي
هوit منis from قبحugliness of الخصالtraits
هو من قبح الخصال
This is not my Lord’s religion;
it comes from ugly traits.
دينهHis religion الحقthe true تعالىexalted is He
دينه الحق تعالى
ذوpossessing جمالbeauty وجلالand majesty
ذو جمال وجلال
His true religion—exalted is He—
possesses beauty and majesty.
ولهand His are الأحكامthe rulings فيناover us
وله الأحكام فينا
بحرامconcerning the forbidden وحلالand the lawful
بحرام وحلال
His are the rulings over us
concerning the forbidden and the lawful.
والذيand whoever يعرضturns away عنfrom أقwords (start)
والذي يعرض عن أق
والنا(end of ‘our words’) بالإشتغالthrough preoccupation
والنا بالإشتغال
And whoever turns away from our
words through preoccupation
فهوso he مشغولpreoccupied بدنياwith worldly life (start)
فهو مشغول بدنيا
هhis (possessive suffix) بجاهwith status أوor بمالwith wealth
ه بجاه أو بمال
is engrossed in his worldly
life, in status or wealth,
أوor بعشقwith love of الهُيَّفِthe slender-waisted المرbeardless youths (start)
أو بعشق الهُيَّفِ المر
د(end of ‘beardless youths’) ورباتand ladies of الحجالcurtained bridal chambers
د وربات الحجال
or in love of slender, beardless
youths and ladies of curtained chambers—
فهوso he مفتونbeguiled وممقوand detested (start)
فهو مفتون وممقو
ت(end of ‘detested’) ومحرومand deprived of النوالbounty
ت ومحروم النوال
he is beguiled and detested,
and deprived of bounty.
ماnot لهfor him حظa share منin اللGod (start)
ما له حظ من الل
ه(end of ‘God’) ومنand in طيبthe sweetness of الوصالunion
ه ومن طيب الوصال
He has no share in God
or in the sweetness of union.
إنماonly الطردbanishment لهis his والand the
إنما الطرد له وال
بعدestrangement تعدادthe number of الرمالthe sands
بعد تعداد الرمال
His lot is only banishment and
estrangement, numbered like the sands,
كلevery وقتtime ماthat تغنَّىsings melodiously
كل وقت ما تغنَّى
طائرa bird فوقabove التلالthe hills
طائر فوق التلال
whenever there sings
a bird above the hills.
Partial English translation: 101 of 130 Arabic lines translated.
Sol 6.1