ادخلوenter فيinto تصرفgovernance الرحمانِthe All-Merciful
ادخلو في تصرف الرحمانِ
واخرجواand leave عنfrom تصرفcontrol نفسانيego-driven
واخرجوا عن تصرف نفساني
Enter into the governance of the All-Merciful,
Enter into the mercy of the Most Merciful
and leave ego-driven control.
And come out from the control of the self
أيهاO الناسpeople إنindeed هذاthis غرورa delusion
أيها الناس إن هذا غرور
صادرarising منfrom وساوسwhisperings الشيطانSatan
صادر من وساوس الشيطان
O people, this is indeed a delusion,
O people, this is an illusion
arising from Satan's whisperings.
Coming from the whispers of Satan
ماnot سمعتمyou have heard بأنthat ربيmy Lord محيطencompassing
ما سمعتم بأن ربي محيط
بجميعall of الأشياءthe things إنسٍhumankind وجانand jinn
بجميع الأشياء إنسٍ وجان
Have you not heard that my Lord encompasses
Have you not heard that my Lord encompasses
all things, humankind and jinn?
All things, human and jinn
وهوand He اللهGod فيin سماءheaven وأرضand earth
وهو الله في سماء وأرض
لاnot بمعنىin the sense of الحلولindwelling ياO إخوانيmy brothers
لا بمعنى الحلول يا إخواني
And He is God in heaven and earth,
He is God in heaven and earth
not in the sense of indwelling, my brothers.
Not in the sense of dwelling, O brothers
بلrather هوHe اللهGod لاnot سواهother than Him وكلٌّand everything
بل هو الله لا سواه وكلٌّ
هالكperishing فيin وجودهHis existence الحقtrue فانيpassing away
هالك في وجوده الحق فاني
Rather, He is God, none other; and everything
Rather, He is God, none but Him, and all
perishes in His true existence, passing away.
Are perishable in His true fleeting existence
ليسthere is not إلاexcept المخلوقthe creature والخالقand the Creator الربthe Lord
ليس إلا المخلوق والخالق الرب
بcontinuation of الربّ (the Lord) وماand not ثمthere ثالثa third فيin العيانvisible reality
ب وما ثم ثالث في العيان
There are only the creature and the Creator, the Lord,
There is only the created and the Creator Lord
and there is no third in visible reality.
No third among them in reality
ليسthere is not شيءa thing سواهماbesides them both ثالثa third فيin
ليس شيء سواهما ثالث في
خطراتpassing thoughts العقولintellects والأذهانand minds
خطرات العقول والأذهان
There is no third thing besides these two in
Nothing exists except the two in
the passing thoughts of intellects and minds.
The imaginations and minds
خالقCreator ربناour Lord الأماكنplaces طراًall of them
خالق ربنا الأماكن طراً
وعليهand for Him استحالis impossible كلevery مكانplace
وعليه استحال كل مكان
Our Lord is the Creator of all places,
Our Lord, the Creator of places as He pleases
and no place can be ascribed to Him.
And upon Him all places change
وكذاand likewise الأزمانtimes خالقهاtheir Creator اللGod (name continued)
وكذا الأزمان خالقها الل
هcompletion of الله (God) عليهfor Him استحالis impossible كلevery زمانtime
ه عليه استحال كل زمان
And likewise with times: their Creator is God;
And so times, their Creator is God
no time can be ascribed to Him.
Upon Him all times change
وهوand He اللهGod خالقٌCreator كلَّevery شيءٍthing
وهو الله خالقٌ كلَّ شيءٍ
واحدone ماnot لهfor Him علىwith القطعcertainty ثانيa second
واحد ما له على القطع ثاني
And He is God, the Creator of everything,
He is God, Creator of everything
One, with no second, beyond all doubt.
One, matchless, without doubt
يتجلىHe manifests Himself بفعلهthrough His act فنراهso we see Him
يتجلى بفعله فنراه
ظاهراًmanifest باطناًhidden بعينwith the eye of العيانdirect vision
ظاهراً باطناً بعين العيان
He manifests Himself through His act, so we see Him,
He manifests through His action so we see Him
manifest and hidden, with the eye of direct vision.
Apparent, hidden, before our eyes
معناwith us لاnot يغيبHe is absent عنّاfrom us لأنّاbecause we
معنا لا يغيب عنّا لأنّا
فعلهHis act وهوand He فاعلdoer متدانيdrawing near
فعله وهو فاعل متداني
He is with us, never absent from us, for we are
With us, He does not disappear from us, because we
His act, and He is the doer, drawing near.
Are His action and He is the Acting Everlasting
وإليناand to us بناthrough us قريبnear بعيدfar
وإلينا بنا قريب بعيد
غيرyet أناthat we لمhave not يدرهperceive Him وهوthough He دانيnear
غير أنا لم يدره وهو داني
And to us, through us, He is near and far,
Both near and far from us, yet not
yet we have not perceived Him, though He is near.
Apart - and He is the Knower
Sol 6.1