1. Has he awoke from a swoon of passion so I awoke?
Or has he betrayed a pact or obeyed a dear friend?

2. Solitude, as you say, is for comfort,
If only my heart was at ease with solitude being a comrade.

3. This carnelian and in it a charming sight,
Charming to the eye if carnelian was genuine.

4. O heart throb of the two realms, is there a glance,
To please a longing heart as a bosom friend?

5. Your height is a gown of the sky in continual rain,
It gives life to hope or it turns away a lover.

6. If the affliction has taken from your cheerfulness
An eyelash and frightened your intimacy, the hoped for.

7. Many a day have we been entertained with your
Elegant subtle coquetry very elegant.

8. Let not the miserly one be generous with it the berries,
And the house gather both ardent lover and the desired.

9. The slender ones lie when they say I am a murderous glance,
And I frown my eyelashes and I sweeten saliva,

10. What is it to you if I approached in tryst,
That heals the burning and we water you sipping.

11. The island in the flank of Mohammed became,
Watery flank dawns and sunsets.

12. His imagination for it lightened and ripped through,
In it seclusions of his generosity ripping.

13. Years have turned from it and its extremities have faced,
The face of time released.

14. The Prince Abu Saeed has raised its mention,
And instituted in it for bounties a market.

15. They ask rain from his hand which overflows,
It drenches the deprived and the bestowed.

16. Awakened if events confront with his opinion,
He leaves the momentous of events subtle.

17. Why do you not ask Muhammad about Muhammad?
You find the expert truthful and the trusted.

18. And ask the cursed ones for with him they are,
More wretched than the people of Muqan first cursed.

19. We used to condemn from Umayya a band,
Who sought the caliphate scandalously and sinfully.

20. And we blame Talha and Zubair both of them,
And rebuke the truthful and the distinction.

21. They are Quraish of the Abtah when they belong,
Fine are their origins amongst them and vein.

22. And we say Taym brought close and Adi intensified,
A distant matter when it was far-fetched.

23. Until Jusham bin Bakr became audacious,
Seeking inheritance of the prophet and claiming rights.

24. They came with their shepherd to take with him,
A pillar to cut the road a road.

25. They threw off his gown and cast over him,
The garb of the caliphate immersed vanity.

26. They tied his turban to the head of his mule,
And they saw him innocent so he neglected duties.

27. And he carried out his rule on the island,
And he thinks the promise of the liars truthful.

28. Until when the male serpent recoiled,
From Arzan sulking overflowing rage.

29. Angry he meets the sun with negligence,
That covers the eyes glittering and lightning.

30. His fantasies failed him and ripped apart,
From him the absentmindedness of his drunkenness ripping.

31. Your steeds emerged from the stables of Judayy already,
Loaded with warding of death and herding.

32. Seeking revenge of my God near a band,
Who deposed the imam and opposed success.

33. They pelt their creator with their ugliest deed,
And they distort His evident book.

34. So you called to a group of your swords their death,
And you tightened in the knots of iron a group.

35. And the son of Amr went having done evil in his life,
Thinking to rip his bond ripping.

36. His guts rode arrivals of his fright,
Pelting him a pelting of bitter shock.

37. So he crossed the Tigris wading as if it,
Was sediments at the door of Kuhail dried.

38. If Emleq or crooked Ujj crossed it then,
It would not have allowed crooked or Emleq.

39. If not for the turmoil of fear in his intestines,
The foam would have carried him so he drowned.

40. He waded the fearsome clutching fearsome,
Matted like an ancient catapult aged.

41. He roams its plateau and ruggedness,
And the birds his purpose and pelting.

42. If the steeds snorted him an instant look,
He would have filled the countries tremors and eruptions.

43. He would bend the chests of livestock exposing anxiety,
And twist the heads of horses relieving tightness.

44. Bakr would have set forth early and Taghlib would travel,
In supporting his call to it eagerly.

45. Until the wolf returns a fierce lion,
And the twig a leg and the puny delicate.

46. Alas he marched disturbed awakened,
Anxious when the cowardly rests comfortable.

47. Borrowing he made the darkness his dawn,
And he saw the dawn of tomorrow so it was darkness.

48. Yours is the galloping when the distance competes you,
And the shooting of your preceding when it came preceded.

49. The grace of life enticed him so it slipped,
From his palm the tribe thereby real.

50. So you pelted back his brain and he had sipped the pelting,
To protect from it a sealed spring.

51. He wore iron anklets and bracelets,
So enough for him the confinement and siege.

52. With battle and battle the spring between places,
The religion of God in it still preserved.

53. Our swords in its plateau the despair with it,
Sees the plunderers and herders.

54. Until he took Caesar`s jeweled crown,
With blood and scattered his assembly scattering.

55. And the butchers when the trial of Ibrahim in,
Their two trysts those gentle folds.

56. He killed the petitioner the son of the petitioner with a,
Deceptive strike and burned his army burning.

57. And Zab when Umayya if timed passed limits,
Bringing to us their profligate the agnostics.

58. They uncovered with the revealing of the unveiler of the,
Lights of darkness about a visage that filled the sky with lightning.

59. We took them before daybreak with arms,
That slither in the gut of the darkness dawns.

60. Until we left the passions eulogizing from them,
Passions in the stomach of Zabiyan repulsive.

61. Oh Toghlub daughter of Wael how long,
Do you repel atheism damnable and combusting?

62. Do you communicate with an abandoned call,
The call of donkeys when they intend braying?

63. We have looked in the book so we did not find,
In your speech in its verses realization.

64. Or do you not know that the sword of Mohammed,
Has become a punishment with the tyrants obliterating?

65. Do not provoke it by scheming,
A difficult plot that tires the desirous.

66. Do not assume people if their riffraff bleated with them,
Sheep of yours obeyed and meek.

67. Leave the caliphate they below its access,
A fate with seizing the wrongdoers fitting.

68. Zayd bin Hisn has turned it after what,
They turned away to him its gown torn.

69. And the men of Tayy have conciliated in front of him,
Fragile iron sheets there subtle.

70. With pledging and they contracted it so they affirmed,
A contract for him between hearts confirmed.

71. He was not pleased with it when he took it over stubborn,
It was not pleased with him devoted to it and a friend.

72. If it connected anyone besides its people,
From them it would have had a brother and a friend.