إلىto أينwhere بالأبطالwith the heroes تسعىyou hasten بهمwith them شدّاforcefully
إلى أين بالأبطال تسعى بهم شدّا
أعقلكis your reason باقٍstill intact أمor بكin you المسّmadness لاnot يهداsubsiding
أعقلك باقٍ أم بك المسّ لا يهدا
Where are you driving the heroes so forcefully?
Where are you leading the heroes with such force?
Is your reason still intact, or does madness in you never subside?
Is your mind still sound or has madness taken hold?
تصفِّدyou shackle أهلpeople of الرأيcounsel ثمthen تزفهمyou parade them
تصفِّد أهل الرأي ثم تزفهم
بأغلالهمin their fetters والدهرand time بالنحسwith misfortune قدindeed جدّاgrew relentless
بأغلالهم والدهر بالنحس قد جدّا
You shackle people of counsel, then parade them away,
You shackle the wise then parade them
In their fetters, while time has grown relentless in misfortune.
In chains, while fate frowns with ill luck.
وتعتقلand you imprison الأحرارthe free والدهرand time كاشرbaring its teeth
وتعتقل الأحرار والدهر كاشر
وسودand the black ones of اللياليthe nights منكbecause of you قدindeed بلغتhave reached جُهداutter hardship
وسود الليالي منك قد بلغت جُهدا
And you imprison the free, while time bares its teeth,
You jail the free while destiny grins
And because of you the black nights have reached utter hardship.
And the dark nights have exhausted you.
عذرناكwe would excuse you لوif لمnot تدَّعyou claim الملكkingship فيin غدtomorrow
عذرناك لو لم تدَّع الملك في غد
ولوand if لمnot تكنyou were فيin يومناour day والياa guardian عهداof succession
ولو لم تكن في يومنا واليا عهدا
We would have excused you, had you not claimed tomorrow's kingship,
We'd excuse you if you didn't claim the throne tomorrow
And had you not been crown prince in our own day.
And if you weren't the heir apparent today.
لعمركby your life ماnot هذاthis الذيwhich قدindeed صنعتهyou have done it
لعمرك ما هذا الذي قد صنعته
سوىexcept عاملa force أبلىwore away المحبةlove والودَّاand affection
سوى عامل أبلى المحبة والودَّا
By your life, what you have done is nothing
By your life, this deed you have done
But a force that has worn away love and affection.
Is nothing but one that destroys love and affection.
ومالكand what have you والملكand kingship اليمانيYemeni فإنهfor it
ومالك والملك اليماني فإنه
لمنto whoever يخطبcourts الدنياthe world ويمهرهاand gives her a bride-price الرشداsound judgment
لمن يخطب الدنيا ويمهرها الرشدا
And what have you to do with Yemen's kingship? For it belongs
You and the Yemeni King, he who
To one who courts the world and gives her sound judgment as a bride-price.
Seeks the world and dowries it with integrity.
وماand not غرستplanted كفاكyour two hands غيرanything but جنايةwrongdoing
وما غرست كفاك غير جناية
فقمso rise واحصدand reap البغضاءhatred منfrom قطرناour land حصداa harvest
فقم واحصد البغضاء من قطرنا حصدا
And your two hands have planted nothing but wrongdoing;
Your hands have sown nothing but crimes
So rise and reap a full harvest of hatred from our land.
So rise and reap the hatred from our country.
إذاif كنتyou are لاnot ترضىcontent with سوىanything but العسفtyranny شيمةa character trait
إذا كنت لا ترضى سوى العسف شيمة
فليسso it is not سوىexcept الأهوالhorrors تُغريincite بكagainst you النداthe rival
فليس سوى الأهوال تُغري بك الندا
If you are content with no trait but tyranny,
If you will not accept anything but tyranny as your trait,
Then only horrors incite the adversary against you.
Then nothing but horrors will lure you to contest.
تخاصمناyou dispute with us بالدينusing religion والدينُand religion موجعٌin pain
تخاصمنا بالدين والدينُ موجعٌ
لأنكbecause you قدindeed أدميتyou made bleed مهجتهits heart عمداdeliberately
لأنك قد أدميت مهجته عمدا
You dispute with us in religion's name, while religion is in pain,
You fight us with religion yet religion
Because you have deliberately made its heart bleed.
Is pained for you have bloodied its essence intentionally.
قضىit ordained باحترامrespect for المالproperty والعرضand honor والدماand blood
قضى باحترام المال والعرض والدما
فَلِمso why لاnot تجدyou find إلاexcept الخلافdefiance لهto it ردّاan answer
فَلِم لا تجد إلا الخلاف له ردّا
It ordained respect for property, honor, and blood;
It ordains respect for wealth, honor and blood
So why do you find no answer to it but defiance?
So why do you only find defiance in response?
وماand not زلتyou have ceased فيin توسيعwidening دائرةthe circle of الهوىpassion
وما زلت في توسيع دائرة الهوى
ملحاًinsistently إلىuntil أنthat جزنthey crossed فيin فعلكyour conduct الحداthe limit
ملحاً إلى أن جزن في فعلك الحدا
And you have kept widening the circle of passions,
You persist in expanding the realm of passion
Insistently, until they crossed the bounds in your conduct.
Yearning until you limit our actions.
وإلاand if not فهلthen is ظلمoppressing النساءwomen وهتكهاand dishonoring them
وإلا فهل ظلم النساء وهتكها
حلالlawful ولوand even if فيin دينthe religion of منwhoever يعبداworships الصلداhard stone
حلال ولو في دين من يعبدا الصلدا
Otherwise, is oppressing women and dishonoring them
Unless injustice, assault of women and violation of them
Lawful, even in the religion of one who worships hard stone?
Is permitted even in the religion of idol worshippers.
أتقضيdo they decree? طواغيتtyrants بهدمfor demolishing بيوتهاtheir homes
أتقضي طواغيت بهدم بيوتها
وترويعهاand terrorizing them والدمعand tears يستعطفplead with الجنداthe soldiers
وترويعها والدمع يستعطف الجندا
Do tyrants decree that their homes be demolished
You decree tyrants by demolishing their homes
And that they be terrorized, while tears plead with the soldiers?
And terrifying them while tears implore the soldiers.
ويرضىand approves لكfor you الدينthe faith الحنيفupright وربهand its Lord
ويرضى لك الدين الحنيف وربه
تصدyou bar النساwomen عنfrom قوتthe food of أطفالهاtheir children صدّاa firm barring
تصد النسا عن قوت أطفالها صدّا
And do the upright faith and its Lord allow you
Does the pure religion and its Lord please you
To drive women away from their children's food?
When women are barred from feeding their children?
تركتهمyou left them والشمسand the sun ترسلsends forth نارهاits fire
تركتهم والشمس ترسل نارها
عليهمupon them فلاso no مأوىshelter هناكthere ولاand no سدّاbarrier
عليهم فلا مأوى هناك ولا سدّا
You left them while the sun poured out its fire
You left them while the sun unleashes its fire
Upon them, with no shelter there and no barrier.
Upon them with no shelter or shade.
فلوso if فتشواthey searched عنfor هيكلthe embodiment of الطهرpurity أحمدAhmad
فلو فتشوا عن هيكل الطهر أحمد
لقواthey would find وجههhis face مماfrom what فعلتyou did بهمto them ينداbecoming damp
لقوا وجهه مما فعلت بهم يندا
So if they sought the embodiment of purity, Ahmad,
If they searched for the temple of purity, Ahmed
They would find his face damp from what you have done to them.
They'd find his face grimacing at what you've done.
وإنand indeed قلوبthe hearts of الناسthe people أضحتhave become مريضةsick
وإن قلوب الناس أضحت مريضة
لأنكbecause you حطّمتyou shattered الديانةreligion والمبداand principle
لأنك حطّمت الديانة والمبدا
And indeed people's hearts have grown sick,
The hearts of people have fallen ill
Because you have shattered religion and principle.
For you've ruined religion and tenets.
أليسis it not الذيthat which قدindeed جئتهyou have done it لاnot يبيحهpermits it
أليس الذي قد جئته لا يبيحه
سوىexcept الوحشthe beasts لكنbut ليسnot نعنيwe mean بهاby them الأسداthe lion
سوى الوحش لكن ليس نعني بها الأسدا
Is not what you have done something none would condone
Does not that which you've come to forbid
Except beasts—though by them we do not mean the lion?
Save for beasts, but we do not mean lions?
اذاif ماever نسيforgets التاريخhistory فالذنبthen the guilt واضحclear
اذا ما نسي التاريخ فالذنب واضح
وإنand if ساءتhas grown wretched الدنياthe world فقدthen indeed رُعتَهاyou terrorized it كيداthrough guile
وإن ساءت الدنيا فقد رُعتَها كيدا
If history ever forgets, the guilt is clear;
If history forgets, the sin is evident
And if the world has grown wretched, you have terrorized it through guile.
And if the world is miserable, you have plotted it.
سياستكyour policy الهوجاreckless وميلكand your inclination للهوىtoward passion
سياستك الهوجا وميلك للهوى
وحبكand your love للواشينfor informers والظلمand oppression قدindeed أودىbrought ruin
وحبك للواشين والظلم قد أودى
Your reckless policy and your leaning toward passion,
Your reckless politics, lust for passion
And your love of informers and oppression have brought ruin.
And love of slanderers and injustice have caused demise.
وقدand indeed سرّناit pleased us أناthat we رأيناكwe saw you آمراin command
وقد سرّنا أنا رأيناك آمرا
عليناover us لأنbecause الدينreligion عرّفناmade known to us القصداthe purpose
علينا لأن الدين عرّفنا القصدا
And indeed it pleased us to see you in command
We were glad when we saw you commanding
Over us, for religion made the purpose known to us.
Us, for religion taught us purpose.
عرفناwe learned الذيwhat تطويهyou conceal it للناسfor the people فيin غدtomorrow
عرفنا الذي تطويه للناس في غد
اذاif اللهGod أولاكbestows on you الخلافةthe caliphate والمجداand glory
اذا الله أولاك الخلافة والمجدا
We learned what you keep hidden for the people tomorrow,
We recognized your plotting against people tomorrow
If God grants you the caliphate and glory.
When God granted you the caliphate and glory.
فلماso when تآمرتyou conspired استرحناwe were relieved لأنناbecause we
فلما تآمرت استرحنا لأننا
وجدناكwe found you للأوطانto the homelands لاnot تحفظyou keep العهداthe covenant
وجدناك للأوطان لا تحفظ العهدا
So when you conspired, we were relieved, because we
So when you schemed, we were relieved, for we
Found that you keep no covenant with the homelands.
Found you do not honor pledges to homelands.
فلاso no لومblame إنif لمnot تتّصلyou connect بقلوبناwith our hearts
فلا لوم إن لم تتّصل بقلوبنا
ولاand no لومblame إنif لمnot نولكwe grant you الودّaffection والحمداand praise
ولا لوم إن لم نولك الودّ والحمدا
So there is no blame if you have no bond with our hearts,
No blame if hearts do not attach to you
And no blame if we grant you neither affection nor praise.
No blame if we do not give you affection or praise.
جنيتyou committed a wrong علىagainst المختارthe Chosen One فيby هتكviolating شرعهhis law
جنيت على المختار في هتك شرعه
فصرتso you became ترىyou are seen فيin دينهhis religion نكتةa spot سوداblack
فصرت ترى في دينه نكتة سودا
You have wronged the Chosen One by violating his law,
You sinned against the Chosen by violating his law
So you are now seen as a black spot in his religion.
Until you saw jest in his religion.