آهِah! لَولاwere it not that الجناحُthe wing منّيof mine كسيرُbroken
آهِ لَولا الجناحُ منّي كسيرُ
كنتُI would be فيat الحالِthe present moment للحجازِto the Hijaz أطيرُI fly
كنتُ في الحالِ للحجازِ أطيرُ
Ah—were this wing of mine not broken,
Ah, were my wing not broken,
I would fly at once to the Hijaz.
I would fly at once to the Hijaz.
وَيَقينيand my certainty بأحمدٍin Ahmad جبرhas mended كسريmy brokenness
وَيَقيني بأحمدٍ جبر كسري
كلّevery كسرٍfracture بأحمدٍthrough Ahmad مجبورُmended
كلّ كسرٍ بأحمدٍ مجبورُ
My sure faith in Ahmad mends my brokenness;
And my certainty in Ahmad has mended my brokenness;
every fracture, through Ahmad, is restored.
Every fracture is mended through Ahmad.
سيّدmaster of الخلقِcreation صفوةُchosen one of الحقّthe True One شمسsun of الthe
سيّد الخلقِ صفوةُ الحقّ شمس ال
أُفقِhorizon أفقِhorizon of الهدىguidance البشيرthe bearer of glad tidings النذيرُthe warner
أُفقِ أفقِ الهدى البشير النذيرُ
Master of creation, the Truth’s elect, sun of the—
Master of creation, the True One’s chosen, sun of the
—horizon, horizon of guidance, bearer of glad tidings and warner.
horizon, horizon of guidance, bearer of glad tidings, the warner.
مَنwhoever يَكُنmay be زاعِماًclaiming بدينٍin religion ودنياand worldly life
مَن يَكُن زاعِماً بدينٍ ودنيا
غُنيةًself-sufficiency عنهwithout him إنّنيindeed I لفقيرُam truly in need
غُنيةً عنه إنّني لفقيرُ
Whoever claims authority over my faith and worldly affairs—
Whoever claims, in religion and worldly life,
I have no need of him; truly, I am poor.
to have no need of him—indeed, I am in need.
سيّديmy master ياO أباfather of البتولِal-Batul (the chaste one) أَغثنيcome to my aid
سيّدي يا أبا البتولِ أَغثني
أنتَyou أَدرىknow best بماof what حواهhas held it الضميرُthe heart
أنتَ أَدرى بما حواه الضميرُ
My master, O father of al-Batul, come to my aid!
My master, O father of al-Batul, come to my aid!
You know best what the heart conceals.
You know best what the heart holds.
أَأُرجّيshall I place my hope in مَعاشراًgroups of people فيهمُamong whom الأرthe souls (first part)
أَأُرجّي مَعاشراً فيهمُ الأر
واحُ(completes 'souls') موتىdead لهاfor them الجسومthe bodies قبورُtombs
واحُ موتى لها الجسوم قبورُ
Should I place my hope in people whose spir—
Shall I place my hope in people whose
—its are dead, their bodies their graves?
souls are dead, their bodies tombs for them?
وَأَعزُّand most honored of الأنامِall creatures أنتَyou لدىin the sight of اللَGod (first part)
وَأَعزُّ الأنامِ أنتَ لدى اللَ
هِ(completes 'God') تَعالىexalted is He وهوand He السميعthe All-Hearing البصيرُthe All-Seeing
هِ تَعالى وهو السميع البصيرُ
And you are the dearest of all creation in the sight of Go—
And you are the most honored of creatures in the sight of
—d Most High; and He is the All-Hearing, the All-Seeing.
God Most High, and He is the All-Hearing, the All-Seeing.
إنَّindeed ربّيmy Lord لماin what يشاءُHe wills لطيفٌsubtle
إنَّ ربّي لما يشاءُ لطيفٌ
وَعلىand over ماwhatever يشاءُHe wills ربّيmy Lord قديرُhas power
وَعلى ما يشاءُ ربّي قديرُ
Indeed, my Lord is gracious in accomplishing whatever He wills,
Indeed, my Lord is subtle in what He wills,
and my Lord is fully able to do whatever He wills.
And my Lord has power over whatever He wills.
بكَthrough you أَدعوهُI call upon Him أَنto ييسّرease عُسريmy hardship
بكَ أَدعوهُ أَن ييسّر عُسري
فَعليهِso for Him تيسيرُeasing عسريmy hardship يسيرُeasy
فَعليهِ تيسيرُ عسري يسيرُ
Through you I call upon Him to ease my hardship;
Through you I call upon Him to ease my hardship;
for Him, easing my hardship is easy.
For easing my hardship is easy for Him.
أنتَyou نعمَhow excellent العبدُthe servant الكريمhonored عليهin His sight
أنتَ نعمَ العبدُ الكريم عليه
وَهوَand He نعمَhow excellent المولىthe Master ونعمand how excellent النصيرُthe Helper
وَهوَ نعمَ المولى ونعم النصيرُ
You are an excellent servant, noble in His sight,
You are an excellent servant, honored in His sight;
and He is the best Protector and the best Helper.
And He is an excellent Master and an excellent Helper.