قفقف: stand still يايا: O زمانزمان: Time معيمعي: with me باللهبالله: by God وانتحبوانتحب: and sob
قف يا زمان معي بالله وانتحب
واهتفواهتف: and cry out لدمعكلدمعك: for your tears منمن: from عينيكعينيك: your two eyes ينسكبينسكب: pours forth
واهتف لدمعك من عينيك ينسكب
Stand with me, O Time, by God, and sob.
Stop, O time, for God's sake and lament
And cry out for your tears to pour from your eyes.
And cry for your tears to flow
قفقف: stand still يايا: O زمانزمان: Time ولاولا: and do not تعجبتعجب: marvel فليسفليس: for there is not بمابما: in what
قف يا زمان ولا تعجب فليس بما
أقولهأقوله: I say it لكلك: to you ماما: anything that يدعويدعو: calls إلىإلى: for العجبالعجب: wonder
أقوله لك ما يدعو إلى العجب
Stand still, O Time, and do not marvel, for there is nothing in what
Stop, O time, do not wonder, for it is not what
I say to you that calls for wonder.
I say to you that calls for wonder
ذكراكذكراك: your anniversary يايا: O مرشديمرشدي: my guide مرتمرت: has passed ودعوتناودعوتنا: and our call
ذكراك يا مرشدي مرت ودعوتنا
بالنصربالنصر: in victory ترفلترفل: revels فيفي: in ثوابهاثوابها: its reward القشبالقشب: fresh
بالنصر ترفل في ثوابها القشب
Your anniversary, my guide, has passed, and our call
Remembering you, my guide, has passed and our prayers
Revels in victory, in its fresh reward.
In its reward the dry grass luxuriates
إنإن: if كنتكنت: you were يايا: O مرشديمرشدي: my guide فارقتنافارقتنا: you left us جسداجسدا: in body
إن كنت يا مرشدي فارقتنا جسدا
ازهارازهار: blossoms نقصنقص: deficiency فإنفإن: for indeed عناعنا: from us قطقط: ever لملم: did not تغبتغب: you are absent
ازهار نقص فإن عنا قط لم تغب
Though you, my guide, have left us in body,
If you, my guide, have left us physically
[Unclear: “blossoms, deficiency”]; for you have never been absent from us.
Missing you, we never completely left
عشرونعشرون: twenty عاماعاما: years بهابها: in them يايا: O خيرخير: best داعيةداعية: preacher
عشرون عاما بها يا خير داعية
قدقد: indeed صغتصغت: you forged للمشرقللمشرق: for the East تاجتاج: a crown العزالعز: glory منمن: from ذهبذهب: gold
قد صغت للمشرق تاج العز من ذهب
Twenty years in which, O finest preacher,
Twenty years, O best preacher
You forged for the East a crown of glory from gold.
You have listened to the east, crown of gold glory
دعوتدعوت: you called للحقللحق: for truth والأياموالأيام: and the days شاهدةشاهدة: bearing witness
دعوت للحق والأيام شاهدة
ماما: not كنتكنت: you were تنشدتنشد: you seek غيرغير: other than الحقالحق: truth منمن: of طلبطلب: a quest
ما كنت تنشد غير الحق من طلب
You called for truth, and the days bear witness;
You called for truth and the days bear witness
You sought nothing but truth in your quest.
You sought nothing but the truth
فمافما: so you did not قصدتقصدت: you aimed بمابما: through what تدعوتدعو: you preach لمنفعةلمنفعة: for gain
فما قصدت بما تدعو لمنفعة
ولاولا: nor دعوتدعوت: you called إلىإلى: toward جاهجاه: status ولاولا: nor نشبنشب: wealth
ولا دعوت إلى جاه ولا نشب
You aimed at no gain in what you preached,
So you did not seek for self benefit
Nor did you preach for status or wealth.
Nor called for status or ambition
بلبل: rather كنتكنت: you were ترجوترجو: you hoped منمن: from الباريالباري: the Creator مثوبتهمثوبته: His reward
بل كنت ترجو من الباري مثوبته
والأجروالأجر: and recompense عنعن: for كلكل: all ماما: what قدمتقدمت: you offered منمن: of تعبتعب: toil
والأجر عن كل ما قدمت من تعب
Rather, you hoped for the Creator's reward,
But you hoped for reward from the Creator
And recompense for all the toil you had offered.
And recompense for all the toil you offered
يايا: O منقذمنقذ: savior الشرقالشرق: the East منمن: from خطبخطب: a calamity ألمألم: befell بهبه: upon it
يا منقذ الشرق من خطب ألم به
لولاكلولاك: but for you كادكاد: almost يكونيكون: would be الشرقالشرق: the East فيفي: in لهبلهب: flames
لولاك كاد يكون الشرق في لهب
O savior of the East from a calamity that befell it,
O savior of the East from feared disasters
Without you, the East would have come close to being aflame.
Without you, the East would have burned in flames
دعوتدعوت: you preached والناسوالناس: while the people أخلاطأخلاط: mixtures منوعةمنوعة: varied
دعوت والناس أخلاط منوعة
ماما: what بينبين: between ذيذي: one with جشعجشع: greed منهممنهم: among them وذيوذي: and one with سغبسغب: hunger
ما بين ذي جشع منهم وذي سغب
You preached while the people were a varied throng,
You called and people are mixed kinds
Ranging from the greedy among them to the hungry.
Among them the greedy and the foolish
فمافما: so you did not سئمتسئمت: grow weary لمالما: because of what لاقيتلاقيت: you faced منمن: of عنتعنت: hardship
فما سئمت لما لاقيت من عنت
ولاولا: nor وهنتوهنت: you weakened أمامأمام: before الدهرالدهر: time النوبالنوب: calamities
ولا وهنت أمام الدهر النوب
Yet you did not grow weary from the hardship you faced,
Yet you did not tire from the adversity you faced
Nor did you falter before calamitous time.
Nor wavered before the blows of time
يايا: O مرشدمرشد: guide الناسالناس: people نحونحو: toward الجدالجد: earnestness فيفي: in زمنزمن: an age
يا مرشد الناس نحو الجد في زمن
بهبه: in it نفوسنفوس: souls الورىالورى: mankind مالتمالت: inclined إلىإلى: toward اللعباللعب: play
به نفوس الورى مالت إلى اللعب
O guide of people toward earnestness in an age
O people's guide to seriousness in an age
When the souls of mankind inclined to play,
In which souls inclined towards play
يايا: O باعثباعث: awakener النهضةالنهضة: revival الكبرىالكبرى: great وقائدهاوقائدها: and its leader
يا باعث النهضة الكبرى وقائدها
بعثتبعثت: you revived روحروح: spirit التقىالتقى: piety والعلموالعلم: and knowledge والأدبوالأدب: and literature
بعثت روح التقى والعلم والأدب
O awakener and leader of the great revival,
O pioneer and leader of the great awakening
You revived the spirit of piety, knowledge, and literature
You revived the spirit of piety, knowledge and literature
فيفي: in نفسنفس: soul جيلجيل: a generation نأىنأى: grew distant عنعن: from كلكل: every مكرمةمكرمة: noble deed
في نفس جيل نأى عن كل مكرمة
عارعار: bare عنعن: of الصدقالصدق: honesty ميالميال: inclined إلىإلى: toward الكذبالكذب: lying
عار عن الصدق ميال إلى الكذب
In the soul of a generation estranged from every noble deed,
In the soul of a generation that shunned all favors
Bereft of honesty, inclined to lying.
Devoid of truthfulness, inclined to lies
لملم: did not يدريدر: know ماما: what الدينالدين: religion منمن: through جهلجهل: ignorance ومنومن: and through سفهسفه: folly
لم يدر ما الدين من جهل ومن سفه
وإنوإن: and even if دعاهدعاه: summoned it دعاةدعاة: callers الخيرالخير: goodness لملم: did not يجبيجب: respond
وإن دعاه دعاة الخير لم يجب
It did not know what religion was, through ignorance and folly,
It did not know, out of ignorance and folly
And even when the callers to goodness summoned it, it did not respond.
What religion was, though called by good advocates
كأنهكأنه: as though it عنعن: from نداءنداء: call اللهالله: God فيفي: in صممصمم: deafness
كأنه عن نداء الله في صمم
حتىحتى: until اشتكىاشتكى: complained الصمالصم: deafness شعبانشعبان: Sha'ban إلىإلى: to رجبرجب: Rajab
حتى اشتكى الصم شعبان إلى رجب
As though deaf to God's call,
As if deaf towards God's call
Until Sha'ban complained of that deafness to Rajab.
Until Sha'ban complained to Rajab
بعثتبعثت: you revived فيفي: in الشرقالشرق: the East روحروح: spirit العزالعز: glory ثانيةثانية: once more
بعثت في الشرق روح العز ثانية
والعزوالعز: and glory لملم: did not يأتيأت: come عفواعفوا: by chance دونمادونما: without سببسبب: a cause
والعز لم يأت عفوا دونما سبب
You revived the spirit of glory in the East once more,
You revived the spirit of glory in the East anew
And glory did not come by chance, without a cause.
And glory does not come freely without cause
فكنتفكنت: so you were للشرقللشرق: for the East حقاحقا: truly قطبقطب: pivot نهضتهنهضته: its revival
فكنت للشرق حقا قطب نهضته
وهلوهل: and does تدورتدور: turn الرحىالرحى: the millstone إلاإلا: except علىعلى: upon القطبالقطب: the pivot
وهل تدور الرحى إلا على القطب
You were truly the pivot of the East's revival,
So you were truly the pillar of its awakening
And does the millstone turn except upon its pivot?
Does the mill wheel spin except around the pivot?
يايا: O قومقوم: people هذيهذي: this فلسطينفلسطين: Palestine تحدثناتحدثنا: tells us
يا قوم هذي فلسطين تحدثنا
حديثحديث: a tale صدقصدق: sincerity الاخوانالاخوان: the Brotherhood ذاذا: having عجبعجب: wonder
حديث صدق الاخوان ذا عجب
O people, here is Palestine telling us
O people, here is Palestine speaking to us
A wondrous tale of the Brotherhood's sincerity.
A true conversation of brothers, so wondrous
باللهبالله: by God يايا: O ثبةثبة: a band الاخوانالاخوان: the Brotherhood كيفكيف: how غداغدا: became
بالله يا ثبة الاخوان كيف غدا
فيكفيك: in your midst اليهوداليهود: the Jews أمامأمام: before الخيرةالخيرة: the chosen النجبالنجب: the noble
فيك اليهود أمام الخيرة النجب
By God, O band of the Brotherhood, how did
By God, O steadfast brothers, how have
The Jews fare in your midst, before the chosen, noble men?
The Jews overpowered the best and most virtuous?
يايا: O قومقوم: people عشرونعشرون: twenty فيفي: in الميدانالميدان: the battlefield ماما: not وهنواوهنوا: they faltered
يا قوم عشرون في الميدان ما وهنوا
ولاولا: nor استكانوااستكانوا: they submitted أمامأمام: before الجحفلالجحفل: the great army اللجباللجب: clamorous
ولا استكانوا أمام الجحفل اللجب
O people, twenty men in the field did not falter,
O people, twenty in the battlefield did not waiver
Nor did they yield before the clamorous army.
Nor succumb before the massive armies
يايا: O قولقول: speech عشرونعشرون: twenty جندياجنديا: soldiers قدقد: indeed اقتحموااقتحموا: they stormed
يا قول عشرون جنديا قد اقتحموا
معسكرمعسكر: camp الكفرالكفر: unbelief حتىحتى: until صاحصاح: it cried واحربيواحربي: alas, my ruin!
معسكر الكفر حتى صاح واحربي
O people [text: “speech”], twenty soldiers have stormed
O people, twenty soldiers stormed
The camp of unbelief, until it cried, “Alas, my ruin!”
The enemy camp until it screamed and took up arms
واللهوالله: and God أكبرأكبر: greatest فيفي: in الميدانالميدان: the battlefield تدفعهمتدفعهم: drives them
والله أكبر في الميدان تدفعهم
للانتصاراتللانتصارات: toward victories فيفي: at ركضركض: a gallop وفيوفي: and at خببخبب: a trot
للانتصارات في ركض وفي خبب
And “God is greatest!” drives them on in the field
God is Great was proclaimed in the battlefield
Toward victories, at a gallop and a trot.
Propelling them to victories in marches and raids
لسانلسان: voice حالحال: condition فلسطينفلسطين: Palestine يقوليقول: says لنالنا: to us
لسان حال فلسطين يقول لنا
للهلله: to God ماما: what فعلفعل: did الاخوانالاخوان: the Brotherhood فيفي: in النقبالنقب: the Negev
لله ما فعل الاخوان في النقب
Palestine's plight speaks to us:
The state of Palestine says to us
God be praised for what the Brotherhood did in the Negev!
See what the brothers have done in the Negev
سارواساروا: they marched لتطهيرلتطهير: to purify بيتبيت: House اللهالله: God ثانيةثانية: once more
ساروا لتطهير بيت الله ثانية
كماكما: just as إليهإليه: to it سرىسرى: journeyed by night منمن: from قبلقبل: before خيرخير: best نبينبي: prophet
كما إليه سرى من قبل خير نبي
They marched to purify God's House once more,
They marched to purify God's House anew
As the best of prophets had journeyed there by night before.
As the best Prophet marched there before
فمنبرفمنبر: and so the pulpit المسجدالمسجد: the Mosque الأقصىالأقصى: al-Aqsa
فمنبر المسجد الأقصى
يهيبيهيب: calls بهموظنهبهموظنه: to them, and its trust فيفي: in جنودجنود: soldiers اللهالله: God لملم: did not يخبيخب: fail
يهيب بهموظنه في جنود الله لم يخب
And so the pulpit of the al-Aqsa Mosque
So the pulpit of Al-Aqsa Mosque
Calls to them; its trust in God's soldiers was not disappointed.
Appeals to them, sure of God's soldiers, undefeated
يايا: O قومقوم: people عشرونعشرون: twenty فيفي: in الميدانالميدان: the battlefield وحدهموحدهم: they alone
يا قوم عشرون في الميدان وحدهم
والخصموالخصم: and the enemy منسحبمنسحب: retreating فيفي: in إثرإثر: the wake of منسحبمنسحب: one retreating
والخصم منسحب في إثر منسحب
O people, twenty men were alone on the battlefield,
O people, twenty alone in the battlefield
And the enemy withdrew, one retreating foe after another.
The opponent retreated in the wake of retreaters
سئلتسئلت: you were asked فيفي: in صغرصغر: childhood كالناسكالناس: like other people مسألةمسألة: a question
سئلت في صغر كالناس مسألة
عنعن: about خيرخير: best ماما: what تتمناهتتمناه: you wish for it منمن: among الأربالأرب: desires
عن خير ما تتمناه من الأرب
You were asked in childhood, like others, a question
When young I was asked like all people
About the dearest wish you longed to attain.
What is the best you wish for in life?
وكنتوكنت: and you were بينبين: among رفاقرفاق: companions قالقال: said أكثرهمأكثرهم: most of them
وكنت بين رفاق قال أكثرهم
إنيإني: indeed I لأطمعلأطمع: surely I aspire فيفي: to عالعال: high منمن: among الرتبالرتب: ranks
إني لأطمع في عال من الرتب
You were among companions, most of whom said:
Most of my peers said
“Indeed, I aspire to a lofty rank.”
They aspire for high office and position
فكانفكان: so was همكهمك: your concern إحياءإحياء: reviving الشريعةالشريعة: the Sharia منمن: from
فكان همك إحياء الشريعة من
نومنوم: sleep فكنتفكنت: so you were أخاأخا: a possessor of قلبقلب: a heart وأنتوأنت: while you were صبيصبي: a boy
نوم فكنت أخا قلب وأنت صبي
Your concern was to awaken the Sharia from
But your concern was to revive Sharia
Sleep; you were a man of heart, though still a boy.
So you were a brother in heart though a child
ورحتورحت: and you began تدعواتدعوا: you call لمالما: to what يدعويدعو: calls الرسولالرسول: the Messenger لهله: for it
ورحت تدعوا لما يدعو الرسول له
فكنتفكنت: so you were حقاحقا: truly إمامإمام: imam العجمالعجم: non-Arabs والعربوالعرب: and Arabs
فكنت حقا إمام العجم والعرب
And you began calling for what the Messenger called for,
You called for what the Messenger called for
So you were truly the imam of non-Arabs and Arabs.
Thus you were truly the Imam of Arabs and non-Arabs
ظنواظنوا: they thought بقتلكبقتلك: by killing you يخبويخبو: dims نورنور: light دعوتنادعوتنا: our call
ظنوا بقتلك يخبو نور دعوتنا
فيستريحونفيستريحون: so they rest easy هذاهذا: this ظنظن: notion كلكل: every غبيغبي: fool
فيستريحون هذا ظن كل غبي
They thought that killing you would dim the light of our call,
They thought by killing you, the light of our call would be extinguished
So they could rest easy—such is every fool's thinking.
And they would rest, this is the assumption of every fool
كمكم: how many منمن: of أبيأبي: Abu, father of جهلجهل: Jahl, ignorance لاقيلاقي: met الموتالموت: death مندحرامندحرا: defeated
كم من أبي جهل لاقي الموت مندحرا
أمامأمام: before دعوتنادعوتنا: our call كمكم: how many منمن: of أبيأبي: Abu, father of لهبلهب: Lahab, flame
أمام دعوتنا كم من أبي لهب
How many an Abu Jahl has met death, defeated,
How many Abu Jahls met death vanquished
Before our call; how many an Abu Lahab!
Before our call - how many Abu Lahabs
أيحسبونأيحسبون: do they think بأنبأن: that اللهالله: God تاركهمتاركهم: leaving them
أيحسبون بأن الله تاركهم
كماكما: as يشاؤونيشاؤون: they please فيفي: in لهولهو: diversion وفيوفي: and in طربطرب: merriment
كما يشاؤون في لهو وفي طرب
Do they think that God will leave them
Do they reckon that God will leave them
To do as they please in diversion and merriment?
To revel and play as they desire?
منمن: whoever يبغيبغ: seeks إطفاءإطفاء: extinguishing نورنور: light اللهالله: God بهبه: in him نقصنقص: deficiency
من يبغ إطفاء نور الله به نقص
حتفحتف: death ويرمويرم: and casts بهبه: him الجبارالجبار: the Almighty فيفي: into اللهباللهب: the flames
حتف ويرم به الجبار في اللهب
Whoever seeks to extinguish God's light—[unclear: “in him, deficiency”]—
Whoever tries to extinguish God's light, only diminishes
Death—and the Almighty casts him into the flames.
And the Almighty hurls him into flames
وماوما: and not هزيمةهزيمة: defeat فاروقفاروق: Farouk بخافيةبخافية: at all hidden
وما هزيمة فاروق بخافية
عناعنا: from us وكيفوكيف: and how غداغدا: became فيفي: in شرشر: worst منقلبمنقلب: outcome
عنا وكيف غدا في شر منقلب
Farouk's defeat is not hidden
The defeat of Pharaoh at the hands of Moses is not
From us, nor how he came to the worst fate.
Hidden from us - how he met an evil end
هذاهذا: this حمىحمى: protected domain اللهالله: God يايا: O باغيباغي: transgressor وحرمتهوحرمته: and His inviolable precinct
هذا حمى الله يا باغي وحرمته
واللهوالله: and God يرقبيرقب: watches منمن: whoever يعصيهيعصيه: disobeys Him عنعن: from كثبكثب: nearness
والله يرقب من يعصيه عن كثب
This is God's protected ground, O transgressor, and His inviolable precinct.
This is God's protection, O aggressor, and His sanctity
And God watches closely whoever disobeys Him.
God watches closely those who disobey Him
اعداعد: has prepared ربكربك: your Lord نارانارا: a fire لالا: no مثيلمثيل: equal لهالها: for it
اعد ربك نارا لا مثيل لها
لكللكل: for every داندان: one drawing near لهله: to it بالسوءبالسوء: with evil intent مقتربمقترب: approaching
لكل دان له بالسوء مقترب
Your Lord has prepared a fire without equal
Prepare, your Lord has prepared a fire like no other
For everyone drawing near to it with evil intent.
For all those approaching evil against Him