ماnot منamong بناتكyour builders ياO دارَhouse of الهدىguidance بانone who builds
ما من بناتك يا دارَ الهدى بان
فيon الأرضthe earth إلاexcept مناراتٍbeacons لأذهانfor minds
في الأرض إلا مناراتٍ لأذهان
None of your daughters, O House of Guidance, has appeared
None of your builders, O house of guidance, builds
On earth except as beacons of yours for minds.
on earth anything but beacons for minds.
معاهدinstitutions of العلمlearning فيin الدنياthe world معاهدهمtheir institutions
معاهد العلم في الدنيا معاهدهم
والشرقand the East والغربand the West تلميذانtwo pupils سيانequal
والشرق والغرب تلميذان سيان
The world's institutes of learning are their institutes,
The world's institutions of learning are their institutions,
And East and West are two pupils alike.
and East and West are two equal pupils.
إنindeed اليسوعيthe Jesuit أولىmost entitled منone who يقولsays أناI
إن اليسوعي أولى من يقول أنا
أهليmy kin الورىall humanity وفسيحand the vastness of الكونthe universe أوطانيmy homelands
أهلي الورى وفسيح الكون أوطاني
Indeed, the Jesuit has the greatest right to say: “I—
The Jesuit is most entitled to say: 'As for me,
All humankind is my family, and the boundless universe my homelands.”
all humanity is my kin, and the vast universe my homeland.'
تراهyou see him فيin الغربthe West غربياًa Westerner يهيمis passionately enamored بهof it
تراه في الغرب غربياً يهيم به
صبابةًwith passionate longing وهوand he فيin اليابانJapan يابانيJapanese
صبابةً وهو في اليابان ياباني
You see him in the West a Westerner, passionately enamored of it;
You see him in the West as a Westerner, enamored of it
And, ardently devoted, in Japan he is Japanese.
with passionate longing; in Japan he is Japanese.
بنىbuilt مدارسهhis schools فيin الخافقينEast and West فلاso no
بنى مدارسه في الخافقين فلا
صقعٌregion تخلفstayed away عنهfrom it ذلكthat البانيbuilder
صقعٌ تخلف عنه ذلك الباني
He built his schools across East and West, so that no
He built his schools in East and West; no
Region remained beyond that builder's reach.
region was passed over by that builder.
مدارسٌschools طافpassed through طلابseekers of العلومthe sciences بهاthrough them
مدارسٌ طاف طلاب العلوم بها
علىdespite تباينdifferences in أنسابٍlineages واديانand religions
على تباين أنسابٍ واديان
Schools through which seekers of knowledge roamed,
Schools through which seekers of learning passed,
Despite the diversity of their lineages and faiths:
despite their differing lineages and religions:
منamong يافقيJaphethite (probable reading) وساميand Semite وغيرهماand others besides those two
من يافقي وسامي وغيرهما
منamong أحمديٍّa follower of Ahmad (Muslim) وبوذيٍّand Buddhist ونصرانيand Christian
من أحمديٍّ وبوذيٍّ ونصراني
Japhethite, Semite, and others;
Japhethites and Semites, and others besides,
Muslim, Buddhist, and Christian.
followers of Ahmad, Buddhists, and Christians.
تصاحبواbecame companions اخوةًas brothers لاno سعيscheming بينهمamong them
تصاحبوا اخوةً لا سعي بينهم
لصائدٍby a hunter بينbetween انجيلٍGospel وقرآنand Quran
لصائدٍ بين انجيلٍ وقرآن
They became brothers together, with no opening among them
They became companions as brothers, with no scheming among them
For one who hunts discord between Gospel and Qur'an.
by any hunter between Gospel and Quran.
ولاnor اهابَsummoned بهمthem داعٍa caller لغيرto anything but تقىpiety
ولا اهابَ بهم داعٍ لغير تقى
ولاnor ثناهمturned them علىtoward غيرanything but الهدىguidance ثانِone who diverts
ولا ثناهم على غير الهدى ثانِ
No preacher summoned them to aught but piety,
No caller summoned them to anything but piety,
Nor did any diverter turn them toward aught but guidance.
nor did any persuader turn them toward anything but guidance.
حتىuntil إذاwhen نهلواdrank deeply منfrom وردهمtheir watering place صدرواdeparted
حتى إذا نهلوا من وردهم صدروا
عنهfrom it وهمwhile they رسلmessengers of اصلاحٍreform واحسانand benevolence
عنه وهم رسل اصلاحٍ واحسان
Until, when they had drunk their fill at their watering place, they departed
Until, having drunk deeply at their watering place, they departed
From it as emissaries of reform and benevolence.
from it as messengers of reform and benevolence.
انىwherever التفتyou turn تجدهمyou find them بارزينprominent علىupon
انى التفت تجدهم بارزين على
ذرىthe heights of المعاليdistinction ولاةmasters of الرأيthought والشانand affairs
ذرى المعالي ولاة الرأي والشان
Wherever you turn, you find them standing eminent upon
Wherever you turn, you find them prominent upon
The summits of excellence, masters of counsel and consequence.
the heights of distinction, leaders of thought and affairs.
هذيthese مفاخرهمtheir glories فيin مصرEgypt معلنةًproclaiming
هذي مفاخرهم في مصر معلنةً
فضلthe merit of الألىthose who علموهمtaught them خيرthe finest اعلانproclamation
فضل الألى علموهم خير اعلان
Here are their glories in Egypt, openly proclaiming
These are their glories in Egypt, proclaiming
The merit of those who taught them—in the finest proclamation.
the merit of those who taught them in the finest proclamation.
فللاميرso the prince has حديثٌan account عنabout معلمهhis teacher
فللامير حديثٌ عن معلمه
وللوزيرand the minister has وللقاضيand the judge has حديثانtwo accounts
وللوزير وللقاضي حديثان
Thus the prince has a tale about his teacher,
The prince has a tale to tell of his teacher,
And the minister and judge each have a tale:
and the minister and the judge each have their tale.
شهادةa testimony لليسوعيينto the Jesuits ناطقةٌeloquent
شهادة لليسوعيين ناطقةٌ
فيin مصرEgypt مأثورةٌrecounted عنfrom كلevery ديوانbureau
في مصر مأثورةٌ عن كل ديوان
An eloquent testimony to the Jesuits,
An eloquent testimony to the Jesuits,
Celebrated in Egypt by every council.
recounted in Egypt by every bureau.
وماand not استقلتwas alone بهاin it مصرEgypt فقدfor indeed صدعتproclaimed aloud
وما استقلت بها مصر فقد صدعت
بهاwith it المواطنthe lands منboth قاصٍdistant ومنand دانnearby
بها المواطن من قاصٍ ومن دان
Nor did Egypt alone bear it; indeed, it rang out
Nor has Egypt alone borne this witness; it has been proclaimed
Through lands both distant and near.
by lands both far and near.
تلكthat الشهادةtestimony لاnot تفنىperish وأحرفهاand its letters
تلك الشهادة لا تفنى وأحرفها
منقوشةٌengraved فوقabove هذاthis العالمworld الفانيperishing
منقوشةٌ فوق هذا العالم الفاني
That testimony shall not perish: its letters are
That testimony does not perish, and its letters
Engraved above this transient world.
are engraved above this fleeting world.
حيsalute اليسوعيthe Jesuit انيwherever لاحappears طالعهhis rising star
حي اليسوعي اني لاح طالعه
تحيyou salute طالعa rising star of توفيقsuccess وعمرانand prosperity
تحي طالع توفيق وعمران
Hail the Jesuit wherever his rising star appears:
Salute the Jesuit wherever his rising star appears:
You hail an omen of success and flourishing—
you salute a rising star of success and prosperity.
جوابةًa roaming traveler نضوworn thin جهدtoil زراعاًa sower لكfor you ماwhat
جوابةً نضو جهد زراعاً لك ما
تجنيهyou reap it منfrom علمهhis knowledge ياO أيهاyou (vocative) الجانيthe reaper
تجنيه من علمه يا أيها الجاني
A tireless traveler, worn thin by toil, sowing for you what
A wanderer worn thin by toil, sowing for you what
You reap as knowledge, O reaper.
you reap from his knowledge, O reaper.
سبيلهhis path الزهدasceticism باللذاتregarding pleasures ينكرهاhe rejects them
سبيله الزهد باللذات ينكرها
سعياًseeking إلىtoward لذةpleasure فيin العالمthe world الثانيthe next
سعياً إلى لذة في العالم الثاني
His path is renunciation; earthly pleasures he disavows,
His path is asceticism: he rejects pleasures,
Striving toward delight in the world to come.
seeking pleasure in the next world.
مستلئمٌarmored بمجنِّwith the shield of الصبرpatience منقطعٌsecluded
مستلئمٌ بمجنِّ الصبر منقطعٌ
فيin وحشةِthe solitude of الديرthe monastery عنfrom أهلٍfamily واخوانِand brethren
في وحشةِ الدير عن أهلٍ واخوانِ
Clad in armor, with patience as his shield, wholly withdrawn
Armored with patience's shield, secluded
Into monastic solitude, far from family and brothers.
in the monastery's solitude from family and brethren.
قامتarose لهfor him دولةٌa realm فيon الأرضthe earth راسخةٌfirmly rooted
قامت له دولةٌ في الأرض راسخةٌ
لهاit has منof العلمknowledge والمعروفand good works ركنانtwo pillars
لها من العلم والمعروف ركنان
A firmly rooted realm has arisen for him upon the earth,
A firmly rooted realm has arisen for him on earth,
With knowledge and benevolence as its two pillars.
with knowledge and good works as its two pillars.
وفيand in السماءheaven لهاit has بندٌa banner وفيand in ثبجthe midst of الthe
وفي السماء لها بندٌ وفي ثبج ال
غبراءdust-colored earth بندٌa banner وفيand in الدارينthe two realms جيشانtwo armies
غبراء بندٌ وفي الدارين جيشان
In heaven it has one banner, and in the heart of
It has a banner in heaven, and in the midst of the
The dusty earth another—and in the two realms, two armies.
dust-colored earth a banner; in the two realms, two armies.
تزلslide off عنهاfrom it دواهيcalamities of الدهرtime خاسئةًrepulsed
تزل عنها دواهي الدهر خاسئةً
كأنهاas though they ناطحتbutted against اطوادtowering mountains of لبنانLebanon
كأنها ناطحت اطواد لبنان
The calamities of time recoil from it, abashed,
Time's calamities slide off it, repulsed,
As though they had struck against Lebanon's mountains.
as though they had butted against Lebanon's towering mountains.
ياO جارةneighbor of الأزهرal-Azhar استجليbehold الثغورthe lips وقدand already
يا جارة الأزهر استجلي الثغور وقد
تبسمتsmiled لكupon you عنrevealing حبٍّlove وعرفانand gratitude
تبسمت لك عن حبٍّ وعرفان
O neighbor of al-Azhar, unveil your smiling lips: already
O neighbor of al-Azhar, behold the lips that have
They have smiled upon you with love and gratitude.
smiled upon you with love and gratitude.
واستقبليand welcome العيدthe festival ميموناًauspicious يباركهblesses it
واستقبلي العيد ميموناً يباركه
مباركانtwo who bless ترابيٌearthly وروحانيand spiritual
مباركان ترابيٌ وروحاني
Welcome the auspicious jubilee, blessed by
And welcome the auspicious festival, blessed
Two blessed ones, one earthly and one spiritual.
by two who bless, one earthly and one spiritual.
ورتليand chant حمدpraise of اسماعيلIsmail إنfor indeed لهhe has
ورتلي حمد اسماعيل إن له
عليكtoward you خيرthe finest يدٍfavor منfrom خيرthe finest معوانhelper
عليك خير يدٍ من خير معوان
And chant Isma'il's praise, for he has bestowed upon you
And chant Ismail's praise, for he has bestowed
The finest favor from the finest helper.
upon you the finest favor, from the finest helper.
لولاbut for عوارفهhis benefactions لمwould not يجرflow منهلكyour spring الthe
لولا عوارفه لم يجر منهلك ال
صافيclear ولاnor ساغَtasted sweet فيin مصرEgypt لظمآنto a thirsty person
صافي ولا ساغَ في مصر لظمآن
But for his benefactions, your pure fountain would never have flowed,
But for his favors, no water would have flowed from your
Nor would it have tasted sweet in Egypt to a thirsty soul;
clear spring, nor tasted sweet to the thirsty in Egypt.
ولاnor غرستِyou planted بواديin the valley of النيلthe Nile زنبقةًa lily
ولا غرستِ بوادي النيل زنبقةً
ولاnor تنفحتyou breathed fragrance منهfrom it نفحَa waft of ريحانsweet basil
ولا تنفحت منه نفحَ ريحان
Nor would a lily have been planted in the Nile Valley,
Nor would you have planted a lily in the Nile Valley,
Nor would a breath of basil have wafted from it.
nor breathed from it a waft of sweet basil.
فردديso repeat حمدهhis praise ياO دارُhouse صائغةًfashioning
فرددي حمده يا دارُ صائغةً
بهfrom it قلائدَnecklaces ياقوتٍrubies وعقيانand pure gold
به قلائدَ ياقوتٍ وعقيان
So repeat his praise, O House, fashioning
So repeat his praise, O house, fashioning
With it necklaces of ruby and pure gold.
from it necklaces of rubies and pure gold.
ولاand do not تخافيfear فاسماعيلfor Ismail ماnever حجبتwere hidden
ولا تخافي فاسماعيل ما حجبت
سيوفهhis swords عنfrom مناحيهاtheir courses بأجفانby scabbards
سيوفه عن مناحيها بأجفان
And fear not: Isma'il's swords were never veiled
And do not fear, for Ismail has never left
From the targets they sought by scabbards.
his swords sheathed, away from their intended courses.
إنif كانwas ناظرهhis eye عنaway from مصرEgypt فيin سنةٍslumber
إن كان ناظره عن مصر في سنةٍ
فقدyet indeed رعاهاhe watched over her بقلبٍwith a heart غيرnot وسنانdrowsy
فقد رعاها بقلبٍ غير وسنان
Though his gaze may leave Egypt in a moment's slumber,
If his eye slumbers, turned away from Egypt,
He watches over her with a heart that never sleeps.
he has watched over her with a heart that never dozes.
فؤادهhis heart ملءُfills عينthe eye of الشرقthe East لافتحتmay never open
فؤاده ملءُ عين الشرق لافتحت
عينٌan eye أبتrefused انto تفديهransom him بانسانwith a pupil (also: a person)
عينٌ أبت ان تفديه بانسان
His heart is the delight of the East's eye—may no eyes ever open
His heart fills the East's eye; may no eye open
That refuse to ransom him with a human life.
that refuses to ransom him with its pupil.
ولاnor جرىflowed النيلthe Nile إلاexcept تحتbeneath رايتهhis banner
ولا جرى النيل إلا تحت رايته
منfrom العريشal-Arish إلىto خزانthe reservoir of اصوانAswan
من العريش إلى خزان اصوان
The Nile flowed only beneath his banner,
Nor has the Nile flowed except beneath his banner,
From al-Arish to the reservoir of Aswan.
from al-Arish to the Aswan reservoir.
يجريit flows وفاروقهand its Farouk المحروسthe protected one ينشدهsings to it
يجري وفاروقه المحروس ينشده
واديكyour valley واديmy valley والسودانand Sudan سودانيmy Sudan
واديك وادي والسودان سوداني
It flows while its protected Farouk chants to it:
It flows as its well-guarded Farouk sings to it:
“Your valley is my valley, and Sudan is my Sudan.”
'Your valley is my valley, and Sudan is my Sudan.'
ودونهand inferior to it كلevery شعبٍvalley ماnever وقفتI stood بهin it
ودونه كل شعبٍ ما وقفت به
إلاexcept as أباAbu طيبٍTayyib فيin شعبthe valley of بوانBawwan
إلا أبا طيبٍ في شعب بوان
Every mountain pass where you paused falls short of it—
Every valley falls short of it; never have I stood there
Except Abu al-Tayyib's pass at Bawwan:
except as Abu Tayyib in the valley of Bawwan.
كأنماas though الدرpearls مخزونstored بتربتهin its soil
كأنما الدر مخزون بتربته
والدوحand the great trees يستلهdraws it out منهاfrom it بأغصانwith branches
والدوح يستله منها بأغصان
As though pearls lay stored within its soil,
As though pearls were stored in its soil,
And the great trees drew them forth upon their branches.
and the great trees draw them out with their branches.
والغيدand graceful maidens تغدوspend the morning وتمسيand spend the evening فيin خمائلهits groves
والغيد تغدو وتمسي في خمائله
مياسةًswaying gracefully تحتbeneath ظلthe shade of الرندlaurel والبانand moringa
مياسةً تحت ظل الرند والبان
Graceful maidens pass morning and evening through its bowers,
And graceful maidens spend morning and evening in its groves,
Swaying beneath the shade of myrtle and moringa.
swaying beneath the shade of laurel and moringa.
إنindeed الكنانةthe Quiver (Egypt) منamong جناتgardens of ربكyour Lord لمnever
إن الكنانة من جنات ربك لم
يظفرfound بأزينanything lovelier منهاthan it لحظthe glance of رضوانRidwan
يظفر بأزين منها لحظ رضوان
Egypt, the Quiver, is among your Lord's gardens; never
Egypt, the Quiver, is among your Lord's gardens; never has
Has Ridwan's gaze beheld one lovelier.
Ridwan's gaze found anything lovelier than it.
لولاbut for معالمهاits landmarks فيin الشرقthe East لاندثرتwould have vanished
لولا معالمها في الشرق لاندثرت
معالمlandmarks هيthat are منfrom ميراثthe heritage of قحطانQahtan
معالم هي من ميراث قحطان
But for her institutions in the East, there would have vanished
But for its landmarks in the East, there would have vanished
Landmarks inherited from Qahtan.
landmarks that belong to Qahtan's heritage.
وانهارتand would have collapsed الضادḍād; the Arabic language واندكتand would have been razed معاهدهاits institutions
وانهارت الضاد واندكت معاهدها
وغربتand would have set بأخيهاwith her brother بنتthe daughter of غسانGhassan
وغربت بأخيها بنت غسان
Arabic—the language of Ḍād—would have collapsed, its institutes razed,
And the language of ḍād would have crumbled, its schools been razed,
And Ghassan's daughter gone westward with her brother.
and Ghassan's daughter would have set with her brother.
ياO مصرEgypt حسبكit suffices you أنthat العربthe Arabs ماnot وجدواfound
يا مصر حسبك أن العرب ما وجدوا
سواكِother than you للضادfor ḍād (Arabic) حصناًa fortress غيرnot مهوانhumiliated
سواكِ للضاد حصناً غير مهوان
O Egypt, glory enough that the Arabs found
O Egypt, it is enough that the Arabs have found
No fortress for Arabic but you—a fortress never humbled;
no unbowed fortress for the language of ḍād but you,
وأنand that للعلمfor learning رسلاًmessengers فيكin you قدindeed نزلواhave dwelt
وأن للعلم رسلاً فيك قد نزلوا
خمسينfifty حولاًyears ولاand no لاحٍreproacher ولاand no شانdetractor
خمسين حولاً ولا لاحٍ ولا شان
And that apostles of learning settled within you
and that messengers of learning have dwelt in you
For fifty years, with neither censurer nor detractor.
for fifty years, with no reproacher or detractor.
تجلتshone forth اللغةthe language الفصحىeloquent; classical بظلهمunder their protection
تجلت اللغة الفصحى بظلهم
كأنماas though هيit فيin أكنافthe embrace of نجرانNajran
كأنما هي في أكناف نجران
Classical Arabic shone beneath their protection
Classical Arabic shone forth under their protection,
As though dwelling in the environs of Najran,
as though within Najran's embrace,
فيin عهدan era; a covenant ماnothing تلقىreceived منهfrom it طالبهits seeker
في عهد ما تلقى منه طالبه
إلاexcept هوىlove of مصرEgypt معقوداًbound بإيمانto faith
إلا هوى مصر معقوداً بإيمان
Under a covenant from which its seeker encounters
in an age when its seeker received from it
Nothing but love of Egypt, bound fast to faith.
only love of Egypt, bound to faith.
فصافحيso clasp hands with قومهhis people ياO مصرEgypt منشدةًsinging
فصافحي قومه يا مصر منشدةً
القومthe people قوميmy people والاعوانand the helpers أعوانيmy helpers
القوم قومي والاعوان أعواني
So clasp his people's hands, O Egypt, and sing:
So clasp hands with his people, O Egypt, singing:
“The people are my people, and their helpers are mine.”
'The people are my people, and the helpers are my helpers.'
وباكريand come early to محفلthe gathering of اليوبيلthe jubilee ناثرةًscattering
وباكري محفل اليوبيل ناثرةً
علىupon مطالعهits dawns أزهارflowers of نيسانApril
على مطالعه أزهار نيسان
Hasten early to the jubilee gathering, scattering
And come early to the jubilee gathering, scattering
April flowers upon its dawning.
over its dawning the blossoms of April.
فهوfor he is اليسوعيthe Jesuit درعٌa shield منamong دروعكyour shields لاnot
فهو اليسوعي درعٌ من دروعك لا
يهيweakens وعاملand a worker of خيرٍgood ليسis not بألوانيslack (probable reading)
يهي وعامل خيرٍ ليس بألواني
For the Jesuit is one of your shields, never
For he, the Jesuit, is one of your shields, which never
Growing weak, and a doer of good who never changes.
weakens, and a worker of good who is never slack.
وقفتI stood فيin دارهhis house بالذهنin thought أنشدهاreciting to it
وقفت في داره بالذهن أنشدها
شعريmy poetry وتطريand it extols واديthe valley of النيلthe Nile الحانيthe tender
شعري وتطري وادي النيل الحاني
Yesterday I stood in his house, reciting to it
I stood in his house in thought, reciting to it
My verse and extolling the tender Nile Valley.
my poetry, while it praised the valley of the tender Nile.
حيتكgreeted you ياO دارhouse منfrom لبنانLebanon عاطرةٌa fragrant one
حيتك يا دار من لبنان عاطرةٌ
أرزيةcedar-born صدرتissued عنfrom قلبa heart ولهالنlove-stricken (probable reading)
أرزية صدرت عن قلب ولهالن
A fragrant greeting has come to you, O House, from Lebanon—
A fragrant greeting has saluted you, O house, from Lebanon,
A cedar-song issuing from a love-struck heart.
cedar-born, sent forth from a love-stricken heart.