ياO لَقَومِيto my people لِكَثرةِbecause of the multitude of العُذَّالِthe reproachers
يا لَقَومِي لِكَثرةِ العُذَّالِ
وَلِطَيفٍand for a phantom سَرَىtraveled by night مَليحِlovely in الدَّلالِcoyness
وَلِطَيفٍ سَرَى مَليحِ الدَّلالِ
O my people, what a multitude of reproachers,
O my people, for the abundance of censors,
and what a night-visiting phantom, charming in its coyness!
And for a gentle one who walked gracefully,
زَائرٍa visitor فيin قُصُورِthe palaces of صَنعَاءَSanaa يَسريtravels by night
زَائرٍ في قُصُورِ صَنعَاءَ يَسري
كُلَّevery أَرضٍland مَخُوفَةٍfearsome وَجِبَالِand mountains
كُلَّ أَرضٍ مَخُوفَةٍ وَجِبَالِ
A visitor in the palaces of Sanaa, traveling by night
A visitor in the palaces of Sanaa strolling,
across every fearsome land and over mountains.
Every feared land and mountains,
يَقطَعُcrosses الحُزنَthe rugged ground والمَهَامِةand the trackless wastes والبِيand the deserts (word begins)
يَقطَعُ الحُزنَ والمَهَامِة والبِي
دَremainder of 'deserts' وَمِنand on دُونِهthis side of it ثَمانُeight لَيَاليnights
دَ وَمِن دُونِه ثَمانُ لَيَالي
It crosses rugged ground, trackless wastes, and deserts,
Cutting through sorrow, anxiety, and separation,
with eight nights' journey separating us.
And before him, eight nights,
عاتبٌreproachful فيin المنَامِsleep أَحبِبhow dear! بُعُتبَاfor the reproach (word continues)
عاتبٌ في المنَامِ أَحبِب بُعُتبَا
هُits إِلَينَاto us وقَولِهِand its words مِنof مَقَالِspeech
هُ إِلَينَا وقَولِهِ مِن مَقَالِ
Reproachful in sleep—how dear its reproach
Reproaching in a dream, lovingly reproached,
is to us, and the words it speaks!
To us, his words were statements,
قُلتُI said أَهلاًwelcome وَمَرحَباًand welcome عَدَدَas many as القَطthe raindrops (word begins)
قُلتُ أَهلاً وَمَرحَباً عَدَدَ القَط
رِremainder of 'raindrops' وسَهلاًand welcome بِطَيفِto the phantom of هَذَاthis الخَيَالِvision
رِ وسَهلاً بِطَيفِ هَذَا الخَيَالِ
I said, 'Welcome and greetings, as many as the raindrops,
I said welcome, as many as the rains drop,
and welcome to the phantom of this vision!'
And easy with the coming of this imagination,
حَبَّذَاhow dear! مَنthe one who إِذَاwhen خَلَونَاwe were alone نَجيَّاًin private confidence
حَبَّذَا مَن إِذَا خَلَونَا نَجيَّاً
قَالَsaid أَهليmy family لَكَfor you الفِدَاءُa ransom ومَالِيand my wealth
قَالَ أَهلي لَكَ الفِدَاءُ ومَالِي
How dear the one who, when we are alone in confidence,
Best is he who when alone confided,
says, 'My family and my wealth be your ransom!'
Said my family I sacrifice for you and my wealth,
وَهِيand she الهَمُّthe concern وَالمُنَىand the hopes وَهَوَىand the desire of النَفthe soul (word begins)
وَهِي الهَمُّ وَالمُنَى وَهَوَى النَف
سِremainder of 'soul' إِذَاwhen اعتَلَّfell ill ذوone with هَوىًpassion باعتِلاَلِwith illness
سِ إِذَا اعتَلَّ ذو هَوىً باعتِلاَلِ
And she is my care, my hopes, and my soul's desire,
It is the concern, the wish, and the soul's desire,
when a lover is stricken with illness.
When one in love falls ill with illness,
قِستُI measured مَاwhat كَانَwas قَبلَنَاbefore us مِنof هَوَىthe love of النَthe people (word begins)
قِستُ مَا كَانَ قَبلَنَا مِن هَوَى النَ
اسِremainder of 'people' فَماbut not قِستُI measured حُبَّهاlove for her بمِثَالِagainst a likeness
اسِ فَما قِستُ حُبَّها بمِثَالِ
I measured the love of people before us,
I measured what was before us of people's love,
but found no likeness by which to measure my love for her.
Yet I did not measure her love with any example,
لَمnot أَجِدI found حُبَّهاlove for her يُشَاكِلُهُresembles it الحُlove (word begins)
لَم أَجِد حُبَّها يُشَاكِلُهُ الحُ
بُّremainder of 'love' وَلاَnor وَجدَنَاour longing كَوَجدِlike the longing of الرِجَالِmen
بُّ وَلاَ وَجدَنَا كَوَجدِ الرِجَالِ
I found no love resembling my love for her,
I did not find her love matched by love,
nor our longing like the longing of other men.
Nor did we find like the finding of men,
كُلُّevery حُبٍّlove إِذَاwhen استَطَالَlasted long سَيَبلَىwill wear away
كُلُّ حُبٍّ إِذَا استَطَالَ سَيَبلَى
وهَوَىand love for روضةِRawda ('garden') المُنىَhopes غَيرُnot بَالِيworn away
وهَوَى روضةِ المُنىَ غَيرُ بَالِي
Every love, when it lasts long, will wear away,
Every love when prolonged will wither,
but love for Rawda, garden of hopes, does not wither.
Except the desire for the garden of wishes is not of my concern,
لَمnot يَزِدهincrease it تَقَادُمُthe passage of العَهدِtime إِلاَّexcept
لَم يَزِده تَقَادُمُ العَهدِ إِلاَّ
جِدَّةًfreshness عِندَناfor us وَحُسنَand the beauty of احتِلاَلِdwelling
جِدَّةً عِندَنا وَحُسنَ احتِلاَلِ
The passage of time has only increased its
The passage of time did not increase it,
freshness for us and the beauty of its dwelling.
Except in newness for us and good settlement,
أَيُّهاO you العَاذِلُونَreproachers كَيفَhow عِتَابيreproaching me
أَيُّها العَاذِلُونَ كَيفَ عِتَابي
بَعدَماafter شَابَturned gray مَفرِقيmy hair-parting وَقَذَالِيand the back of my head
بَعدَما شَابَ مَفرِقي وَقَذَالِي
O you reproachers, how can you reproach me
O you who blame, how is my blame
now that my hair has grayed at the parting and the back of my head?
After my parting has grayed and my separation aged me,
كَيفَhow عَذليblaming me عَلىfor الَّتيthe one who هِيَshe مِنِّيto me
كَيفَ عَذلي عَلى الَّتي هِيَ مِنِّي
بمكَانin the position of اليَمينِthe right hand أُختِsister of الشِّمَالِthe left hand
بمكَان اليَمينِ أُختِ الشِّمَالِ
How can you blame me for her who is to me
How is my blame for she who is part of me,
as the right hand, sister of the left?
In the position of the right, sister of the left,
والَّذيby Him whom أَحرَمُواthey entered consecration لَهُfor Him وَأَحَلُّواand they left consecration
والَّذي أَحرَمُوا لَهُ وَأَحَلُّوا
بمنىًat Mina صُبحَon the morning of عَاشِراتِtenth اللياليthe nights
بمنىً صُبحَ عَاشِراتِ الليالي
By Him for whom they entered and left pilgrim consecration,
By those who made pilgrimage for it and made permissible,
at Mina, at dawn following the tenth night:
In Mina, the morning of the tenth night,
ماnot مَلكتُI controlled الهَوىpassion ولاnor النَفسَthe soul مِنّيof mine
ما مَلكتُ الهَوى ولا النَفسَ مِنّي
مُنذُsince عُلِّقتُهاI fell in love with her فَكَيفَso how احتِيَالِيmy recourse
مُنذُ عُلِّقتُها فَكَيفَ احتِيَالِي
I have mastered neither love nor my own soul
I have not owned love or my soul,
since I fell in love with her—what recourse have I?
Since I devoted it, so how is my cunning,
إِنif نَأَتshe went far away كَانَwas نأيُهاher distance الموتَdeath صِرفاًsheer
إِن نَأَت كَانَ نأيُها الموتَ صِرفاً
أَوor دَنَتshe drew near لِيto me فَثَّمthen there يَبدُوappears خَبَالِيmy madness
أَو دَنَت لِي فَثَّم يَبدُو خَبَالِي
If she goes far away, her distance is sheer death;
If it kept away, its keeping away is death turning me,
or if she draws near to me, then my madness shows.
Or if it came close to me, my own faults appear,
ياO بنةَdaughter of المالكيِّal-Maliki ياO بَهجَةِjoy of النَّفthe soul (word begins)
يا بنةَ المالكيِّ يا بَهجَةِ النَّف
سِremainder of 'soul' أَفيis it for حُبِّكُمlove for you (plural) يَحِلُّis lawful اقتِتَالِيmy being slain
سِ أَفي حُبِّكُم يَحِلُّ اقتِتَالِي
O daughter of al-Maliki, O joy of my soul,
O daughter of Malik, O joy of the soul, is there fault
is it lawful to slay me for loving you?
In my loving you that I should fight,
أَيُّwhat ذَنبٍsin عَليَّon me إِنif قُلتُI said إِنِّيthat I
أَيُّ ذَنبٍ عَليَّ إِن قُلتُ إِنِّي
لأُحِبُّI truly love الحِجَازِthe Hijaz حُبَّlove of الزُلاَلِclear, sweet water
لأُحِبُّ الحِجَازِ حُبَّ الزُلاَلِ
What sin is mine if I say that I
What sin upon me if I say I
truly love the Hijaz as one loves clear, sweet water?
Love the Hejaz with the love of shade,
لأُحِبُّI truly love الحِجَازَthe Hijaz مِنbecause of حُبِّlove for مَنthe one who فيin
لأُحِبُّ الحِجَازَ مِن حُبِّ مَن في
هِit وَأَهوَىand I love حِلاَلَهُits dwellers مِنfor the sake of حِلاَلِdwellers
هِ وَأَهوَى حِلاَلَهُ مِن حِلاَلِ
I truly love the Hijaz for love of the one within
I love the Hejaz for the love of those in it,
it, and cherish its dwellers for the sake of some among them.
And I desire its halal more than halal,