ياO ناصرَdefender of الدّينِthe faith ياO بنَson of الأكرمينthe noblest ومَنand one whose
يا ناصرَ الدّينِ يا بنَ الأكرمين ومَن
يُغنيsuffices نَدَىbounty كفّهof his hand عنin place of وابِلthe downpour of الدّيَمِsteady rains
يُغني نَدَى كفّه عن وابِل الدّيَمِ
O Nāṣir al-Dīn, O son of the noblest—O you
O Nasir al-Din, O son of the noblest, and you whose
whose bounty leaves his hand no need of the cloudburst of lasting rains,
hand's bounty makes the downpour of steady rains needless;
ومَنand one who حوَىwon السّبْقَprecedence فيin فضلٍexcellence وفيand in ورَعٍpiety
ومَن حوَى السّبْقَ في فضلٍ وفي ورَعٍ
وفيand in عفافٍchastity وفيand in دينٍfaith وفيand in كَرَمِgenerosity
وفي عفافٍ وفي دينٍ وفي كَرَمِ
you who have carried off the lead in excellence and scrupulous piety,
and you who have won precedence in excellence and piety,
and in chastity, faith, and generosity.
and in chastity, in faith, and in generosity.
أنتyou العَيِيُّtongue-tied علىdespite مَاwhat فيكَis in you منof لَسَنٍeloquence
أنت العَيِيُّ على مَا فيكَ من لَسَنٍ
عَنat saying لاَno وأفصحُand the most eloquent خلقِcreatures of اللهِGod فيin saying نَعَمِyes
عَن لاَ وأفصحُ خلقِ اللهِ في نَعَمِ
For all your eloquence, you are tongue-tied
You are tongue-tied, despite your eloquence,
before “no,” yet the most eloquent of God’s creatures in saying “yes.”
when it comes to 'no,' and the most eloquent of God's creatures at 'yes.'
تُوليyou bestow الجميلَkindness بِلاwithout مَنٍّreminders of favors تكدِّرُهُyou mar it
تُولي الجميلَ بِلا مَنٍّ تكدِّرُهُ
لاmay not كدَّرَmar اللهُGod ماwhat أولاكَHe bestowed on you منof نِعَمِblessings
لا كدَّرَ اللهُ ما أولاكَ من نِعَمِ
You bestow kindness with no reminder of favor to mar it;
You bestow kindness without reminders of favors to mar it;
may God never mar the blessings He has bestowed upon you.
may God never mar the blessings He has bestowed on you.
هذاthis ابنُson of عمِّكَyour paternal uncle فيin أسرِcaptivity الفِرَنجِthe Franks لهfor him
هذا ابنُ عمِّكَ في أسرِ الفِرَنجِ له
حولٌa year تجرَّمhas elapsed فيin الأغْلاَلِshackles والظُّلَمِand darkness
حولٌ تجرَّم في الأغْلاَلِ والظُّلَمِ
Here is your cousin, a captive of the Franks: he has
This is your cousin, held captive by the Franks; for him
endured a full year in fetters and darkness.
a year has passed in shackles and darkness.
يدعُوكَhe calls upon you لاno بلrather أناI الدّاعِيthe one calling upon نداكَyour bounty لهfor him
يدعُوكَ لا بل أنا الدّاعِي نداكَ له
ياO خيرَthe best of منthose whom عَلِقَتْهُhas clung to him كفُّthe hand of معتصمِone seeking refuge
يا خيرَ من عَلِقَتْهُ كفُّ معتصمِ
He calls upon you—no, it is I who summon your bounty for him,
He calls on you—no, rather I call upon your bounty for him,
O best of all whom a refuge-seeker’s hand has grasped.
O best of those to whom a refuge-seeker's hand has clung.
وأنتand you أكرمُthe most generous مَنthose whom تَثْنَيهsways him عاطفةُthe affection of الthe
وأنت أكرمُ مَن تَثْنَيه عاطفةُ ال
قُربَىkinship ويرجوهand look to him للجُلَّىin dire calamity ذُوَوthose with الرَّحِمِblood ties
قُربَى ويرجوه للجُلَّى ذُوَو الرَّحِمِ
And you are the most generous man moved by the claims of
And you are the most generous of those moved by the affection of
kinship, whom blood-kindred seek in dire calamity.
kinship and looked to by kinsmen in dire calamity.
ومَنand whoever تكنْyou are أنتَyou مولاهُhis patron وناصرَهُand his defender
ومَن تكنْ أنتَ مولاهُ وناصرَهُ
فكيفhow then تسطوassails عليهupon him كفُّthe hand of مهتضِمِan oppressor
فكيف تسطو عليه كفُّ مهتضِمِ
Whoever has you for his patron and defender—
And whoever has you as his patron and defender—
how can an oppressor’s hand strike him?
how then can an oppressor's hand assail him?
لاdo not تُحْوِجَنِّيmake me need إلىto منِّreminders of favors الرجالmen فماfor not
لا تُحْوِجَنِّي إلى منِّ الرجال فما
حمْلُbearing الأيادِيfavors وإنand even if أعسرْتُI become poor منamong شِيمِيmy traits
حمْلُ الأيادِي وإن أعسرْتُ من شِيمِي
Do not make me need the favors of men, for
Do not drive me to favors men will hold over me, for
bearing others’ favors, even in hardship, is not my way.
bearing debts of kindness, even if I become poor, is not my way.
ولاand do not تظنَّنِيthink that I أدعوI call upon سِواكanyone but you ولاnor
ولا تظنَّنِي أدعو سِواك ولا
يفوهُspeaks مجتدِياًseeking bounty إلاexcept إليكَto you فَمِيmy mouth
يفوهُ مجتدِياً إلا إليكَ فَمِي
Nor suppose that I call upon anyone but you; never
And do not think I call on anyone but you; nor
does my mouth speak as a suppliant except to you.
does my mouth speak, seeking bounty, except to you.
علامَwhy أرتشفُI sip الرّنْقَmurky water الأُجَاجَbitterly salty وقدand already
علامَ أرتشفُ الرّنْقَ الأُجَاجَ وقد
رَوَّيتَyou have quenched كلَّevery صدٍthirsty one منfrom بحرِكyour sea الشَّبِمِcool
رَوَّيتَ كلَّ صدٍ من بحرِك الشَّبِمِ
Why should I sip turbid, briny water when
Why should I sip murky, bitter brine, when
you have slaked every thirsty soul from your cool sea?
you have quenched every thirsty soul from your cool sea?
أناI ابنُson of عمِّكَyour paternal uncle فاجعلنيso make me بفكِّby freeing أخيmy brother
أنا ابنُ عمِّكَ فاجعلني بفكِّ أخي
منfrom أسرِهhis captivity لكto you عبداًa slave ماas long as مشتْwalks قَدَمِيmy foot
من أسرِه لك عبداً ما مشتْ قَدَمِي
I am your cousin; by your own hand, my brother, make me,
I am your cousin; make me, by freeing my brother
freed from this captivity, your devoted servant as long as my feet walk.
from his captivity, your slave for as long as my foot walks.
فمِلكُfor ownership of مثليَone like me لاnot يغلُوis too dear بماat what بَذَلَhas spent الthe
فمِلكُ مثليَ لا يغلُو بما بَذَلَ ال
مبتاعُbuyer فيهon him ولاnor يُستامis bargained for بالقِيَمِat appraised prices
مبتاعُ فيه ولا يُستام بالقِيَمِ
For possession of one like me cannot cost too much, whatever the
For owning one like me is not too dear, whatever is spent by the
buyer spends on him; nor can he be priced by any valuation.
buyer on him, nor is he bargained for at appraised prices.